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This book examines current archaeological approaches for studying the organizational structure of prehistoric societies in the American Southwest. It presents the historical background of the divergent theoretical models that have been used to interpret Southwestern socio-political organizations.
Recent archaeoglogical work in the American Southwest and Northern Mexico has fueled a great deal of regionally specific research: archaeologists, faced with an avalanche of new and unassimilated data, tend to foucs on their own areas to the exclusion of the broader, panregional view. "Perspectives on Southwestern Prehistory" advocates the larger f
Regional approaches to the study of prehistoric exchange have generated much new knowledge about intergroup and regional interaction. The American South west and Mesoamerica: Systems of Prehistoric Exchange is the first of two volumes that seek to provide current information regarding regional exchange on a conti nental basis. From a theoretical perspective, these volumes provide important data for the comparative analysis of regional systems relative to sociopolitical organization from simple hunter-gatherers to those of complex sociopolitical entities like the state. Although individual regional exchange systems are unique for each region and time period, general patterns emerge relative to sOciopolitical organization. Of significant interest to us are the dynamic processes of change, stability, rate of growth, and collapse of regional exchange systems relative to sociopolitical complexity. These volumes provide basic data to further our under standing of prehistoric exchange systems. The volume presents our current state of knowledge about regional exchange systems in the American Southwest and Mesoamerica. Each chapter synthesizes the research findings of a number of other researchers in order to provide a synchronic view of regional interaction for a specific chronological period. A diachronic view is also prOvided for regional interaction in the context of the developments in regional SOciopolitical organization. Most authors go beyond description by proposing alternative models within which to understand regional interaction. The book is organized by geographical and chronological divisions to pro vide units of the broader mosaic of prehistoric exchange systems.
Organized by the theme of place and place-making in the Southwest, Contemporary Archaeologies of the Southwest emphasizes the method and theory for the study of radical changes in religion, settlement patterns, and material culture associated with population migration, colonialism, and climate change during the last 1,000 years. Chapters address place-making in Chaco Canyon, recent trends in landscape archaeology, the formation of identities, landscape boundaries, and the movement associated with these aspects of place-making. They address how interaction of peoples with objects brings landscapes to life. Representing a diverse cross section of Southwestern archaeologists, the authors of this volume push the boundaries of archaeological method and theory, building a strong foundation for future Southwest studies. This book will be of interest to professional and academic archaeologists, as well as students working in the American Southwest.
Identifying distinct social groups of the past has always challenged archaeologists because understanding how people perceived their identity is critical to the reconstruction of social organization. Material culture has been the standard measure of distinction between groups, and the distribution of ceramics and other artifacts has often been used to define group boundaries. Western Pueblo Identities argues that such an approach is not always appropriate: demographic and historical factors may affect the extent to which material evidence can define such boundaries. Andrew Duff now examines a number of other factors—relationships among settlement size, regional population densities, the homogeneity of material culture, and local and long-distance exchange—in order to trace the history of interaction and the formation of group identity in east-central Arizona and west-central New Mexico from A.D. 1275 to 1400. Using comparative data from the Upper Little Colorado and Zuni regions, Duff demonstrates differences in patterns of interaction within and between regions with different population densities. He then links these differences to such factors as occupational history, immigrant populations, the negotiation of social identities, and the emergence of new ritual systems. Following abandonments in the Four Corners area in the late 1200s, immigrants with different historical backgrounds occupied many Western Pueblo regions—in contrast to the Hopi and Zuni regions, which had more stable populations and deeper historical roots. Duff uses chemical analyses of ceramics to document exchange among several communities within these regions, showing that people in less densely settled regions were actively recruited by residents of the Hopi and Zuni regions to join their settlements. By the time of the arrival of the Spaniards, two distinct social and territorial groups—the Hopi and Zuni peoples—had emerged from this scattering of communities. Duff's new interpretations, along with new data on ceramic exchange patterns, suggest that interaction is a better way to measure identity than more commonly used criteria. His work offers new perspectives on the role of ritual in social organization and on identity formation in Pueblo IV society and is rich in implications for the study of other sedentary, middle-range societies.
Native peoples of the American Southwest have decorated their pottery with beautiful painted designs for more than a thousand years. Anthropologists have long recognized that, in all cultures, the materiel of daily life - including the way that style is used to embellish certain types of artifacts - can play a critical role in social relations by communicating important messages about individual and group identity. In this groundbreaking study, which focuses on Puebloan pottery made during the ninth century A.D., Michelle Hegmon relates differences in pottery design style in southwestern Colorado and northeastern Arizona to differences in broad social and cultural developments in the two areas. Her innovative theoretical and analytical approach and her application of archaeological data to questions of broad anthropological concern will be of value to archaeologists, cultural anthropologists, and all those interested in the development of prehistoric Puebloan pottery.
Style, Society, and Person integrates the diverse current and past understandings of the causes of style in material culture. It comprehensively surveys the many factors that cause style; reviews theories that address these factors; builds and tests a unifying framework for integrating the theories; and illustrates the framework with detailed analyses of archaeological and ethnographic data ranging from simple to complex societies. Archaeologists, sociocultural anthropologists, and educators will appreciate the unique unifying approach this book takes to developing style theory.
Taking a bioarchaeological approach, this book examines the Ancestral Pueblo culture living in the Four Corners region of the United States during the late Pueblo I through the end of the Pueblo III period (AD 850-1300). During this time, a vast system of pueblo villages spread throughout the region creating what has been called the Chaco Phenomenon, named after the large great houses in Chaco Canyon that are thought to have been centers of control. Through a bioarchaeological analysis of the human skeletal remains, this volume provides evidence that key individuals within the hierarchical social structure used a variety of methods of social control, including structural violence, to maintain their power over the interconnected communities.
As contemporary Native Americans assert the legacy of their ancestors, there is increasing debate among archaeologists over the methods and theories used to reconstruct prehistoric identity and the movement of social groups. This is especially problematic with respect to the emergence of southwestern tribes, which involved shifting populations and identities over the course of more than a thousand years. Wesley Bernardini now draws on an unconventional source, Hopi traditional knowledge, to show how hypotheses that are developed from oral tradition can stimulate new and productive ways to think about the archaeological record. Focusing on insights that oral tradition has to offer about general processes of prehistoric migration and identity formation, he describes how each Hopi clan acquired its particular identity from the experiences it accumulated on its unique migration pathway. This pattern of “serial migration” by small social groups often saw the formation of villages by clans that briefly came together and then moved off again independently, producing considerable social diversity both within and among villages. Using Anderson Mesa and Homol’ovi as case studies, Bernardini presents architectural and demographic data suggesting that the fourteenth century occupation of these regions was characterized by population flux and diversity consistent with the serial migration model. He offers an analysis of rock art motifs—focusing on those used as clan symbols—to evaluate the diversity of group identities, then presents a compositional analysis of Jeddito Yellow Ware pottery to evaluate the diversity of these groups’ eventual migration destinations. Evidence supporting serial migration greatly complicates existing notions of links between ancient and modern social groups, with important implications for the implementation of the Native American Graves Protection and Repatriation Act. Bernardini’s work clearly demonstrates that studies of cultural affiliation must take into account the fluid nature of population movements and identity in the prehistoric landscape. It takes a decisive step toward better understanding the major demographic change that occurred on the Colorado Plateau from 1275 to 1400 and presents a strategy for improving the reconstruction of cultural identity in the past.