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Historians have generally focused on the ‘extraordinary’ forms of protest while speaking of the lives of oppressed social groups, but the basic survival strategies of these groups are often overlooked in research. The fact that excluded groups have managed to survive has, hidden right beneath the surface, a whole range of complexities, while also demonstrating their ability to resist dominant social orders. Biswamoy Pati’s posthumous volume on the lives of the tribals and dalits/outcastes in Orissa, from c. 1800 to 1950, shows how such communities were further impoverished by both colonial government policies and the chiefs of the despotic princely states. Colonial knowledge systems, constructions of the ‘criminal tribe’, and agrarian settlements affected tribals and dalits crucially. These marginalized groups were connected with the national movement. However, their inherited problems remained unresolved even after Independence. Examining these and several other issues such as adivasi strategies of resistance, indigenous systems of health and medicine, the colonial ‘medical gaze’, conversion (to Hinduism), the fluidities of caste formation, as well as the development of colonial capitalism and urbanization, the author presents a broader view of their struggle and endurance.
Study of Mahima Dharma and other religions in Orissa.
Contributed articles presented earlier in two seminars and courses conducted by Post-graduate Department of History, Berhampur University.
The Purpose Of This Work Is To Bring To The Light The Story Of The Oriya Movement For The Formation Of A Seperate Orissa Province, By The Satyabadi Group A Subject Hitherto Neglected.
Explores the ways linguistic nationalism has enabled and deepened the reach of All-India nationalism. This title is also available as Open Access.
'At the Margins' shows how a movement of regional identity was forged in colonial Orissa in the early 20th century, how it related to the politics of Indian nationalism, and how the politics of postcolonial electoral democracy impacted this movement and the politics of Oriya identity. It breaks new ground by examining the themes of regionalism, language-based ethnicity, center-state relations, and the interrelationships between development and democracy across the notional divide of 1947.
The second half of the 19th century witnessed the growth of organized nationalist movement in India. It arose to meet the challenge of foreign domination. The direct and indirect consequences of British rule provided the material, moral and intellectual conditions for the development of nationalist movement in India. In this connection, Odisha (previously Orissa) as a part of the nation also witnessed the reflections of it. In Odisha, nationalism developed in two different ways. First, the merger of all Odia-speaking regions and secondly, in the later phase with the growth of national awakening, the people of Odisha involved themselves with the mainstream of the national movement along with the rest of the country. However, the aim of the paper is to highlight the nationalist movement in Odisha. In fact, the history of nationalist movement in Odisha, despite the local differences and issues, was an expression of forces that represent an integral part of the all-India freedom struggle against British Raj.