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This book is available in two different cover designs. This ISBN is assigned to a cover featuring a dark cross/scale combination silhouetted against a sunset. It also uses a larger font size of 14 points for those who prefer a larger font edition. This book is an in-depth look at the literal meanings of Jesus' epic Sermon on the Mount. The book demonstrates how Jesus uses Old Testament themes, laws, and prophetic writings to support a message of charity, justice, mercy, and faith in God as the tenets for entrance into the kingdom of heaven, which he came to proclaim. The message is placed in the context of the people of his day (his audience), not in the modernized context of today's Christianity. However, the book demonstrates that Jesus' message of 2,000 years ago is just as valuable to today's society. Book length is 420 pages. Trim size is 6X9 inches.
A resurgence of the Social Gospel is energizing many evangelicals, but what does the Bible say about the role of humanitarian works in the Christian life? As new covenant believers, Christians are called to a specific central task: to be ministers of God's message of salvation for sinners. At the same time, the New Testament justifies nearly every concern of the revitalized Social Gospel. Care for the poor and needy, reconciliation of social and racial divisions, and nurture for the sick and abused -- all can be biblical and Christ-honoring activities. Ryan Dobson and Christian Buckley have a message for believers on either side of the battle lines hardening around today's Social Gospel. To those on the Religious Left, they say: "Don't forget that Jesus Christ died to save sinners, not to bring about political change." To those on the Religious Right, they say: "Don't forget that Jesus spent much of his time helping the sick, the poor, and the needy." A corrective and a call to action all in one, Humanitarian Jesus shows that evangelism and good works coexist harmoniously when social investment is subservient to and supportive of the church's primary mission of worship, evangelism, and discipleship. In accessible and non-academic style, Dobson and Buckley outline the biblical case for humanitarian concern. They also engage the topic through interviews with leading Christian thinkers, activists, and humanitarian workers -- including Franklin Graham, Gary Haugen, Ron Sider, Tony Campolo, and many more -- seeking to define a broadly biblical approach to good works that all Christians can join hands around.
Prepare yourself to defend the truth against the greatest worldview threat of our generation. In recent years, a set of ideas rooted in postmodernism and neo-Marxist critical theory have merged into a comprehensive worldview. Labeled "social justice" by its advocates, it has radically redefined the popular understanding of justice. It purports to value equality and diversity and to champion the cause of the oppressed. Yet far too many Christians have little knowledge of this ideology, and consequently, don't see the danger. Many evangelical leaders confuse ideological social justice with biblical justice. Of course, justice is a deeply biblical idea, but this new ideology is far from biblical. It is imperative that Christ-followers, tasked with blessing their nations, wake up to the danger, and carefully discern the difference between Biblical justice and its destructive counterfeit. This book aims to replace confusion with clarity by holding up the counterfeit worldview and the Biblical worldview side-by-side, showing how significantly they differ in their core presuppositions. It challenges Christians to not merely denounce the false worldview, but offer a better alternative-the incomparable Biblical worldview, which shapes cultures marked by genuine justice, mercy, forgiveness, social harmony, and human dignity.
This timely book investigates the increasing visibility and influence of evangelical Christians in recent American politics with a focus on racial justice. Peter Goodwin Heltzel considers four evangelical social movements: Focus on the Family, the National Association of Evangelicals, Christian Community Development Association, and Sojourners. The political motives and actions of evangelical groups are founded upon their conceptions of Jesus Christ, Heltzel contends. He traces the roots of contemporary evangelical politics to the prophetic black Christianity tradition of Martin Luther King, Jr., and the socially engaged evangelical tradition of Carl F. H. Henry. Heltzel shows that the basic tenets of King's and Henry's theologies have led their evangelical heirs toward a prophetic evangelicalism in a shade of blue green--blue symbolizing the tragedy of black suffering in the Americas, and green symbolizing the hope of a prophetic evangelical engagement with poverty, AIDS, and the environment. This fresh theological understanding of evangelical political groups shines new light on the ways evangelicals shape and are shaped by broader American culture.
Theologians virtually ignore the economic commentary in the Bible. In the few cases where it gets any attention, economic commentary in the Gospels and other New Testament writings tend to lapse into simplistic class warfare nostrums. Liberation theologians import Marxism wholesale (but they try to sell it retail) into theology. Academic historians of 1st Century Palestine/Judea have been pushing an account of a poor peasant Jesus leading a poor peasant's revolt based on the idea of mass displaced workers in Lower Galilee. The problem is the actual archeological findings paint a picture of an industrious and entrepreneurial economy during Jesus's time there. Reading the Gospels in light of archeology and history, which are now available to us, gives us a very different picture than the one you’ve been told regarding what Jesus taught about work and money.
God does not suggest, he commands that we do justice. Social justice is not optional for the Christian. All injustice affects others, so talking about justice that isn't social is like talking about water that isn't wet or a square with no right angles. But the Bible's call to seek justice is not a call to superficial, kneejerk activism. We are not merely commanded to execute justice, but to "truly execute justice." The God who commands us to seek justice is the same God who commands us to "test everything" and "hold fast to what is good." Drawing from a diverse range of theologians, sociologists, artists, and activists, Confronting Injustice without Compromising Truth, by Thaddeus Williams, makes the case that we must be discerning if we are to "truly execute justice" as Scripture commands. Not everything called "social justice" today is compatible with a biblical vision of a better world. The Bible offers hopeful and distinctive answers to deep questions of worship, community, salvation, and knowledge that ought to mark a uniquely Christian pursuit of justice. Topics addressed include: Racism Sexuality Socialism Culture War Abortion Tribalism Critical Theory Identity Politics Confronting Injustice without Compromising Truth also brings in unique voices to talk about their experiences with these various social justice issues, including: Michelle-Lee Barnwall Suresh Budhaprithi Eddie Byun Freddie Cardoza Becket Cook Bella Danusiar Monique Duson Ojo Okeye Edwin Ramirez Samuel Sey Neil Shenvi Walt Sobchak In Confronting Injustice without Compromising Truth, Thaddeus Williams transcends our religious and political tribalism and challenges readers to discover what the Bible and the example of Jesus have to teach us about justice. He presents a compelling vision of justice for all God's image-bearers that offers hopeful answers to life's biggest questions.
A hopeful and Christ-centered devotional for Christians who know social justice to be a good and holy endeavor On Love and Mercy is a 60-day devotional that invites readers to expand their vision of both personal faith in God and the redemptive and saving work of social action. Breaking down the premise that Christians must choose between being either socially conscious or theologically sound, author Stephen Mattson offers the hopeful message that Jesus—and Christianity—is both. Each day’s entry offers Christians who long to see justice and equity within society with a much-needed source of affirmation, solidarity, and encouragement. These heart-felt devotions bring readers hope and encouragement to embrace social justice as the Christ-like discipline that it always was and is meant to be. On Love and Mercy validates social justice practices within the Christian faith by centering the example of Jesus as the ultimate standard. Although our religion will fail us, Jesus never will. He walks alongside us in living out God’s commands us to love our neighbors to the best of our ability. Step into this journey and discover anew what it means to be devoted to Jesus and justice.
“The Negroes must have Jesus, Jobs, and Justice,” declared Nannie Helen Burroughs, a nationally known figure among black and white leaders and an architect of the Woman’s Convention of the National Baptist Convention. Burroughs made this statement about the black women’s agenda in 1958, as she anticipated the collapse of Jim Crow segregation and pondered the fate of African Americans. Following more than half a century of organizing and struggling against racism in American society, sexism in the National Baptist Convention, and the racism and paternalism of white women and the Southern Baptist Convention, Burroughs knew that black Americans would need more than religion to survive and to advance socially, economically, and politically. Jesus, jobs, and justice are the threads that weave through two hundred years of black women’s experiences in America. Bettye Collier-Thomas’s groundbreaking book gives us a remarkable account of the religious faith, social and political activism, and extraordinary resilience of black women during the centuries of American growth and change. It shows the beginnings of organized religion in slave communities and how the Bible was a source of inspiration; the enslaved saw in their condition a parallel to the suffering and persecution that Jesus had endured. The author makes clear that while religion has been a guiding force in the lives of most African Americans, for black women it has been essential. As co-creators of churches, women were a central factor in their development. Jesus, Jobs, and Justice explores the ways in which women had to cope with sexism in black churches, as well as racism in mostly white denominations, in their efforts to create missionary societies and form women’s conventions. It also reveals the hidden story of how issues of sex and sexuality have sometimes created tension and divisions within institutions. Black church women created national organizations such as the National Association of Colored Women, the National League of Colored Republican Women, and the National Council of Negro Women. They worked in the interracial movement, in white-led Christian groups such as the YWCA and Church Women United, and in male-dominated organizations such as the NAACP and National Urban League to demand civil rights, equal employment, and educational opportunities, and to protest lynching, segregation, and discrimination. And black women missionaries sacrificed their lives in service to their African sisters whose destiny they believed was tied to theirs. Jesus, Jobs, and Justice restores black women to their rightful place in American and black history and demonstrates their faith in themselves, their race, and their God.
Are you a ""revolutionary""? Are you curious about exploring issues of race and social justice from a Christian perspective? This book by UCLA Professor and Pastor, Robert Chao Romero, is for you! Topics covered include: a biblical framework for understanding poverty, race, and gender; undocumented immigration; politics; affirmative action; mixed race issues; Christian social justice pioneers; and, an introduction to the Christian world of social justice and community development.
Although the cry for justice in human society is an important theme in the Bible, in many church and academic circles action for and discourse about social justice is carried on without a thorough exploration of this theme in Scripture. This volume brings together chapters by experts in the various sections of the Old and New Testaments to give a full spectrum of what the Bible has to say about social justice, and to point to ways forward for Christians seeking to think and act in harmony with God in pursuing social justice in the world today.