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This analysis of the provincial reality of absolutism argues that the relationship between the regional aristocracy and the crown was a key factor in influencing the traditional social system of seventeenth century France.
Originally published in 1971. In the 1970s, social historians of seventeenth-century France began examining the social changes in the ancien régime in an effort to reconstruct the events leading up to the French Revolution. Thomas Sheppard examines Lourmarin, a mainly Protestant village with a small textile industry. He seeks to answer a series of questions posed at the outset of the book: What was daily life like in an eighteenth-century French village? How was village government organized? To what extent did community leaders regulate village political life? What effect did the Revolution have on life in the village? Sheppard answers these questions with his archival work in Lourmarin. He concludes his work with an investigation of the effects of the Revolution on life in Lourmarin following 1789.
Love is a key ingredient in the stereotypical fairy-tale ending in which everyone lives happily ever after. This romantic formula continues to influence contemporary ideas about love and marriage, but it ignores the history of love as an emotion that shapes and is shaped by hierarchies of power including gender, class, education, and social status. This interdisciplinary study questions the idealization of love as the ultimate happy ending by showing how the conteuses, the women writers who dominated the first French fairy-tale vogue in the 1690s, used the fairy-tale genre to critique the power dynamics of courtship and marriage. Their tales do not sit comfortably in the fairy-tale canon as they explore the good, the bad, and the ugly effects of love and marriage on the lives of their heroines. Bronwyn Reddan argues that the conteuses' scripts for love emphasize the importance of gender in determining the "right" way to love in seventeenth-century France. Their version of fairy-tale love is historical and contingent rather than universal and timeless. This conversation about love compels revision of the happily-ever-after narrative and offers incisive commentary on the gendered scripts for the performance of love in courtship and marriage in seventeenth-century France.
The dual themes of this volume are the characteristics of patronage relationships and their political uses in early modern France. The first essays provide an overview of the scholarly literature and suggest that the obligatory reciprocity of the patron-client exchange was a defining characteristic. The third and fourth essays compare patronage relationships with kinship and friendship, while the following two focus on the patronage role of noblewomen. Professor Kettering then looks at the role of brokerage in state formation in early modern France, comparing this with other early modern societies. In the final section she explores the role of patronage in the religious wars of the late 16th century and in the civil war of the Fronde a half century later, and the ways in which it was affected by the changing lifestyles of the great nobles during the late 17th century.
This lucid and wide-ranging survey is the first study in English to identify a distinctive urban phase in the history of the early modern crowd. Through close analysis of the behaviour of protesters and authorities in more than fifteen seventeenth-century French cities, William Beik explores a full spectrum of urban revolt from spontaneous individual actions to factional conflicts, culminating in the dramatic Ormee movement in Bordeaux. The 'culture of retribution' was a form of popular politics with roots in the religious wars and implications for future democratic movements. Vengeful crowds stoned and pillaged not only intrusive tax collectors but even their own magistrates, whom they viewed as civic traitors. By examining in depth this interaction of crowds and authorities, Professor Beik has provided a central contribution to the study of urban power structures and popular culture.
A bold new study of politics and power in 17th-century France, this book argues that the French Crown extended its control over the provinces and laid the foundations for a centralized state by removing patronage power from the provincial governors and putting it instead in the hands of newly-created provincial power brokers--regional notables who cooperated with the Paris ministers in exchange for their patronage.
"Explores the role of private art collections in the cultural, social, and political life of early eighteenth-century Paris. Examines how two principal groups of collectors, each associated with a different political faction, amassed different types of treasures and used them to establish social identities and compete for distinction"--Provided by publisher.
This thematically organised text provides a compelling introduction and guide to the key problems and issues of this highly controversial century. Offering a genuinely comparative history, Thomas Munck adeptly balances Eastern and Southern Europe, Scandinavia, and the Ottoman Empire against the better-known history of France, the British Isles and Spain. Seventeenth-Century Europe - gives full prominence to the political context of the period, arguing that the Thirty Years War is vital to understanding the social and political developments of the early modern period - provides detailed coverage of the debates surrounding the 'general crisis', absolutism and the growth of the state, and the implications these had for townspeople, the peasantry and the poor - examines changes in economic orientation within Europe, as well as continuity and change in mental and cultural traditions at different social levels. Now fully revised, this second edition of a well-established and approachable synthesis features important new material on the Ottomans, Christian-Moslem contacts and on the role of women. The text has also been thoroughly updated to take account of recent research. This is a fully-revised edition of a well-established synthesis of the period from the Thirty Years War to the consolidation of absolute monarchy and the landowning society of the ancien régime. Thematically organised, the book covers all of Europe, from Britain and Scandinavia to Spain and Eastern Europe. Important new material has been added on the Ottomans, on Christian-Moslem contacts and on the role of women, and the text has been thoroughly updated to take account of recent research.
This wide-ranging and authoritative book fully synthesizes the French experience of religious change in the period stretching between the Reformation and the early Enlightenment.