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It Studies The Impact Of Economic Development On The Socio-Economic Conditions Of The Tribes. It Describes The Influence On The Life Style Of The Tribes And Suggests Means For Improving Their Socio-Economic Conditions.
This book defines the broad parameters of social change for Native American nations in the twenty-first century, as well as their prospects for cultural continuity. Many of the themes Champagne tackles are of general interest in the study of social change including governmental, economic, religious, and environmental perspectives.
This Volume Brings Together Significant Contribution By Distinguished Indian And Foreign Scholars On The Sociology Of Tribes, Particularly Those Of India As Also Of Africa And Canada. Focusing Chiefly On Social Change Among Tribal Population, This Volume Assists A Redefinition Of The Concept Of Tribe.
Deals with the Bhils of South Rajasthan.
The book, Culture and Integration of Indian Tribes reveals the contemporary position of Indian tribes in respect of nature, degree of change and development on the one hand and their subsequent state of integration on the other. The processes involved therein are also analysed and interpreted in the book.
This Volume Is A Compilation Of A Series Of Lectures Delivered By The Eminent Social Anthropologist M. N. Srinivas. These Lectures Have Been Widely Acclaimed And Have Since Been Recommended Or Prescribed As A Text For Students Of Sociology, Anthropology And Indian Studies. The Book Remains The Classic Of Social Anthropology As It Was Hailed, When First Published.
In this volume, renowned scholars examine a diverse range of tribal groups including: the Bhils, Gonds, Khasis and Koyas in India; the aboriginal Indians, Metis and Innuits in Canada; and tribal cultures in South Africa, Kenya and Malawi. Focusing on the social history of these tribes, the book addresses key issues such as: primitive law, crime, kinship structures, education, religion and women and how the impact of colonialism has affected them. It also asks the questions: Does an acceptable definition of the concept of 'tribe' exist? and What is meant by the 'social integration' of tribals?