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"Ye cannot serve God and Mammon." - Matthew 6:24 What is Mammon? It's the demon or devil of wealth and materialism, opposed to spirituality and "holy poverty". Or it's wealth itself, regarded as a false idol of worship and devotion, as an evil, seductive and debasing influence. The Cave of Mammon is the abode of the deity of wealth, full of the most desirable objects in the world, all the wealth that anyone could want. Mammon can corrupt anyone, even the Muses, the goddesses of the arts. Poor artists are vain and can be bought. It's easy. Everyone has their price. Mammon knows each person's "number", the price for which they will sell their soul. Matthew (6:24) was wrong. You can serve God and Mammon, if Mammon IS your God, which he invariably is. There's no evidence that the average person in the West pays much attention to God if "God" differs from Mammon. Mammon is altogether different. Average people are consumed by Mammon. He's never out of their thoughts. They go to sleep thinking about him, and wake up ready to do his bidding. He shapes them, he defines them. He's their first cause, their efficient cause, their final cause. He's their motivation, their purpose, what they labor for and aspire to. The American Dream is the Dream of Mammon. Wouldn't you like to live in a different world, one not ruled by Mammon? It's time to shut down Mammon's power. This book is directed against the economic platform of Mammonism, namely predatory free-market capitalism, the basis of globalization. How can capitalism be tamed? How can it serve the people rather than rapacious, psychopathic elites? This is a book about social capitalism rather than the anti-social capitalism that currently prevails. The job of social capitalism is to give everyone in the system a fair deal and an equal opportunity to succeed. En route, the controversial topic of left wing Nazism is explored. What if, on the Night of the Long Knives, the Nazi left wing had eradicated Hitler and the Nazi right wing, rather than the other way around? How much would history have changed? Would the Nazis have gradually dropped their nationalism and racism and evolved into a movement resembling the radical left wing Jacobins of the French Revolution? The predatory capitalists - the 1%, the super rich elite, the Ownership Class - will do anything to prevent social capitalism from succeeding. They are the Mammonists. They are the enemies of humanity. When will the world call time on their reign of error?
“An extraordinary work of intellectual history as well as a scholarly tour de force, a bracing polemic, and a work of Christian prophecy...McCarraher challenges more than 200 years of post-Enlightenment assumptions about the way we live and work.” —The Observer At least since Max Weber, capitalism has been understood as part of the “disenchantment” of the world, stripping material objects and social relations of their mystery and magic. In this magisterial work, Eugene McCarraher challenges this conventional view. Capitalism, he argues, is full of sacrament, whether one is prepared to acknowledge it or not. First flowering in the fields and factories of England and brought to America by Puritans and evangelicals, whose doctrine made ample room for industry and profit, capitalism has become so thoroughly enmeshed in the fabric of our society that our faith in “the market” has become sacrosanct. Informed by cultural history and theology as well as management theory, The Enchantments of Mammon looks to nineteenth-century Romantics, whose vision of labor combined reason, creativity, and mutual aid, for salvation. In this impassioned challenge to some of our most firmly held assumptions, McCarraher argues that capitalism has hijacked our intrinsic longing for divinity—and urges us to break its hold on our souls. “A majestic achievement...It is a work of great moral and spiritual intelligence, and one that invites contemplation about things we can’t afford not to care about deeply.” —Commonweal “More brilliant, more capacious, and more entertaining, page by page, than his most ardent fans dared hope. The magnitude of his accomplishment—an account of American capitalism as a religion...will stun even skeptical readers.” —Christian Century
Capitalism as a global system barely allows the needs of the majority of the world's population to be met. Whether from an industrialized country such as the US or from South Africa, the need for an alternative can be felt all over the world. It is clear nowadays that, due to the non-democratic nature and inadequacies of capitalism, another system must take its place. Such a process has already begun through the cooperative movement, which this book examines along with other initiatives. Featuring essays by international scholars and activists from various spheres of the anti-capitalist left, the work features many examples from the north and the south, to cover both the historically-advanced and late capitalist economies. It discusses such initiatives as participatory economics, the Mondragon experience, worker cooperatives in Europe and Latin America, solidarity economy in South Africa, and more. Written in an accessible manner, Beyond Capitalism will be an invaluable resource for any student of social movements and political thought and for anyone looking for alternative to today's ongoing systemic crises.
This book provides a rationale for a Christian sociology, challenging the materialist epistemology of contemporary sociology, which provides only a limited understanding of social behavior. Developing a history of the origins of sociology that recognizes the centrality of Christianity to the discipline’s development, it considers the secularization thesis and questions surrounding positivism, scientism and postmodernism, as well as engaging with the work of a range of figures including Margaret Archer, Robert Bellah, Peter Berger, Hans Joas, Thomas Luckmann, David Martin, and Christian Smith. A critique of modern sociology, which argues that a Christian approach provides a better explanation than contemporary paradigms of the polarization occurring today in American society, The Not So Outrageous Idea of a Christian Sociology will appeal to scholars and students with interests in sociological theory, research methods and epistemology, and the sociology of religion.
For the first time in 70 years, a new translation of Max Weber's classic The Protestant Ethic and the Spirit of Capitalism --one of the seminal works in sociology-- published in September 2001. Translator Stephen Kalberg is an internationally acclaimed Weberian scholar, and in this new translation he offers a precise and nuanced rendering that captures both Weber's style and the unusual subtlety of his descriptions and causal arguments. Weber's original italicization, highlighting major themes, has been restored, and Kalberg has standardized Weber's terminology to better facilitate understanding of the various twists and turns in his complex lines of reasoning. Weber's compelling work remains influential for these reasons: it explores the continuing debate regarding the origins and legacy of modem capitalism in the West; it helps the reader understand today's global economic development; and it plumbs the deep cultural forces that affect contemporary work life and the workplace in the United States and Europe. This new edition/translation also includes a glossary; Weber's 1906 essay, "The Protestant Sects and the Spirit of Capitalism"; and Weber's masterful prefatory remarks to his Collected Essays in the Sociology of Religion, in which he defines the uniqueness of Western societies and asks what "ideas and interests" combined to create modem Western rationalism
A compelling three-volume exploration of the philosophical, social, and political facets of the theory and practice of communism within the conditions of 21st-century world politics and late capitalism. The world has changed significantly, and so has communism. This groundbreaking three-volume series comprises contributions from over 30 experts that thoroughly address the past, present, and future of communism. The entries assess the modern re-articulation of the notion of communism and its potential emergence against the backdrop of recent historical conditions and contemporary world politics, taking into account the ongoing global financial crisis, recent revolutions throughout the Middle East, Occupy protest events, and anti-globalization movements. The first volume reexamines Marx's ideas from many distinct viewpoints while the second volume considers the numerous challenges facing existing communist parties, including those in China, Cuba, North Korea, and Vietnam. The last volume explores the future of communist thought and practice in the context of the modern world and the recurrent crises of capitalism.
Drawing on debates about the religious nature and origins of contemporary European capitalism, this book argues for a distinction between a Northern/Protestant and a Southern/Catholic spirit of capitalism. The first part of the book explores the history of the relationship between capitalism and Christianity. Going back much further than Weber’s “protestant ethic” arguments, it looks at the early centuries of Christianity from the gospels to Augustine and follows the story through the Middle Ages – with special attention devoted to the role of Monasticism and Franciscanism – to modernity. The second part of the book analyses the origin of the “southern spirit of capitalism: before and after Luther and the Calvinist Reformation. It highlights the key features which demonstrate that the Catholic spirit of capitalism is, in fact, different from the Anglo-Saxon spirit. This book will be of interest to readers in history of economic thought, history of capitalism, economic ethics and religious history.
Society.--Mazlish, B. Arthur Mitzman's psycho-historical study of Max Weber.--Bibliography (p. 191-195).
An exposition and critique of the views of Marx and Marxists in which Marx's views are compared with other views and are explored in terms of theories, causes, and the transcendence of alienation; self-alienation and self-realization; and economic, religious, philosophic, scientific, social, and political alienation.
Modern antisemitism and the modern discipline of sociology not only emerged in the same period, butOCoantagonism and hostility between the two discourses notwithstandingOCoalso overlapped and complemented each other. Sociology emerged in a society where modernization was often perceived as destroying unity and OC social cohesion.OCO Antisemitism was likewise a response to the modern age, offering in its vilifications of OC the JewOCO an explanation of societyOCOs deficiencies and crises. a"Antisemitism and the Constitution of Sociology" is a collection of essays providing a comparative analysis of modern antisemitism and the rise of sociology. This volume addresses three key areas: the strong influence of writers of Jewish background and the rising tide of antisemitism on the formation of sociology; the role of antisemitism in the historical development of sociology through its treatment by leading figures in the field, such as Emile Durkheim, Talcott Parsons, and Theodor W. Adorno; and the disciplineOCOs development in the aftermath of the Nazi Holocaust. Together the essays provide a fresh perspective on the history of sociology and the role that antisemitism, Jews, fascism, and the Holocaust played in shaping modern social theory. a"