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This thesis traces the historiography of antebellum reform from its origins in Gilbert Barnes's rebellion from the materialist reductionism of the Progressives to the end of the twentieth century. The focus is the ideas of the historians at the center of the historiography, not a summary of every work in the field. The works of Gilbert Barnes, Alice Felt Tyler, Whitney Cross, C. S. Griffin, Donald Mathews, Paul Johnson, Ronald Walters, George Thomas, Robert Abzug, Steven Mintz, and John Quist, among many others, are discussed. In particular, the thesis examines the social control interpretation and its transformation into social organization under more sympathetic historians in the 1970s. The author found the state of the historiography at century's end to be healthy with a promising future.
First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
Challenging traditional histories of abolition, this book shifts the focus away from the East to show how the women of Ohio, Indiana, Illinois, Michigan, and Wisconsin helped build a vibrant antislavery movement in the Old Northwest. Stacey Robertson argues that the environment of the Old Northwest--with its own complicated history of slavery and racism--created a uniquely collaborative and flexible approach to abolitionism. Western women helped build this local focus through their unusual and occasionally transgressive activities. They plunged into Liberty Party politics, vociferously supported a Quaker-led boycott of slave goods, and tirelessly aided fugitives and free blacks in their communities. Western women worked closely with male abolitionists, belying the notion of separate spheres that characterized abolitionism in the East. The contested history of race relations in the West also affected the development of abolitionism in the region, necessitating a pragmatic bent in their activities. Female antislavery societies focused on eliminating racist laws, aiding fugitive slaves, and building and sustaining schools for blacks. This approach required that abolitionists of all stripes work together, and women proved especially adept at such cooperation.
Religion was a key factor facilitating integration, assimilation, adaptation and acculturation among the United States Blacks in Canada during the 19th century. The Wesleyans, Methodists, British Methodists Episcopalians, Baptists and Presbyterians were some of the Protestant denominations instrumental in forging a foundation for the transition to freedom. Protestant churches played a crucial role as Blacks struggled to adapt to their new host society. An interesting phenomenon that emerged in this research is the similarities and links with Black churches in the United States. There was considerable communication between Blacks and Whites which overshadowed the racial problems in society. The main areas of this study dwell on the church’s role in education, development of Black leadership, assimilation and independence of Black churches. These themes are used in reconstructing and investigating the socio-religious encounter between Blacks, from the United States and Protestants who belonged mainly to the White churches in Upper Canada. There is also a focus on the educational nature and extent of the relationship of the Protestant church and Blacks. The relationship between Blacks and churches revealed the pre-occupation with education which became the guiding concept in the lives of Blacks.
The History of Michigan Law offers the first serious survey of Michigan's rich legal past. Michigan was among the first states to admit African-Americans and women to its law schools and was the first governmental entity to abolish the death penalty. Additionally, the state, unlike its midwestern neighbors, did not enact racial exclusion laws in the post-Civil War era. Michigan has also played a leading role in developing modern rape laws, in protecting the environment, and in assuring the right to counsel for those accused of crimes. The story of Michigan's legal development includes high profile cases such as the Dr. Ossian Sweet murder trial, the cross-district busing case Milliken v. Bradley, and the affirmative action cases brought against the University of Michigan Law School.The History of Michigan Law documents and analyzes, as well, Michigan legal develpments in environmental history, civil rights, and women's history. This book will serve as the entry point for all future studies that involve the law in Michigan. With 2005 marking the bicentennial of the establishment of the Michigan Supreme Court, as well as the bicentennial of the creation of the Michigan Territory, The History of Michigan Law has appeal beyond the legal community to scholars and students of American history. ABOUT THE EDITORS---Martin Hershock is an associate professor of history at the University of Michigan-Dearborn. He is author of The Paradox of Progress: Economic Change, Individual Enterprise and Political Culture in Michigan, 1837-1878 (Ohio, 2003) Paul Finkelman is Chapman Distinguished Professor of Law at the University of Tulsa College of Law. He is the author of many articles and books, including His Soul Goes Marching On: Responses to John Brown and the Harpers Ferry Raid and the Library of Congress Civil War Desk Reference.
This is an important work, which should be read by anyone who is trying to understand nineteenth-century America. It will be of especial interest to students of church history, intellectual history, and social reform. Henry Lee Swint, 'Mississippi Valley Historical Review' This is a brilliant study, full of stimulating suggestions, rich bibliographical leads, and well-chosen quotations. A chief feature of the work, which won the Brewer prize for 1955, is its apt and extensive documentation. The author has industriously ranged through mountains of books, periodicals, and fugitive materials, and competently supported his well-written narrative with illuminating footnotes, which happily and helpfully appear where they belong at the foot of each - and almost every - page. Hence his judgments are backed by impressive scholarship. Robert T. Handy, 'Church History' So many historians have tracked the trail of the American revivalists that it is difficult for anyone to discover something new about that trail. Timothy Smith claimed to discover that they were more oriented towards social reform than their critics saw them to be. He backed up, with solid documentation, his claim that they were, in their own way, fathers of the Social Gospel. His book represented one of those rare moments in the study of American church history: the development of an original thesis, one worthy of the argument which it has during the past decade inspired and survived. Martin E. Marty