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The Grand Duchy of Lithuania was one of the largest and most linguistically, ethnically and religiously diverse polities in late medieval and early modern Europe. In the mid-1380s the Grand Duchy of Lithuania entered into a long process of union with the Kingdom of Poland. Since the destruction of the Polish-Lithuanian Commonwealth in 1795, the history and memory of the Grand Duchy of Lithuania have been much contested among its successor nations. This volume aims to excavate a level below their largely incompatible narratives. Instead, in an encounter with freshly discovered or long neglected sources, the authors of this book seek new understanding of the Grand Duchy, its citizens and inhabitants in "microhistories." Emphasizing urban and rural spaces, families, communities, networks, and travels, this book presents fresh research by established and emerging scholars.
This book aims to create an integral picture of the social, economic and cultural history of the Jews in Lithuania during the course of more than six hundred years - from the Middle Ages to the 1990s. It is a translation of the study "Lietuvos žydai. Istorinė studija" (Engl. "Lithuanian Jews. Historical study"), published in Lithuanian in 2012. The Book was written by an interna-tional group of scholars from Lithuania, Israel, the United States of America and Germany. The world of Lithuanian Jewry is reconstructed through different aspects of the development of community and society: demography, social and economic activity, self-government institutions of the community, cultural and religious movements, literature and the press, education, discriminative policy of the authorities and relations with the dominant church, segregation, assimilation and changes of identity, anti-Judaism and anti-Semitism, and the Holocaust.
An Unproclaimed Empire: The Grand Duchy of Lithuania is an interdisciplinary study of the Grand Duchy of Lithuania (GDL) that is historical in subject but social scientific in approach. It is also the first study to apply this comparative and social scientific method to the GDL. In this book, Zenonas Norkus draws on national historiographies and applies theories from comparative empire studies involving historians, sociologists, political scientists, anthropologists and scholars in the theory of international relations, allowing it to transcend differences in national viewpoints. It also provides answers to contested issues in the history of the GDL, and raises a number of new questions, including whether the Grand Duchy was an empire or a federation, and why and when it failed. By adopting this "imperial approach" of considering the GDL as an empire, this book brings something new to the research surrounding the Grand Duchy and is ideal for academics and postgraduates of early modern Lithuania, early modern Eastern Europe, historical sociology, and the history of empires.
The focus of this book is the unique socio-political and socio-cultural community of the Grand Duchy of Lithuania in the golden age of the late fifteenth to early seventeenth century. This study analyses the cultural and political impact of the values disseminated in the newly created state, such as the concept of the state itself, its governance, representation, laws, and other elements of the socio-political system. Through theoretical and factographic arguments, this book demonstrates that the Grand Duchy of Lithuania was a social, political, and cultural link between geopolitical and geo-cultural spaces of the Roman West and the Byzantine East. Located at the cultural crossroads of Europe, Lithuania was an ethnically diverse, multilingual, multi-faith, multicultural national space. Nurtured by international contacts, its political system developed rapidly, influencing the formation of geopolitical and geo-cultural mentality of the whole Central Eastern European region.
Peoples of Eastern Europe -- Ethnicity on the edge of extinction -- Linguistic nationalism -- Nationality struggles : from idea to movement -- Insurgent nationalism : Serbia and Poland -- Cursed are the peacemakers : 1848 in East Central Europe -- The reform that made the monarchy unreformable : the 1867 compromise -- 1878 Berlin Congress : Europe's new ethno-nation states -- The origins of National Socialism : fin de siecle Hungary and Bohemia -- Liberalism's heirs and enemies : socialism vs. nationalism -- Peasant utopias : villages of yesterday and societies of tomorrow -- 1919 : a new Europe and its old problems -- The failure of national self-determination -- Fascism takes root : Iron Guard and Arrow Cross -- East Europe's anti-fascism -- Hitler's war and its East European enemies -- What Dante did not see : the Holocaust in Eastern Europe -- People's democracy : early postwar Eastern Europe -- Cold War and Stalinism -- Destalinization : Hungary's revolution -- National paths to communism : the 1960s -- 1968 and the Soviet bloc : reform communism -- Real existing socialism : life in the Soviet bloc -- The unraveling of communism -- 1989 -- East Europe explodes : the wars of Yugoslav succession -- East Europe joins Europe.
In the mid-seventeenth century, Wilno (Vilnius), the second capital of the Polish-Lithuanian Commonwealth, was home to Poles, Lithuanians, Germans, Ruthenians, Jews, and Tatars, who worshiped in Catholic, Uniate, Orthodox, Calvinist, and Lutheran churches, one synagogue, and one mosque. Visitors regularly commented on the relatively peaceful coexistence of this bewildering array of peoples, languages, and faiths. In Kith, Kin, and Neighbors, David Frick shows how Wilno's inhabitants navigated and negotiated these differences in their public and private lives. This remarkable book opens with a walk through the streets of Wilno, offering a look over the royal quartermaster's shoulder as he made his survey of the city's intramural houses in preparation for King Wladyslaw IV's visit in 1636. These surveys (Lustrations) provide concise descriptions of each house within the city walls that, in concert with court and church records, enable Frick to accurately discern Wilno's neighborhoods and human networks, ascertain the extent to which such networks were bounded confessionally and culturally, determine when citizens crossed these boundaries, and conclude which kinds of cross-confessional constellations were more likely than others. These maps provide the backdrops against which the dramas of Wilno lives played out: birth, baptism, education, marriage, separation or divorce, guild membership, poor relief, and death and funeral practices. Perhaps the most complete reconstruction ever written of life in an early modern European city, Kith, Kin, and Neighbors sets a new standard for urban history and for work on the religious and communal life of Eastern Europe.
It has often been claimed that Jews have a penchant for capitalism and capitalist economic activity. With this book, Adam Teller challenges that assumption. Examining how Jews achieved their extraordinary success within the late feudal economy of the eighteenth-century Polish-Lithuanian Commonwealth, he shows that economic success did not necessarily come through any innate entrepreneurial skills, but through identifying and exploiting economic niches in the pre-modern economy—in particular, the monopoly on the sale of grain alcohol. Jewish economic activity was a key factor in the development of the Polish-Lithuanian Commonwealth, and it greatly enhanced the incomes, and thereby the social and political status, of the noble magnates, including the powerful Radziwiłł family. In turn, with the magnate's backing, Jews were able to leverage their own economic success into high status in estate society. Over time, relations within Jewish society began to change, putting less value on learning and pedigree and more on wealth and connections with the estate owners. This groundbreaking book exemplifies how the study of Jewish economic history can shed light on a crucial mechanism of Jewish social integration. In the Polish-Lithuanian setting, Jews were simultaneously a despised religious minority and key economic players, with a consequent standing that few could afford to ignore.
A major new assessment of the "vanished kingdom" of the Polish-Lithuanian Commonwealth--one which recognizes its achievements before its destruction Richard Butterwick tells the compelling story of the last decades of one of Europe's largest and least understood polities: the Polish-Lithuanian Commonwealth. Drawing on the latest research, Butterwick vividly portrays the turbulence the Commonwealth experienced. Far from seeing it as a failed state, he shows the ways in which it overcame the stranglehold of Russia and briefly regained its sovereignty, the crowning success of which took place on 3 May 1791--the passing of the first Constitution of modern Europe.
Discusses the political cooperation between Jews and Lithuanians in the Tsarist Empire from the last decades of the 19th century until the early 1920s. These years saw the transformation of both Jewish and Lithuanian political life. Within the Jewish community, the previously dominant integrationists were now challenged both by those who believed that the Jews were not a religious but an ethnic or proto-nationalist group and those who believed that only with the abolition of capitalism and the establishment of a socialist state would Jewish integration be possible. Among the Lithuanians, the emergence of a modern national identity became increasingly prevalent.