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Russell Jacoby defines social amnesia as society's repression of remembrance - society's own past. In this book, Jacoby excavates the critical and historical concepts that have fallen prey to the dynamic of a society that strips them both of their historical and critical content. Social Amnesia is an effort to remember what is perpetually lost under the pressure of society. It is simultaneously a critique of present practices and theories in psychology. Jacoby's new self-evaluation has the same sharp edge as the book itself, offering special insights into the evolution of psychological theory during the past two decades.In his probing, self-critical new introduction, Jacoby maintains that any serious appraisal of psychology or sociology, or any discipline, must seek to separate the political from the theoretical. He discusses how in the years since Social Amnesia was first published society has oscillated from extreme subjectivism to extreme objectivism, which feed off each other and constitute two forms of social amnesia: a forgetting of the past and a pseudo-historical consciousness. Social Amnesia contains a forceful argument for "thinking against the grain - an endeavor that remains as urgent as ever." It is an important work for sociologists, psychologists, and psychoanalysts.
Russell Jacoby defines social amnesia as society's repression of remembrance--society's own past. In this book, Jacoby excavates the critical and historical concepts that have fallen prey to the dynamic of a society that strips them both of their historical and critical content. Social Amnesia is an effort to remember what is perpetually lost under the pressure of society. It is simultaneously a critique of present practices and theories in psychology. Jacoby's new self-evaluation has the same sharp edge as the book itself, offering special insights into the evolution of psychological theory during the past two decades. In his probing, self-critical new introduction, Jacoby maintains that any serious appraisal of psychology or sociology, or any discipline, must seek to separate the political from the theoretical. He discusses how in the years since Social Amnesia was first published society has oscillated from extreme subjectivism to extreme objectivism, which feed off each other and constitute two forms of social amnesia: a forgetting of the past and a pseudo-historical consciousness. Social Amnesia contains a forceful argument for "thinking against the grain--an endeavor that remains as urgent as ever." It is an important work for sociologists, psychologists, and psychoanalysts.
Rhyming text and illustrations follow a mischievous old black fly through the alphabet as he has a very busy bad day landing where he should not be.
Performing Truth answers the most pressing questions facing any theatre-makers who are wrestling with how to present historical, political or socioeconomic information in an engaging, entertaining, and galvanizing way. How to make data compelling and documents mobilizing? How to keep an audience interested in what might be dry, dire, or depressing? How to surprise an audience and keep them alert? Collecting together the performance texts of international performance artist and activist L.M. Bogad, this book accompanies each script with essays that further explore that work's performance strategies. It also equips readers with specific resources and pedagogical tools to help those wishing to stage these pieces or create their own work to engage with similar topics. Bogad also provides "takeaways" for each piece, illustrating the challenges of its particular subject matter and how to overcome those challenges with innovations unique to performance art. This is a key guidebook for artists and theatre-makers facing the challenges of engaging with information in an era of fake news, propaganda bots, and the polarization of ideological spheres, as well as students and teachers taking on that challenge in theatre studies, performance studies and performing arts classrooms.
A “provocative” (Kirkus Reviews), timely, and topical work that examines what’s good for American business and what’s good for Americans—and why those interests are misaligned. In American Amnesia, bestselling political scientists Jacob S. Hacker and Paul Pierson trace the economic and political history of the United States over the last century and show how a viable mixed economy has long been the dominant engine of America’s prosperity. We have largely forgotten this reliance, as many political circles and corporate actors have come to mistakenly see government as a hindrance rather than the propeller it once was. “American Amnesia” is more than a rhetorical phrase; elites have literally forgotten, or at least forgotten to talk about, the essential role of public authority in achieving big positive-sum bargains in advanced societies. The mixed economy was the most important social innovation of the twentieth century. It spread a previously unimaginable level of broad prosperity. It enabled steep increases in education, health, longevity, and economic security. And yet, extraordinarily, it is anathema to many current economic and political elites. Looking at this record of remarkable accomplishment, they recoil in horror. And as the advocates of anti-government free market fundamentalist have gained power, they are hell-bent on scrapping the instrument of nearly a century of unprecedented economic and social progress. In the American Amnesia, Hacker and Pierson explain the full “story of how government helped make America great, how the enthusiasm for bashing government is behind its current malaise, and how a return to effective government is the answer the nation is looking for” (The New York Times).
Thailand's monarchy and military have dominated the narrative of the country's modern history, and their leadership is often accepted as evidence of a cultural preference for authoritarianism. Despite a long history of military coups that have upended the course of the country's democracy, however, Thailand's democratic history is a vital though largely ignored aspect of modern Thai society. Based on extensive archival research, Amnesia delves into the social and political beginnings of Thai democracy and explains how a bloodless revolution against the monarchy in 1932 introduced a constitutional democracy and ignited enduring hopes for a fairer society and a more representative government. The "People's Party," a small group of commoners who staged the revolution in the name of democracy, found an enthusiastic audience for their bold populist rhetoric among wide swathes of society. In Amnesia, Arjun Subrahmanyan illustrates how the idealism of the first decade of Thai democracy, now largely forgotten, still shapes Thai society.
Using a rich variety of sources, this book explores how the historical memory of the Spanish Civil War influenced the transition to democracy in Spain after Franco's death in 1975.
An argument that individuals and collectives form memories by analogous processes and a case study of collective retrograde amnesia. We form individual memories by a process known as consolidation: the conversion of immediate and fleeting bits of information into a stable and accessible representation of facts and events. These memories provide a version of the past that helps us navigate the present and is critical to individual identity. In this book, Thomas Anastasio, Kristen Ann Ehrenberger, Patrick Watson, and Wenyi Zhang propose that social groups form collective memories by analogous processes. Using facts and insights from neuroscience, psychology, anthropology, and history, they describe a single process of consolidation with analogous—not merely comparable—manifestations on any level, whether brain, family, or society. They propose a three-in-one model of memory consolidation, composed of a buffer, a relator, and a generalizer, all within the consolidating entity, that can explain memory consolidation phenomena on individual and collective levels. When consolidation is disrupted by traumatic injury to a brain structure known as the hippocampus, memories in the process of being consolidated are lost. In individuals, this is known as retrograde amnesia. The authors hypothesize a "social hippocampus" and argue that disruption at the collective level can result in collective retrograde amnesia. They offer the Chinese Cultural Revolution (1966–1976) as an example of trauma to the social hippocampus and present evidence for the loss of recent collective memory in mainland Chinese populations that experienced the Cultural Revolution.
In this sweeping synthesis, Neal J. Cohen and Howard Eichenbaum bring together converging findings from neuropsychology, neuroscience, and cognitive science that provide the critical clues and constraints for developing a more comprehensive understanding of memory. Specifically, they offer a cognitive neuroscience theory of memory that accounts for the nature of memory impairment exhibited in human amnesia and animal models of amnesia, that specifies the functional role played by the hippocampal system in memory, and that provides further understanding of the componential structure of memory.The authors' central thesis is that the hippocampal system mediates a capacity for declarative memory, the kind of memory that in humans supports conscious recollection and the explicit and flexible expression of memories. They argue that this capacity emerges from a representation of critical relations among items in memory, and that such a relational representation supports the ability to make inferences and generalizations from memory, and to manipulate and flexibly express memory in countless ways. In articulating such a description of the fundamental nature of declarative representation and of the mnemonic capabilities to which it gives rise, the authors' theory constitutes a major extension and elaboration of the earlier procedural-declarative account of memory.Support for this view is taken from a variety of experimental studies of amnesia in humans, nonhuman primates, and rodents. Additional support is drawn from observations concerning the neuroanatomy and neurophysiology of the hippocampal system. The data taken from divergent literatures are shown to converge on the central theme of hippocampal involvement in declarative memory across species and across behavioral paradigms.
Immanuel Velikovsky called this book the "fulfillment of his oath of Hippocrates - to serve humanity." In this book he returns to his roots as a psychologist and psychoanalytical therapist, yet not with a single person as his patient but with humanity as a whole. After an extremely revealing overview of the foundations of the various psychoanalytical systems he makes the step into crowd psychology and reopens the case of Worlds in Collision from a totally different point of view: as a psychoanalytical case study. This way he shows that the blatant reactions to his theories (which are still going on today) have not been surprising but are actually inevitable from a psychological perspective - which equally holds for those who have defined our view of the world. At the same time he is able to reclassify the theories of Siegmund Freud and of C. G. Jung by finding a common basis for them. A journey through history, religion, mythology and art shows the overall range of the collective trauma and gives us - the patients - a message of extraordinary urgency and importance for the future.