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Soccer is the world's most popular sport, which makes it the most multicultural of sports. From this it should follow that the multicultural movement here in America would strongly support soccer. But instead of embracing the sport of the "Other," the movement has ignored sports, and while younger multiculturalists may be soccer fans, the older ones have generally clung to America's own sports. Soccer in America has ended up being a sport for those in the middle or even on the right rather than for those on the left. The people who show up at soccer games include fraternity jocks, sorority girls and members of the military, none of whom are thought of as multiculturalist or open-minded by those on the left. This book is about sports in America and the rest of the world. The many topics it explores include soccer's place in the world, a comparison of the sports environments in America and England, a critical examination of America's sports, the history of prejudice against soccer in America, and the failure of many of America's leftists to overcome that prejudice.
Leftists have been waging a war against the poor since the 1960s. During that decade, the left began turning its attention to other causes and in doing so began a war against the poor. This war is not an intentional war, but it is a war nevertheless. It manifests itself in a number of ways: by environmentalists who never think about the impact that their policies have on the poor; by well-meaning people who destroyed the public schools; and by people who support criminals over their victims, who are almost always poor people. Why did this war happen? It happened because the left, despite its focus on the poor, has almost always been controlled by the rich. When the left adopted new issues several decades ago, these rich people refused to listen to those among the poor who protested. But while the lefts war against the poor goes back only a few decades, the fact that the left has been controlled by the rich ever since the left began means that the left has never really been wholly committed to helping the poor. Instead, the analyses and policies formulated by rich leftists have helped rich leftists (who get to keep their wealth and to control the government) more than the poor. This book argues that a leftism by and for the poor will be strikingly different from leftism as it now exists. While Rich Peoples Leftism blames capitalism for exploiting the workers and wants a redistribution of wealth, Poor Peoples Lefism wants job creation. The more jobs there are for the poor, the less they are exploited. It is job creation more than anything else that will help the poor escape from poverty.
Two leading sports authorities explore the culture of soccer around the world, considering the sport as a means to better understand a society's past, present, and future. How popular is soccer worldwide? Here's one indicator: 3.2 billion people—nearly half of the planet's population—tuned in to watch the 2010 World Cup on television. Soccer matches attract a gargantuan number of fans from around the globe due to the popularity of the sport itself but also because of the nationalism it inspires and the entertainment spectacle of the big games. Distinguished authors and sports authorities, Charles Parrish and John Nauright, examine how soccer impacts societies worldwide by shaping national identities, providing common ground for diplomatic issues, and forging economic and social development. This one-volume geographic guide studies the places in which soccer has a major impact, examining each region's teams, major tournaments, key players, and international performance. The authors organize the book geographically by region and country, with entries reviewing the history of the sport and cultural impact on the area. Each profile concludes with fascinating game-based statistics, such as winners of major tournaments and top goal scorers. The book covers 20 countries including England, Brazil, Egypt, the United States, Cameroon, and Korea.
The art of living the "good life" requires skilful attunement to the lovely presences in everyday life. Lodged in a psychoanalytic sensibility, and drawing from ancient and modern religious and spiritual wisdom, this book provides the details, conceptual structures, and inner meanings of a number of easily accessible, everyday activities, including gardening, sport, drinking coffee, storytelling, and listening to music. It also suggests how to best engage these activities, to consecrate the ordinary in a way that points to experiential transcendence, or what the author calls "glimpsing immortality", a core component of the art of living the "good life".
This book is a manifesto for shy males who are uncomfortable in the sexually aggressive role. That role specifies that men must make the advances, while women get to remain passive. For shy males, "gender equality" has been a cruel joke since not only do these roles still exist, the male role has been made even more annoying by the actions of feminists who have no idea what agonies shy men experience. This book promotes the elimination of these roles, which, despite what feminists believe, more men than women are in favor of. But this book is more than a manifesto, for it also presents a theory of gender that is neither traditionalist nor feminist. Social differences between men and women do not go back either to genes, or to dominance in men and submissiveness in women, but to sexual aggressiveness in men and passivity in women. A major implication of this theory is that male sexuality, which is seen as a big problem in sexual misconduct, is not the real culprit at all. It is aggressive sexuality that is the culprit. Ultimately, this book shows what gender equality from the "other side," from the male perspective, looks like.
Tackles the challenge of dismantling the multicultural model without destroying diversity in European society* Have Europeans become hostile to multiculturalism? * When people vote for anti-immigration parties, do they also support their anti-multiculturalism policies? * And are right-wing extremists becoming the storm troopers of the struggle against diversity?In recent years, European political leaders from Angela Merkel to David Cameron have discarded the term 'multiculturalism' and now express scepticism, criticism and even hostility towards multicultural ways of organising their societies. Yet they are unprepared to reverse the diversity existing in their states. These contradictory choices have different political consequences in the countries examined in this book. The future of European liberalism is being played out as multicultural notions of belonging, inclusion, tolerance and the national home are brought into question.
The Coding Manual for Qualitative Researchers is unique in providing, in one volume, an in-depth guide to each of the multiple approaches available for coding qualitative data. In total, 29 different approaches to coding are covered, ranging in complexity from beginner to advanced level and covering the full range of types of qualitative data from interview transcripts to field notes. For each approach profiled, Johnny Saldaña discusses the method’s origins in the professional literature, a description of the method, recommendations for practical applications, and a clearly illustrated example.
"Despite a quarter-century of constructivist theorizing in the social sciences and humanities, ethnic groups continue to be conceived as entities and cast as actors. Journalists, policymakers, and researchers routinely frame accounts of ethnic, racial, and national conflict as the struggles of internally homogeneous, externally bounded ethnic groups, races, and nations. In doing so, they unwittingly adopt the language of participants in such struggles, and contribute to the reification of ethnic groups. In this timely and provocative volume, Rogers BrubakerÑwell known for his work on immigration, citizenship, and nationalismÑchallenges this pervasive and commonsense Ògroupism.Ó But he does not simply revert to standard constructivist tropes about the fluidity and multiplicity of identity. Once a bracing challenge to conventional wisdom, constructivism has grown complacent, even cliched. That ethnicity is constructed is commonplace; this volume provides new insights into how it is constructed. By shifting the analytical focus from identity to identifications, from groups as entities to group-making projects, from shared culture to categorization, from substance to process, Brubaker shows that ethnicity, race, and nation are not things in the world but perspectives on the world: ways of seeing, interpreting, and representing the social world."
What is fascism? By focusing on the concrete: what the fascists did, rather than what they said, the esteemed historian Robert O. Paxton answers this question. From the first violent uniformed bands beating up “enemies of the state,” through Mussolini’s rise to power, to Germany’s fascist radicalization in World War II, Paxton shows clearly why fascists came to power in some countries and not others, and explores whether fascism could exist outside the early-twentieth-century European setting in which it emerged. "A deeply intelligent and very readable book. . . . Historical analysis at its best." –The Economist The Anatomy of Fascism will have a lasting impact on our understanding of modern European history, just as Paxton’s classic Vichy France redefined our vision of World War II. Based on a lifetime of research, this compelling and important book transforms our knowledge of fascism–“the major political innovation of the twentieth century, and the source of much of its pain.”
During the past twenty years, the worldÕs most renowned critical theoristÑthe scholar who defined the field of postcolonial studiesÑhas experienced a radical reorientation in her thinking. Finding the neat polarities of tradition and modernity, colonial and postcolonial, no longer sufficient for interpreting the globalized present, she turns elsewhere to make her central argument: that aesthetic education is the last available instrument for implementing global justice and democracy. SpivakÕs unwillingness to sacrifice the ethical in the name of the aesthetic, or to sacrifice the aesthetic in grappling with the political, makes her task formidable. As she wrestles with these fraught relationships, she rewrites Friedrich SchillerÕs concept of play as double bind, reading Gregory Bateson with Gramsci as she negotiates Immanuel Kant, while in dialogue with her teacher Paul de Man. Among the concerns Spivak addresses is this: Are we ready to forfeit the wealth of the worldÕs languages in the name of global communication? ÒEven a good globalization (the failed dream of socialism) requires the uniformity which the diversity of mother-tongues must challenge,Ó Spivak writes. ÒThe tower of Babel is our refuge.Ó In essays on theory, translation, Marxism, gender, and world literature, and on writers such as Assia Djebar, J. M. Coetzee, and Rabindranath Tagore, Spivak argues for the social urgency of the humanities and renews the case for literary studies, imprisoned in the corporate university. ÒPerhaps,Ó she writes, Òthe literary can still do something.Ó