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Daniel Carmichael was born in 1736 in Scotland. He immigrated to Richmond Co., North Carolina in 1789, married twice, and died in 1822. Includes Hunter, Walker, Young and related families.
Albert Torrence (d.1775), Hugh Torrance (1701-1784), and James Torrance were three sons of Sgt. Hugh Terence of Ireland (with Scottish lineage). Albert immigrated to Philadelphia, and settled in the Conocoheague Settlement in Franklin County, Pennsylvania by 1751. Hugh immigrated to Hopewell Township, Cumberland County, Pennsylvania and served in the Revolutionary War. James, the third son, remained in Ireland. Descendants and relatives lived in Pennsylvania, New Jersey, Maryland, Virginia, North Carolina, Ohio, Missouri and elsewhere. Some descendants immigrated from Scotland or England to Quebec, Manitoba and elsewhere in Canada. Includes ancestors in Scotland, Ireland and elsewhere.
The popular image of Scotland is dominated by widely recognized elements of Celtic culture. But a significant non-Celtic influence on Scotland's history has been largely ignored for centuries? This book argues that much of Scotland's history and culture from 1100 forward is Jewish. The authors provide evidence that many of the national heroes, villains, rulers, nobles, traders, merchants, bishops, guild members, burgesses, and ministers of Scotland were of Jewish descent, their ancestors originating in France and Spain. Much of the traditional historical account of Scotland, it is proposed, rests on fundamental interpretive errors, perpetuated in order to affirm Scotland's identity as a Celtic, Christian society. A more accurate and profound understanding of Scottish history has thus been buried. The authors' wide-ranging research includes examination of census records, archaeological artifacts, castle carvings, cemetery inscriptions, religious seals, coinage, burgess and guild member rolls, noble genealogies, family crests, portraiture, and geographic place names.
When Feminist Theory: From Margin to Center was first published in 1984, it was welcomed and praised by feminist thinkers who wanted a new vision. Even so, individual readers frequently found the theory "unsettling" or "provocative." Today, the blueprint for feminist movement presented in the book remains as provocative and relevant as ever. Written in hooks's characteristic direct style, Feminist Theory embodies the hope that feminists can find a common language to spread the word and create a mass, global feminist movement.
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