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“A thoughtful, superbly researched and elegantly written study of one the most important pioneering Irish newspaper editors of the past 150 years.” —Journal of British Studies As Irish republicans sought to rid the country of British rule and influence in the early twentieth century, a clear delineation was made between what was “authentically” Irish and what was considered to be English influence. As a member of the Anglo-Irish elite who inhabited a precarious identity somewhere in between, Irish Times editor R. M. Smyllie found himself having to navigate the painful experience of being made to feel an outsider in his own homeland. In this engaging consideration of a bombastic, outspoken, and conflicted man, Caleb Wood Richardson offers a way of seeing Smyllie as representative of the larger Anglo-Irish experience. Richardson explores Smyllie’s experience in a German internment camp in World War I, his foreign correspondence work for the Irish Times at the Paris Peace Conference, and his guiding hand as an advocate for culture and intellectualism. Smyllie had a direct influence on the careers of writers such as Patrick Kavanagh and Louis MacNeice, and his surprising decision to include an Irish-language column in the paper had an enormous impact on the career of novelist Flann O’Brien. Smyllie, like many of his class, felt a strong political connection to England at the same time as he had enduring cultural dedications to Ireland. How Smyllie and his generation navigated the collision of identities and allegiances helped to define what Ireland is today. “Describes the rich history of Irish Protestants who found themselves aliens in their own land.” —Communication Booknotes Quarterly
As Irish republicans sought to rid the country of British rule and influence in the early 20th century, a clear delineation was made between what was "authentically" Irish and what was considered to be English influence. As a member of the Anglo-Irish elite who inhabited a precarious identity somewhere in between, R. M. Smyllie found himself having to navigate the painful experience of being made to feel an outsider in his own homeland. Smyllie's role as an influential editor of the Irish Times meant he had to confront most of the issues that defined the Irish experience, from Ireland's neutrality during World War II to the fraught cultural claims surrounding the Irish language and literary censorship. In this engaging consideration of a bombastic, outspoken, and conflicted man, Caleb Wood Richardson offers a way of seeing Smyllie as representative of the larger Anglo-Irish experience. Richardson explores Smyllie's experience in a German internment camp in World War I, his foreign correspondence work for the Irish Times at the Paris Peace Conference, and his guiding hand as an advocate for cultural and intellectualism. Smyllie had a direct influence on the careers of writers such as Patrick Kavanagh and Louis MacNeice, and his surprising decision to include an Irish-language column in the paper had an enormous impact on the career of novelist Flann O'Brien. Smyllie, like many of his class, felt a strong political connection to England at the same time as he had enduring cultural dedications to Ireland. How Smyllie and his generation navigated the collision of identities and allegiances helped to define what Ireland is today.
A modern Irish classic about the irrepressible Tailor and his wife Ansty. The models for the book were an old couple who lived in a tiny cottage on a mountain road to the lake at Gorigane Barra.
Douglas Hyde--a scholar, linguist, and lifelong promoter of Gaelic culture and heritage--was elected the first President of the Republic of Ireland in 1938. My American Journey provides a compelling firsthand account of a little-known chapter from the early life of this seminal Irish figure: the fundraising trip through the United States he undertook on behalf of the Gaelic League in 1905-6. This collection of journal and diary entries was originally published in the Irish language in 1937 and is now presented for the first time in a bilingual edition, complete with newly discovered archival material and extensive illustrations. Hyde's work on this voyage was both culturally and politically vital. The funds he raised contributed to the hiring and training of Irish-language teachers and organizers who traveled across Ireland spreading the Gaelic League message, helping to sustain a cultural revolution which, in turn, gave rise to the political uprising from which Irish sovereignty ultimately emerged. With a new foreword by current Irish President Michael D. Higgins and punctuated with numerous images, My American Journey sheds light on an important segment of the life of one of Ireland's most underappreciated leaders.
In 1989 Edna Longley remarked that if Catholics were born Irish, Protestants had to 'work their passage to Irishness'. With eighteen essays by scholars with individual perspectives on Irish Protestant history, this book explores a number of those passages. Some were dead ends. Some led nowhere in particular. But others allowed southern Irish Protestants - those living in the Irish Free State and Republic - to make meaningful journeys through their own sense of Irishness.0Through the lives and work, rest and play of Protestant participants in the new Ireland - sportsmen, academics, students, working class Protestants, revolutionaries, rural women, landlords, clerics - these essays offer refreshing interpretations as to what it meant to be Protestant and Irish in the changed political dispensation after Irish independence in 1922. While acknowledging that Protestant reactions were complex, ranging from 'keeping the head down' in a ghetto, through a sort of low-level loyalism, to out-and-out active republicanism, this book takes a fresh look at the positive contribution that many Protestants made to an Ireland that was their home and where they wanted to live. It wasn't always easy, and the very Catholic ethos of the State was often jarring and uncomfortable - but by and large Protestants reached an equitable accommodation with independent Ireland. The proof of that lies in a continued community vibrancy - in Bishop Hodges of Limerick's words in 1944, more than ever able 'to express a method of living valuable to the State'.
Reproduction of the original.