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What’s gone wrong with the church? If you’ve been feeling that something vital has gone missing from our spiritual lives, you’re not alone. But from scandals involving celebrity preachers, to busy programmes that have little sense of God and struggling to find time to pray, what is it that lies behind the church is crisis? Is it possible that we’ve forgotten to put Jesus at the centre of everything? And if so, what can do we about it? In Smuggling Jesus Back into Church Andrew Fellows shows us with a sharp eye how secularism has reshaped church culture, changing the way many Christians and churches live and worship without being noticed. Both provocative and practical, he challenges us to live with radical Christ-like distinctiveness - distinctiveness that requires both reformation by the church and revival by the Holy Spirit. Timely and prophetic, Smuggling Jesus Back into Church is essential reading for anyone concerned about the effects of secularism on Christianity and modern church culture, or for anyone who struggles with Church and wants to understand why. Filled with passion and vision, it will point you back towards Jesus and revitalise your understanding of what Christian discipleship should be. It’s time to remember what lies at the heart of our faith. It’s time to smuggle Jesus back into church and back into the centre of our lives.
After his martyrdom at the hands of the Gestapo in 1945, Dietrich Bonhoeffer continued his witness in the hearts of Christians around the world. His Letters and Papers from Prison became a prized testimony to Christian faith and courage, read by thousands. Now in Life Together we have Pastor Bonhoeffer's experience of Christian community. This story of a unique fellowship in an underground seminary during the Nazi years reads like one of Paul's letters. It gives practical advice on how life together in Christ can be sustained in families and groups. The role of personal prayer, worship in common, everyday work, and Christian service is treated in simple, almost biblical, words. Life Together is bread for all who are hungry for the real life of Christian fellowship.
Is this the day I die? Li Quan asks himself this question daily, knowing that he might be killed for practicing his faith. American businessman Ben Fielding has no idea what his brilliant former college roommate is facing in China. He expects his old friend has fulfilled his dream of becoming a university professor. But when they are reunited in China after twenty years, both men are shocked at what they discover about each other. Thrown together in an hour of encroaching darkness, both must make choices that will determine not only the destinies of two men, but two families, two nations, and two worlds.
Christian Missionaries worked hard to convert immigrants. Their first order of business was to denigrate Hinduism, designate Hindus as heathen, and disparage their culture, food and even attire. Immigrants stubbornly resisted, led by the tiny educated elite, including Brhmaas whom we call Brahmins. Conversion was a failure at least up to the end of the 19th century but picked up a self-generating momentum thereafter. The result is that the share of Hindus in Guyana’s Indian population declined from 83.5 percent in 1880 to 62.8 percent in 2012. The largest portion of the contraction was lost to Christianity. The loss notwithstanding, even a casual observer would conclude that Guyanese Hindus, at home and in the Diaspora, are a very religious people. Many of us do a jhandi or havan once annually; others do the more elaborate and costlier yajña, where everyone is welcome, once or twice in their lifetime. Most of us do a short daily puja – prayers, offerings, reading the stras and listening to bhajan – in our homes. An important, but perhaps unintended, way immigrants countered conversion to Christianity was an unplanned movement towards a “synthesis” that brought Hindus, regardless of caste or sect, under a “unitary form of Hinduism.” The “synthesis” began around the 1870s and was completed by the 1930s to the 1950s. Guyanese Hindus call the unified corpus of religious beliefs and practices that emerged from the “synthesis” Sanatana Dharma. Ramesh Gampat labels it Plantation Hinduism in this path-breaking book. The book argues that the brand of Hinduism practiced is inconsistent with Sanatana Dharma, called Vednta by the more philosophically inclined. Plantation Hinduism features an extraordinary dependence upon purohits (pandits), which has anaesthetized the Hindu mind and render him unable to think, question and inquire when it comes to Dharma. Rituals and bhakti have been degraded and turned into desire-motivated worship; devats have been misconstrued as Brahman rather than as limited manifestation of the one non-dual pure Consciousness; belief in the multiplicity of gods encourages image worship; and superstitions anchor Guyanese Hindus to tradition and mere belief. Plantation Hinduism is little more than desire-motivated actions, dogmas and superstitions. Absent is the idea that Sanatana Dharma is a spiritual science no less scientific than hard sciences, such as physics and astronomy. The central message of Vednta is the innate divinity of every person and the freedom to realize that divinity through anubhava, direct personal experience of Supreme Reality.
Years before Hillbilly Elegy and White Trash, a raucous, truth-telling look at the white working poor -- and why they have learned to hate liberalism. What it adds up to, he asserts, is an unacknowledged class war. By turns tender, incendiary, and seriously funny, this book is a call to arms for fellow progressives with little real understanding of "the great beery, NASCAR-loving, church-going, gun-owning America that has never set foot in a Starbucks." Deer Hunting with Jesus is Joe Bageant’s report on what he learned when he moved back to his hometown of Winchester, Virginia. Like countless American small towns, it is fast becoming the bedrock of a permanent underclass. Two in five of the people in his old neighborhood do not have high school diplomas or health care. Alcohol, overeating, and Jesus are the preferred avenues of escape. He writes of: • His childhood friends who work at factory jobs that are constantly on the verge of being outsourced • The mortgage and credit card rackets that saddle the working poor with debt • The ubiquitous gun culture—and why the left doesn’ t get it • Scots Irish culture and how it played out in the young life of Lynddie England
North Korea is dark. Literally dark—most of its regions are too poor to afford electricity and other basic needs. Figuratively dark—its daily life is hidden from outsiders, its citizens reticent, and its propaganda vast. And spiritually dark-its ruler, Kim Jong-il, is both worshipped and feared and the gospel is squelched without question. Into this darkness, Esther walked. Growing up a Chinese-Korean, Esther wanted nothing to do with Christianity until a visit to an underground church in China flooded her with the mercy and power of the Spirit—and she was given an unusual call: be a missionary to North Koreans. But again, Esther wanted nothing to do with it, or rather, with them. Rude, filthy, and abusive, North Koreans seeking refuge in China were the worst of the worst. However, when Esther slipped inside North Korea for the first time and witnessed for herself the shocking conditions, she finally understood: they acted desperate, because they were. Esther gave her all to her mission. Although imprisoned and tortured by both North Korea and China, sometimes destitute and always in danger, having few resources and little time for family, for the past fifteen years Esther has faithfully spread aid and the gospel witness to North Koreans. Smuggling Light is her true tale of bravery, humility, and complete reliance on the mighty hand of God in one of the darkest nations in the world.
Former Archbishop of Canterbury Rowan Williams offers fascinating insight into The Chronicles of Narnia, the popular series of novels by one of the most influential Christian authors of the modern era, C. S. Lewis. Lewis once referred to certain kinds of book as a "mouthwash for the imagination." This is what he attempted to provide in the Narnia stories, argues Williams: an unfamiliar world in which we could rinse out what is stale in our thinking about Christianity--"which is almost everything," says Williams--and rediscover what it might mean to meet the holy. Indeed, Lewis's great achievement in the Narnia books is just that-he enables readers to encounter the Christian story "as if for the first time." How does Lewis makes fresh and strange the familiar themes of Christian doctrine? Williams points out that, for one, Narnia itself is a strange place: a parallel universe, if you like. There is no "church" in Narnia, no religion even. The interaction between Aslan as a "divine" figure and the inhabitants of this world is something that is worked out in the routines of life itself. Moreover, we are made to see humanity in a fresh perspective, the pride or arrogance of the human spirit is chastened by the revelation that, in Narnia, you may be on precisely the same spiritual level as a badger or a mouse. It is through these imaginative dislocations that Lewis is able to communicate--to a world that thinks it knows what faith is--the character, the feel, of a real experience of surrender in the face of absolute incarnate love. This lucid, learned, humane, and beautifully written book opens a new window onto Lewis's beloved stories, revealing the moral wisdom and passionate faith beneath their perennial appeal.
Steve Addison gleans the characteristics of the dynamic missionary movement from biblical, historical and contemporary case studies. Addison shows how these factors recur in every period of Christian expansion, and suggests that Christianity's distinction as a historical movement lies in its power to outlast the centuries.
"If any of you wants to be my follower, you must put aside your selfish ambition, shoulder your cross, and follow me. If you try to keep your life for yourself, you will lose it. But if you give up your life for my sake and for the sake of the Good News, you will find true life." Jesus / Mark 8:34-35 nlt Stand for what you believe in.
Begin with the incredible autobiography of Brother Andrew, God's Smuggler. From 1955 to the present hour, this remarkable man has risked his life smuggling Bibles into countries where Scriptures are outlawed. His report, packed with dangerous adventures and high drama, testifies to God's miraculous provision for those who follow where He leads. Journey also into places still hostile to Christians -- with profiles on courageous champions of the faith. Meet teens and others across the globe who are mercilessly persecuted for their faith, yet display extraordinary joy. Their stories, along with Brother Andrew's, will forever change the way you walk the narrow road.