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It is a political study of the controversy surrounding the issue of the uniform civil code vis-à-vis personal laws from a South Asian perspective. At the centre of the debate is whether there should be a centralized view of the legal system in a given society or a decentralized view, both horizontally and vertically. This issue is entangled within the threads of identity politics, minority rights, women’s rights, national integration, global Islamic politics and universal human rights. Champions of each category view it through their own prisms, making the debate extremely complex, especially in politically and socially plural South Asia. So, this book attempts to harmonize the threads of the debate to provide a holistic political analysis.
An incisive and comprehensive view of India’s legal process and its key issues India has the second-largest legal profession in the world, but the systemic delays and chronic impediments of its judicial system inspire little confidence in the common person. In India’s Legal System, renowned constitutional expert and senior Supreme Court lawyer Fali S. Nariman explores the possible reasons. While realistically appraising the criminal justice system and the performance of legal practitioners, he elaborates on the different aspects of contemporary practice, such as public interest litigation, judicial review and activism. In lucid, accessible language, Nariman discusses key social issues such as inequality and affirmative action, providing real cases as illustrations of the on-ground situation. This frank and thought-provoking book offers valuable insights into India’s judicial system and maps a possible road ahead to make justice available to all.
The authors of Indian Political Thinking set out to critically compare and contrast the major ideas and frequently used terminology of classical and contemporary Indian political thought. It examines the Ramayana as well as the Mahabharata from the perspective of ancient Indian thinking, paying particular attention to the perspectives of Manu as well as Kautilya. This then goes on to classify the major political schools of thought within contemporary Indian philosophy. When introducing each school of thought, we discuss the major theoretical questions at play in that school's methodology and the significant intellectual contributions made by individual thinkers. In addition to Mahatma Gandhi, Subhas Chandra Bose and Jawaharlal Nehru, the social and political ideas of Raja Ram Mohan Roy, Swami Vivekanand, Lokmanya Bal Gangadhar Tilak, Pt. Deendayal Upadhyay, Tarabai Shinde, Savtribai Phule, Kamaladevi Chattopadhyay, M.N. Roy, Japaprakash Narayan, Sri Aurobindo, Ram Manohar Lohia, Pandita Ramabai, and Dr. Ambedkar have also been highlighted. It really is hoped that an unbiased and impartial evaluation of the contributions of various thinkers and schools of thought may be achieved. This book has been written in quite an accessible and straightforward manner, and it includes a number of special elements that will appeal to its target audience. It is written with both Indian university students and the casual reader in mind.
The human face of poverty The poor in India are, too often, reduced to statistics. In the dry language of development reports and economic projections, the true misery of the 312 million who live below the poverty line, or the 26 million displaced by various projects, or the 13 million who suffer from tuberculosis gets overlooked. In this thoroughly researched study of the poorest of the poor, we get to see how they manage, what sustains them, and the efforts, often ludicrous, to do something for them. The people who figure in this book typify the lives and aspirations of a large section of Indian society, and their stories present us with the true face of development.