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In Making Ontario David Wood shows that the most effective agent of change in the first century of Ontario's development was not the locomotive but settlers' attempts to change the forest into agricultural land.
Reprint of the original, first published in 1868.
Mary Ann Shadd’s pamphlet A Plea for Emigration; or Notes of Canada West is, as the title promises, a settler guide designed to inform prospective immigrants of conditions in their proposed new home. But whereas most such works were addressed to potential white emigrants to North America from Britain or continental Europe, Shadd’s aimed to entice black Americans to emigrate to Canada. The introduction and background materials included in the volume situate Shadd’s pamphlet in its political and cultural context, and in the context of Shadd’s own remarkable life as an abolitionist, women’s rights activist, writer, and educator.
Whether you hike, bike, ride the rails, or drive, the shore of Lake Ontario can yield a treasure trove of heritage sites and natural beauty – if you know where to look. Travel with Ron Brown as he probes the shoreline of the Canadian side of Lake Ontario to discover its hidden heritage. Explore "ghost ports," forgotten coves, historical lighthouses, rumrunning lore, and even the location of a top-secret spy camp. The area also contains some unusual natural features, including a mysterious mountain-top lake, sand dunes, and the rare albars of Prince Edward County. From small communities to the megacity of Toronto, history lives on in the buildings, bridges, canals, rail lines, and homes that have survived, and in the stories, both well-known and long-forgotten, of the people and places no longer here. In From Queenston to Kingston, Ron Brown provides today's explorer's with a window into Ontario's not so distant past and shares a hope that, in future, progress and historical preservation go hand in hand.
Land, Power, and Economics on the Frontier of Upper Canada examines Ontario's formative years, focusing on Essex County in Ontario from 1788 to 1850. Upper Canadian attitudes to land and society are shown to have been built on contemporary visions of the cosmos. John Clarke examines the actions of individuals from the perspective of the political culture and its manifestations, doing so within the constraints of geography and the cultural baggage of the settlers. Placing human action in the context of economics and laissez-faire capitalism, Clarke shows how almost unbridled acquisitiveness, and its concomitant land speculation, could promote or hinder development.