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Communities around the world rely on forests for their livelihoods, and the sustainable development of small-scale, often family-run enterprises is increasingly recognised as a key to poverty reduction. This publication examines the needs of such small-scale enterprises for access to microfinance services, given the seasonal and often unpredictable nature of forest-based activities. It looks at different types of financial institutions (such as banks, non-governmental organisations, co-operatives and credit unions) as well as group lending, leasing, insurance and cash transfers. The strengths and weaknesses of different approaches are considered through four case studies which draw on experiences in Nepal, Guatemala, the Sudan and Peru.
Swedish society has recurrently shown a keen geographical sense, meticulously documenting all matters relating to environments, resources and human activities through space and time from the sixteenth century on. Throughout the twentieth century in particular, Sweden won international acclaim for its groundbreaking geographic work on spatial planning, climate change, time-space modelling and landscape history by the likes of Ahlmann, De Geer, Enequist, Hägerstrand, Kant, Olsson and William-Olsson. More recently, with the rising tide of post modernity and multiple processes of globalization, there has been a good deal of debate about novel lines of enquiry into nature and culture, issues of gender, identity and diversity, justice and environmental concern; all of these have sparked a renewed interest in the history and philosophy of the field. Following on from Anne Buttimer's renowned Geography and the Human Spirit, this book not only offers the first book length contextual account of the development of geographic thought in Sweden, but also provides a narrative thread which traces continuity and change in both cognitive styles and professional practices of geography in general.
Arabs and Jews have disputed the ancient lands of Palestine since the late nineteenth century, when Jews began emigrating there, buying land, and establishing farms, settlements, and businesses. In this book, Kamen examines the structure of Arab Palestine between the two world wars. He contrasts British and Israeli analyses against real world social and economic conditions of rural Arab society.
Through the Lens of Israel illuminates Israeli history through the use of the author's unique state-in-society approach, and, at the same time, refines, develops, and expands that approach. The book provides a window for the formation of Israeli state and society during the twentieth century, while using the Israeli experience to ask how social scientists can better investigate and understand other societies as well. Three central themes of Israeli history are at the core of the analysis—state formation, society formation, and the mutually constitutive roles of state and society. By analyzing how Israel's state and society continually reconstruct one another, Migdal addresses larger questions with resonance far beyond Israel: How do particular societies and states end up with their distinctive character? How are the rules that shape everyday behavior determined? Who gains from these rules and who loses? And how and when do these rules and patterns of privilege change?
Rural development in Israel consists of a unique variety of industrialization experiences that may be instructive for many countries at various stages of development. The social, ideological, political, economic, and organizational precepts that Israel's rural settlements are based on lend themselves to many different approaches. This book deals with industrialization patterns in the kibbutz, the moshav, the non-agricultural village, and the Arab village. Prevailing conditions (size and labor force, availability of skills, infrastructure) and objectives (creation of employment, improvement of living standards) vary depending on the specific type of settlement As a result, optimal policy for rural industrialization is different from village to village. The authors give the general background of and define the specific development objectives for each type of village. They review relevant conditions at the local and regional levels; analyze the individual experiences of industrial development; evaluate economic achievement and attainment of development goals; and determine influential factors. The final aim is to reassess Israeli policies and strategies and offer lessons to other countries undertaking rural industrialization.
Indonesians and Their Arab World explores the ways contemporary Indonesians understand their relationship to the Arab world. Despite being home to the largest Muslim population in the world, Indonesia exists on the periphery of an Islamic world centered around the Arabian Peninsula. Mirjam Lücking approaches the problem of interpreting the current conservative turn in Indonesian Islam by considering the ways personal relationships, public discourse, and matters of religious self-understanding guide two groups of Indonesians who actually travel to the Arabian Peninsula—labor migrants and Mecca pilgrims—in becoming physically mobile and making their mobility meaningful. This concept, which Lücking calls "guided mobility," reveals that changes in Indonesian Islamic traditions are grounded in domestic social constellations and calls claims of outward Arab influence in Indonesia into question. With three levels of comparison (urban and rural areas, Madura and Central Java, and migrants and pilgrims), this ethnographic case study foregrounds how different regional and socioeconomic contexts determine Indonesians' various engagements with the Arab world.