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Fiction. In a kind of Catherine Millet meets Roland Barthes baring of life with hints of the work of Chris Kraus, SLUDGE UTOPIA by Catherine Fatima is an auto-fictional novel about sex, depression, family, shaky ethics, ideal forms of life, girlhood, and coaching oneself into adulthood under capitalism. Using her compulsive reading as a lens through which to bring coherence to her life, twenty-five-year-old Catherine engages in a series of sexual relationships, thinking that desire is the key to a meaningful life. Yet, with each encounter, it becomes more and more clear: desire has no explanation; desire bears no significance. From an intellectual relationship with a professor, a casual sexual relationship, to a serious love affair, to a string of relationships that takes Catherine from Toronto to France and Portugal and back again, SLUDGE UTOPIA presents, in highly examined, raw detail, the perspective of a young woman's punishing though intermittently gratifying sexuality and profound internalized misogyny, which causes her to bring all of life's events under sexuality's prism. "Few recent novels have absorbed me so completely, and filled me with this kind of plain admiration: here is a fresh mind, a captivating voice, and analytical acuity. It leaves me feeling as though I had discovered a female, 21st century Henry Miller for all its unfiltered engagement in the raw and the real."--Sheila Heti
DIVThe end of the modern and the emergence of the postmodern in 1960s philosophy, literature, and popular culture./div
Gary Indiana is one of America's leading cultural critics -- a public intellectual who has written key essays on every aspect of American culture. Utopia's Debris comprises selections of his very best work, revealing him to be an enormously acute, frequently scabrous, and always brilliant observer of the best and worst America has to offer. His writings range from popular culture -- trash novels, architectural wonders and horrors -- to appreciations of the best of modern literature, art, and cinema. They include his convincing (and highly entertaining) debunking of fashionable conspiracy theories, a spirited and contrarian defense of Bill Clinton's autobiography, a Mencken-like examination of the rise of Arnold Schwarzenegger and the politics of celebrity in what Indiana calls the Age of Contempt. A postmodern Emerson, Indiana wields scalpel-sharp wit and a fealty to logic on issues in which, all too often, irrationalism and emotionalism hold sway. At times rigorously serious, at other times whimsical, Indiana's most conspicuous feature is skepticism -- his wildly satirical contempt for conventional wisdom.
The rise of suburbs and the disinvestment from cities have been defining features of life in many countries over the course of the twentieth century, especially English-speaking countires. The separation of different aspects of life, such as living and working, and the diffusion of the population in far-flung garden homes have necessitated the enormous consumption of natural lands and the constant use of mechanized transportation. Why did we abandon our dense, complex urban places and seek to find 'the best of the city and the country' in the flowery suburbs? Looking back at the architecture and urban design of the 1800s offers some answers, but a missing piece in the story is found in Victorian utopian literature. The replacement of cities with high-tech suburbs was repeatedly imagined and breathlessly described in the socialist dreams and science-fiction fantasies of dozens of British and American authors. Some of these visionaries -- such as Robert Owen, Edward Bulwer-Lytton, Edward Bellamy, William Morris, Ebenezer Howard, and H.G. Wells -- are enduringly famous, while others were street vendors or amateur chemists who have been all but forgotten. Together, they fashioned strange and beautiful imaginary worlds built of synthetic gemstones, lacy metal colonnades, and unbreakable glass, staffed by robotic servants and teeming with flying carriages. As different as their futuristic visions could be, however, most of them were unified by a single, desperate plea: for humanity to have a future worth living, we must abandon our smoky, poor, chaotic Babylonian cities for a life in shimmering gardens.
This book is about the presence of utopian and dystopian elements in the Italian literary landscape. It focuses on four authors that are representatives of the various positions in the Italian cultural debate: Pasolini, Calvino, Sanguineti, and Volponi. What did concepts like utopia and dystopia mean for these authors? Is it possible to separate utopia from dystopia? What is the role of science fiction in this debate? This book answers these questions, proposing an original interpretation of utopia and of the social role of literature. The book also takes into consideration four of the most influential literary journals in Italy: Officina, il menabò, il verri, and Nuovi Argomenti, that played a central role in the cultural and political debate on utopia in Italy.
England in the early part of the twentieth century was rich in utopian ventures - diverse and intriguing in their scope and aims. Two world wars, an economic depression, and the emergence of fascist states in Europe were all a spur to idealists to seek new limits - to escape from the here and now, and to create sanctuaries for new and better lives. Dennis Hardy explores this fascinating history of utopian ideals, the lives of those who pursued them, and the utopian communities they created. Some communities were fired by a long tradition of land movements, others by thoughts of more humane ways of building towns. In turn there were experiments devoted to the arts; to the promotion of religious doctrine; and to a variety of political causes. And some were just 'places of the imagination'. Utopian England is about just one episode in the perennial search for perfection, but what is revealed has lessons that extend well beyond a particular time and place. So long as there are failings in society, so long as rationality is not enough, there will continue to be a place for thinking the impossible, for going in search of utopia.