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This book sheds new light on domestic forced migration by examining the experiences of American-born slave migrants from a comparative perspective. It analyzes how different migrant groups anticipated, reacted to, and experienced forced removal, as well as how they adapted to their new homes.
Rambles of a Runaway from Southern Slavery tells of an extraordinary life in and out of slavery in the United States and Canada. Born Elijah Turner in the Virginia Tidewater, circa 1810, the author eventually procured freedom papers from a man he resembled and took the man’s name, Henry Goings. His life story takes us on an epic journey, traveling from his Virginia birthplace through the cotton kingdom of the Lower South, and upon his escape from slavery, through Tennessee and Kentucky, then on to the Great Lakes region of the North and to Canada. His Rambles show that slaves were found not only in fields but also on the nation’s roads and rivers, perpetually in motion in massive coffles or as solitary runaways. A freedom narrative as well as a slave narrative, this compact yet detailed book illustrates many important developments in antebellum America, such as the large-scale forced migration of enslaved people from long-established slave societies in the eastern United States to new settlements on the cotton frontier, the political-economic processes that framed that migration, and the accompanying human anguish. Goings’s life and reflections serve as important primary documents of African American life and of American national expansion, the Civil War, and Reconstruction. This edition features an informative and insightful introduction by Calvin Schermerhorn.
This dissertation examines the movement of enslaved people in the antebellum United States from the Upper South to the cotton frontier of the Deep South and the impact that forced relocation had on family formation over time. This move took an entire generation of slaves and artificially placed them together, often with little thought of their desires or needs. Slaves, typically young and strong of back wherein to manage the extreme labor demands of cotton cultivation, often did not have the benefit of older family members with which to learn and gain generational knowledge in the early years of the establishment of the cotton frontier. They strove to build new lives of their own design, lives that met their needs of physical, social, and emotional survival. This building and rebuilding of families, often numerous times, resulted in a multiplicity of familial structures, structures which endured growing pains and conflicts and acted as a first line of defense against the ravages of slavery. After emancipation, this building and reclaiming of family became a hallmark of freedpeoples lives. In mining multiple first-person slave accounts, newspapers, legal records, plantation diaries, and personal letters, this dissertation asserts that the enslaved and later freed families of the Deep South did not always conform to rigid social boundaries and norms. They fought through extraordinary trauma and circumstances, separations and sales, to restore families and often to build something entirely new, a family built of their own intention. What emerges is a story of family fluidity, one with far-reaching implications, even into current political and social debates on what the family is in the U.S..
The Quarters and the Fields offers a unique approach to the examination of slavery. Rather than focusing on slave work and family life on cotton plantations, Damian Pargas compares the practice of slavery among the other major agricultural cultures in the nineteenth-century South: tobacco, mixed grain, rice, and sugar cane. He reveals how the demands of different types of masters and crops influenced work patterns and habits, which in turn shaped slaves' family life. By presenting a broader view of the complex forces that shaped enslaved people's family lives, not only from outside but also from within, this book takes an inclusive approach to the slave agency debate. A comparative study that examines the importance of time and place for slave families, The Quarters and the Fields provides a means for understanding them as they truly were: dynamic social units that were formed and existed under different circumstances across time and space.
In this fascinating book, Damian Alan Pargas introduces a new conceptualization of 'spaces of freedom' for fugitive slaves in North America between 1800 and 1860, and answers the questions: How and why did enslaved people flee to – and navigate – different destinations throughout the continent, and to what extent did they succeed in evading recapture and re-enslavement? Taking a continental approach, this study highlights the diversity of slave fight by conceptually dividing the continent into three distinct – and continuously evolving – spaces of freedom. Namely, spaces of informal freedom in the US South, where enslaved people attempted to flee by passing as free blacks; spaces of semi-formal freedom in the US North, where slavery was abolished but the precise status of fugitive slaves was contested; and spaces of formal freedom in Canada and Mexico, where slavery was abolished and runaways were considered legally free and safe from re-enslavement.
"Beginning with the slave trade, Johnson and Campbell trace the migration--forced and free--of blacks through the antebellum period into the 1970s. They examine the major causes of the migrations and the personal motivations of the migrants. Drawing widely from historic, economic, sociological, and demographic sources, Johnson and Campbell have presented a comprehensive and concise review of black migration in America"--from back cover.
Ira Berlin traces the history of African-American slavery in the United States from its beginnings in the seventeenth century to its fiery demise nearly three hundred years later. Most Americans, black and white, have a singular vision of slavery, one fixed in the mid-nineteenth century when most American slaves grew cotton, resided in the deep South, and subscribed to Christianity. Here, however, Berlin offers a dynamic vision, a major reinterpretation in which slaves and their owners continually renegotiated the terms of captivity. Slavery was thus made and remade by successive generations of Africans and African Americans who lived through settlement and adaptation, plantation life, economic transformations, revolution, forced migration, war, and ultimately, emancipation. Berlin's understanding of the processes that continually transformed the lives of slaves makes Generations of Captivity essential reading for anyone interested in the evolution of antebellum America. Connecting the Charter Generation to the development of Atlantic society in the seventeenth century, the Plantation Generation to the reconstruction of colonial society in the eighteenth century, the Revolutionary Generation to the Age of Revolutions, and the Migration Generation to American expansionism in the nineteenth century, Berlin integrates the history of slavery into the larger story of American life. He demonstrates how enslaved black people, by adapting to changing circumstances, prepared for the moment when they could seize liberty and declare themselves the Freedom Generation. This epic story, told by a master historian, provides a rich understanding of the experience of African-American slaves, an experience that continues to mobilize American thought and passions today.
Approaching the period of 1880-1930 in American literature as one in which the processes of rethinking the past were as prevalent as wholly "new" works of art, this collection treats the century's long turn as a site that overtly staged the tension among conflicting sets of values--those of past, present, and the imagined future. As the authors of this collection demonstrate, the literature from the century's turn is irreducible to the characteristics either of the nineteenth or the twentieth centuries; rather, it is literature of dual practices and multiple values that embodies elastic qualities of historical plurality--a true literature in transition
These essays, by some of the most prominent young historians writing about slavery, fill gaps in our understanding of such subjects as enslaved women, the Atlantic and internal slave trades, the relationships between Indians and enslaved people, and enslavement in Latin America. Inventive and stimulating, the essays model the blending of methods and styles that characterizes the new cultural history of slavery’s social, political, and economic systems. Several common themes emerge from the volume, among them the correlation between race and identity; the meanings contained in family and community relationships, gender, and life’s commonplaces; and the literary and legal representations that legitimated and codified enslavement and difference. Such themes signal methodological and pedagogical shifts in the field away from master/slave or white/black race relations models toward perspectives that give us deeper access to the mental universe of slavery. Topics of the essays range widely, including European ideas about the reproductive capacities of African women and the process of making race in the Atlantic world, the contradictions of the assimilation of enslaved African American runaways into Creek communities, the consequences and meanings of death to Jamaican slaves and slave owners, and the tensions between midwifery as a black cultural and spiritual institution and slave midwives as health workers in a plantation economy. Opening our eyes to the personal, the contentious, and even the intimate, these essays call for a history in which both enslaved and enslavers acted in a vast human drama of bondage and freedom, salvation and damnation, wealth and exploitation.