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The last volume of the Discourses of Collective Identity in Central and Southeast Europe 1770–1945 series presents 46 texts under the heading of "antimodernism". In a dynamic relationship with modernism, from the 1880s to the 1940s, and especially during the interwar period, the antimodernist political discourse in the region offered complex ideological constructions of national identification. These texts rejected the linear vision of progress and instead offered alternative models of temporality, such as the cyclical one as well as various narratives of decline. This shift was closely connected to the rejection of liberal democratic institutionalism, and the preference for organicist models of social existence, emphasizing the role of the elites (and charismatic leaders) shaping the whole body politic. Along these lines, antimodernist authors also formulated alternative visions of symbolic geography: rejecting the symbolic hierarchies that focused on the normativity of Western European models, they stressed the cultural and political autarchy of their own national community, which in some cases was also coupled with the reevaluation of the Orient. At the same time, this antimodernist turn should not be confused with rightwing radicalism—in fact, the dialogue with the modernist tradition was often very subtle and the anthology also contains texts which offered a criticism of 'modern' totalitarianism in an antimodernist key.
‘Why do you whimper and wail, O Tatra streams and rivers, who carry your plaintive lament resounding to the sea?’ asks the narrator toward the end of The Slovaks, in Ancient Days, and Now. They respond: ‘Because our human compatriots do not join together in memory, as we our waters mix with our origin, and because their lives do not resound booming, but roll on unconsciously, like hidden streams, silently to the sea of the life of the nations, young man!’ This quotation from the most famous prose work of Ľudovít Štúr (1815 – 1856) might be set as a motto to the literary career of Slovakia’s greatest Romantic poet, publicist, and political activist. For all of Štúr’s writings aim at one goal: the propagation of the national traditions of the Slovaks in an age when their nation was threatened with such repression from the Magyar majority in Hungary, that the complete extinction of the Slovak language and culture was a real possibility. Slavdom: A Selection of his Writings in Prose and Verse presents the reader with a wide selection of the creative output of a great Slovak writer, and an important Pan-Slav thinker. Divided in three parts: ‘Slovakia,’ ‘Pan-Slavism’ and ‘Russia,’ it reflects the development of Štúr’s thought, from his insistence on the importance of the Slovak past and the quality of Slovak culture, through his attempts to find a modus vivendi within the Austro-Hungarian Empire by uniting all of the Slavic nations of Austria together in a federation under the Habsburg crown (Austro-Slavism) to his arguments for all Slavs to unite under the hegemony of Russia, when the events following the Spring of the Peoples in 1848 proved Austro-Slavism a dead alley. Slavdom offers a generous selection of Štúr’s writings, from Slavic apologetics such as The Contribution of the Slavs to European Civilisation though selections of his poetry, chiefly, the two great chansons de geste centring on the ancient Great Moravian Empire: Svatoboj and Matúš of Trenčín. A must read for anyone interested in Slovak literature, Pan-Slavism, and European Romanticism in general. This book was published with a financial support from SLOLIA, Centre for Information on Literature in Bratislava.
Until the dissolution of Czechoslovakia, Slovakia's identity seemed inextricably linked with that of the former state. This book explores the key moments and themes in the history of Slovakia from the Duchy of Nitra's ninth-century origins to the establishment of independent Slovakia at midnight 1992–3. Leading scholars chart the gradual ethnic awakening of the Slovaks during the Reformation and Counter-Reformation and examine how Slovak national identity took shape with the codification of standard literary Slovak in 1843 and the subsequent development of the Slovak national movement. They show how, after a thousand years of Magyar-Slovak coexistence, Slovakia became part of the new Czechoslovak state from 1918–39, and shed new light on its role as a Nazi client state as well as on the postwar developments leading up to full statehood in the aftermath of the collapse of communism in 1989. There is no comparable book in English on the subject.
Throughout the twentieth century in the lands of Yugoslavia, socialists embarked on multiple projects of supranational unification. Sensitive to the vulnerability of small nations in a world of great powers, they pursued political sovereignty, economic development, and cultural modernization at a scale between the national and the global – from regional strategies of Balkan federalism to continental visions of European integration to the internationalist ambitions of the Non-Aligned Movement. In Mediating Spaces James Robertson offers an intellectual history of the diverse supranational politics of Yugoslav socialism, beginning with its birth in the 1870s and concluding with its violent collapse in the 1990s. Showcasing the ways in which socialists in Southeast Europe confronted the political, economic, and cultural dimensions of globalization, the book frames the evolution of supranational politics as a response to the shifting dynamics of global economic and geopolitical competition. Arguing that literature was a crucial vehicle for imagining new communities beyond the nation, Robertson analyzes the manuscripts, journals, and personal correspondence of the literary left to excavate the cultural geographies that animated Yugoslav socialism and its supranational horizons. The book ultimately illuminates the innovative strategies of cultural development used by socialist writers to challenge global asymmetries of power and prestige. Mediating Spaces reveals the full significance of supranationalism in the history of socialist thought, recovering a key concern for an era of renewed geopolitical contestation in Eastern Europe.
Provides a systematic approach to lexical indicators of cultural identity using the material of Slavic languages.