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Published by the University of Toronto Press in association with the UCLA Center for Seventeenth- and Eighteenth-Century Studies and the William Andrews Clark Memorial Library.
In the early 1980s the late Charles B. Schmitt and I discussed the fact that so much new research and new interpretations were taking place concerning various areas of modem skepticism that we, as pioneers, ought to organize a conference where these new findings and outlooks could be presented and discussed. Charles and I had both visited the great library at Wolfenbiittel, and were most happy when the Herzog August Bibliothek agreed to host the first conference on the history of skepticism, in 1984 (published as Skepticism from the Renaissance to the Enlightenment, ed. R. H. Popkin and Charles B. Schmitt [Wiesbaden, 1987, Wolfenbiitteler For schungen, vol. 35]) Charles and I projected a series of later conferences, the first of which would deal with skepticism and irreligion in the seventeenth and eighteenth centuries. Unfortunately, however, Charles died suddenly in 1986, while lecturing in Padua. Subsequent to his death Constance Blackwell, his companion of many years, established the Foundation for Intellectual History to support research and publica tion on topics in the history of ideas that continued Schmitt's interests. One of the first ventures was to arrange and fund the already planned conference on skepticism and irreligion in the seventeenth and eighteenth centuries. After many difficulties and problems, the conference was sponsored and funded by the Foundation for Intel lectual History, one of its first public activities. It was held at the lovely facilities of the Netherlands Institute for Advanced Studies in Wassenaar in 1990.
This book brings out the profound influence of the tradition of philosophical skepticism on political thought. Beginning with the political implications of the ideas of the ancient skeptics, it moves ahead to the role of skepticism in the political thought of three early modern founders of liberalism as we know it today, Montaigne, Hume, and Kant.
This volume seeks to clarify and understand the challenges made to both the framework of thinking about God and religion in the 17th and 18th centuries and to the intellectual systems that had supported religious thinking earlier. Ample attention is given to early-modern interpretations of ancient Pyrrhonism and to biblical criticism.
Enlightenment confidence in the power of human reason was earned by grappling with the challenge of philosophical skepticism. The ancient Greek philosophy of Pyrrhonian skepticism spread across a wide spectrum of disciplines in the 1600s, casting a shadow over the European learned world. The early modern skeptics expressed doubt concerning the existence of an objective reality independent of human perception. They also questioned long-standing philosophical assumptions and, at times, undermined the foundations of political, moral, and religious authorities. How did eighteenth-century scholars overcome this skeptical crisis of confidence to usher in the so-called Age of Reason? In The Specter of Skepticism in the Age of Enlightenment, Anton Matytsin describes how skeptical rhetoric forced philosophers to formulate the principles and assumptions that they found to be certain or, at the very least, highly probable. In attempting to answer the deep challenge of philosophical skepticism, these thinkers explicitly articulated the rules for attaining true and certain knowledge and defined the boundaries beyond which human understanding could not venture. Matytsin explains the dialectical outcome of the philosophical disputes between the skeptics and their various opponents in France, the Dutch Republic, Switzerland, and Prussia. He shows that these exchanges transformed skepticism by mitigating its arguments while broadening the learned world’s confidence in the capacities of reason by moderating its aspirations. Ultimately, the debates about the powers and limits of human understanding led to the making of a new conception of rationality that privileged practicable reason over speculative reason. Matytsin also complicates common narratives about the Enlightenment by demonstrating that most of the thinkers who defended reason from skeptical critiques were religiously devout. By attempting either to preserve or to reconstruct the foundations of their worldviews and systems of thought, they became important agents of intellectual change and formulated new criteria of doubt and certainty. This complex and engaging book offers a powerful new explanation of how Enlightenment thinkers came to understand the purposes and the boundaries of rational inquiry.
Since the publication of the first edition of Richard Popkin s classic The History of Scepticism in 1960, skepticism has been increasingly recognized as a major force in the development of early modern philosophy. This book provides a review of current scholarship and significant updated research on some of the main thinkers and issues related to the reappraisal of ancient skepticism in the modern age. Special attention is given to the nature, importance, and relation to religion of Montaigne s and Hume s skepticisms; to the various skeptical and non-skeptical sources of Cartesian doubt; to the skeptical and anti-skeptical impact of Cartesianism in the seventeenth and eighteenth centuries; and to philosophers who dealt with skeptical issues in the development of their own various intellectual interests.
From his close analysis of the works of the era's great philosophers, Dykstal argues that the dialogue as a literary form helped to develop, and subsequently transform, the public sphere in late seventeenth- and early eighteenth-century England."--BOOK JACKET.
Toleration of differing religious ideas exists in parts of the contemporary world, but it is still not clear how this came about. Recent work has uncovered the enormous importance one branch of historiography has had in bringing about such tolerance as we have: histories of heresy. This book brings together experts in this field in order to attempt to map out the contours and features of the influence of these histories on early modern and modern conceptions of toleration. Perhaps by showing heretics and heresies to be more benign than once thought, these histories could tease tolerance from the intolerant. The essays in this book attempt to piece together the intentions and effects of key works from this literature in the promotion or rejection of toleration in theory and practice.
This volume examines modern scepticism in all main philosophical areas: epistemology, science, metaphysics, morals, and religion. It features sixteen essays that explore its importance for modern thought. The contributions present diverse, mutually enriching interpretations of key thinkers, from Montaigne to Nietzsche. The book includes a look both at the relationship between Montaigne and Pascal and at Montaigne’s criticism of religious rationalism. It turns its attention to an investigation into the links between ancient scepticism and Bacon’s Doctrine of the Idols, as well as into the ancient problem of the criterion in Cartesian philosophy. Next, three essays focus on more general topics, like modern sceptical disturbances, clandestine literature and irreligion. Two essays investigate the role of scepticism in Bayle’s moral thinking and his theory of religious toleration. Hume’s sceptical philosophy is the subject of two papers by distinguished scholars. In addition, many contributors address the presence of scepticism in Kant and in the German Idealism, such as the role of Schulze's scepticism in the works of the young Hegel. The book closes with a paper on Nietzsche and scepticism, and an essay on the role of Popkin’s and Schmitt’s works on modern scepticism. This collection continues along a rich, fruitful path opened by Richard H. Popkin and pursued by many important scholars, like Gianni Paganini, John-Christian Laursen, and José Raimundo Maia Neto. It re-establishes that necessary dialogue between researchers of scepticism from all over the Americas, which began with Popkin, Oswaldo Porchat and Ezequiel de Olaso long ago. This insightful reflection on modern European scepticism will also serve as an important resource in the history of modern philosophy.