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A comprehensive biography of the Indonesian nationalist leader and Prime Minister of the Indonesian Republic, Sutan Sjahrir. This work is both a study of an individual and the social conditions that shaped him. The author has conducted extensive research and interviews with those who knew Sjahrir personally, politically, and by reputation.
Dedicated to George McT. Kahin, this collection examines the genesis and evolution of the modern Indonesian nation-state. Essay topics range from the nation's imaginative conception to the Suharto government's political and financial infrastructure. Contributors include F.P. Bunnell, R. McVey, T. Shiraishi, and B. R. O'G. Anderson.
This study attempts to look at the basic needs condition in Indonesia from 1969 to 1984, using economics, politics and public policy approaches. It synthesizes the macro and micro orientations, the studies on the sectoral issues of basic needs, and the calculation of basic needs by single indicators. The politics of basic needs points to the importance of participation for future agenda, while the public policy approach stresses the importance of economic incentives for the future success of the basic needs programme.
A revealing reassessment of the American government's position towards Indonesia's struggle for independence.
It has always been a matter of national pride that independence came to Indonesia not as the result of a negotiated transfer of sovereignty, though the process was completed in that way, but through a struggle of heroic proportions in whose fires the nation itself was forged. The revolution, indeed, is central to the Republic's perception of itself. To call it a revolution is, of course, to beg a number of important questions. What is a revolution? Is the concept, developed in modern thought on the models of the French and Russian revolutions, applicable to a nationalist struggle for independence? Or must a revolution involve also a transfer of power from one social class to another and a subsequent social transformation? For Indonesians looking back to the birth of the nation, however, such questions do not arise. For them there is no question but that the events of 1945-49 constituted a revolution, a revolution that is seen as the supreme act of national will, the symbol of national self-reliance and, for those caught up in it, as a vast emotional experience in which the people -- the people as a whole -- participated directly. The exploration of Sjahrir's recruitment of a group of followers during the Japanese Occupation and of the character and attitudes of the group is based, in large measure, on interviews with its surviving members. A highly articulate body of people, they clearly enjoyed recalling their youth, remembering particular experiences, and thinking back on the issues that had preoccupied them and the ideas that had excited them as students. For many of them it had obviously been a golden age, perceived all the more vividly now because the world they had hoped for had never come into being. There is, perhaps, a good deal of nostalgia in their memories of what it was like to be a part of a crucial period in their country's history and no doubt some misjudgment about the parts they played. Oral history is a risky business, given the fallibility of human memory and the tendency for interviewer and subject alike to collaborate in re-shaping the past in the light of their later perspectives. The dangers of such a method are discussed below. Nevertheless, provided it is kept in mind that memories are documents of the present and not of the period with which they deal, it is important to gather these recollections while members of the generation in question are still alive.
The concept of 'Asian Values' has recently been emphasized by East and South East Asian political leaders. These leaders have argued that European political values have exercised an unhealthy hegemony over the international system, not only because of global influence exercised by European ideas during the colonial period, but because of 'Anglo-Saxon' dominance over the world orders that were set up in the aftermath of both the First and Second World Wars. This book considers the interaction between indigenous ('Asian') values and European ideology and the influence this relationship had on the nationalist and revolutionary movements of Southeast Asia that dominated the political systems of Southeast Asia in the period 1945-1975.
General study of Indonesia - covers historical and geographical aspects, demographic aspects and social structures, living conditions, mass media, education, religion, cultural factors, labour force, labour relations, trade unions, the standard of living, health services, housing, social security, the economic structure, agriculture, industry, economic relations, trade, etc. Bibliographys, maps and statistical tables.
Mohammad Hatta, the first Vice President and joint proclaimer of the Republic of Indonesia, was a man who devoted almost his entire life to an ideal. From his early years until his death in 1980, the issue of Indonesian freedom overshadowed all other aspects of his life. Hatta's biography depicts the dogged determination, courage, and optimism, required by an Indonesian leader if he were to confront a colonial power and win his country's independence. His life history also portrays the disillusionment and frustration a leader experiences when his life-long democratic ideal is shattered and the new nation reverts to a type of government similar to the one he had dedicated his life to transforming. Indonesian freedom meant more to Hatta than the attainment of national sovereignty; it also demanded an element of social reform. Freedom for Indonesia must also ensure the people's participation in their country's government. Independence must not bring to birth a nation in which the majority of the people would be powerless, as in the colonial period. Hatta's concept of democratic government and social and economic betterment for the people he named kedaulatan rakyat, people's sovereignty. Writing Hatta's biography has been for me an immensely satisfying experience. Since reading his anthology Portrait of a Patriot as a first-year undergraduate, my curiosity to discover more about Hatta has compelled me to research the life of this complex leader who walked in Sukarno's shadow but yet was a "powerhouse" in his own right. I have been aware that it was impossible to discover the whole truth about Hatta, for only a fraction of his life could be uncovered and recorded. There are also formidable barriers dividing me from Hatta, as I am neither an Indonesian nor a Muslim. I have tried to break down some of these obstacles by interaction with Indonesian people, by extensive reading of Indonesian texts, and by a study of Islam. Fortunately Hatta and I have perspectives in common which acted as bridges. I regret very much that I never had the privilege of meeting him, as he died just at the time I commenced my research. - Mavis Rose