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“Monsignor Franco is known as an engaging storyteller of his impactful time in the Church. Read this book and you will see why.” — Timothy Cardinal Dolan, Archdiocese of New York Six Popes: A Son of the Church Remembers is Monsignor Hilary C. Franco’s engaging memoir and a story only a son can tell, a son not only of the Catholic Church, but also of Italian immigrants. From Belmont, his Bronx neighborhood, Franco rose to work with the highest and most influential figures of the Roman Catholic Church. As a young man he attended Rome’s premier seminary, soon after becoming the special assistant to Archbishop Fulton Sheen. As a priest he would travel the world, and he recounts a harrowing experience in the Deep South in the early 1960s, his work at the Vatican Councils that redefined the Church, and his time posted at the Church’s diplomatic missions in Washington, D.C., and the United Nations. This most formidable churchman reveals his tales of intellectual, pastoral, and diplomatic service to the Catholic Church, enlivened by recollections of the fascinating people he came to know from U.S. presidents and foreign heads of state, to religious leaders like Padre Pio and Saint Mother Teresa. The title of his current role, Advisor at the Permanent Observer Mission of the Holy See to the United Nations, gives little hint of the drama of the times he recollects. Stories of this book’s six pontiffs that Franco served under — John XXIII, Paul VI, John Paul I, John Paul II, Benedict XVI, Francis — offer landmarks along Franco’s trek through the corridors of spiritual power in New York, Washington, D.C., and Rome. Six Popes: A Son of the Church Remembers is written from a unique eyewitness vantage on many of the events and movements that shaped our world and the Catholic Church. There is really no other book like it.
The stories of seven popes who ruled at seven different critical periods in the 600 years leading into the Reformation.
The pontificate of Innocent II (1130-1143) has long been recognized as a watershed in the history of the papacy, marking the transition from the age of reform to the so-called papal monarchy, when an earlier generation of idealistic reformers gave way to hard-headed pragmatists intent on securing worldly power for the Church. Whilst such a conception may be a cliché its effect has been to concentrate scholarship more on the schism of 1130 and its effects than on Innocent II himself. This volume puts Innocent at the centre, bringing together the authorities in the field to give an overarching view of his pontificate, which was very important in terms of the internationalization of the papacy, the internal development of the Roman Curia, the integrity of the papal state and the governance of the local church, as well as vital to the development of the Kingdom of Sicily and the Empire.
The papacy has often resembled a secular European monarchy more than a divinely inspired institution. Roman pontiffs bestowed great wealth on their families and forged strategic alliances with other powerful families to increase their power. Pope Alexander VI (Rodrigo Borgia), for example, forced his daughter Lucrezia into a series of marriages for political reasons. When her marital alliance was no longer advantageous, as was the case in her second marriage, her husband was brutally murdered. Many papal families also intermarried in hopes of forming a hereditary papacy; at least two members of the Fieschi, Piccolomini, Della Rovere, and Medici families served as pope. Papal families since the early history of the church are fully covered in this comprehensive work. Genealogical charts graphically show the descendants of the popes, presenting in many cases the interrelationships between the papal families and their relationships with many of the leading families of Europe. Detailed histories examine the impact of the papacy on each pope's family and how each influenced the history of the church.
Morten St. George's original decoding of the Nostradamus prophecies combined with philosophical considerations. Includes commentary on fifty quatrains once considered by St. George as true-prophecy candidates.
The story of the mitre began during the 11th-century church reform movements and was, surprisingly, inspired by a popular pastime. After a thousand years of bare heads, the Church finally had an official hat, signaling newly-structured internal dynamics, an increase in power and influence in society, and greater parity with secular leaders.