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Abraham Beery (1718-1799) settled in Adams County, Pennsylvania, where he lived married years and raised a family. He and his wife, Mary Gochenour, had six children, 1762-1777. After their sons migrated to Virginia, he and his wife followed in 1787 and settled in Rockingham County, Virginia. He died at Cross Keys, Virginia. Descendants lived in Virginia, Illinois, Ohio, Iowa, and elsewhere.
This volume is a general survey of the history of Jordan from ancient times to the present. The author covers the major events that took place in this region since ancient times. Starting with the history of the region in Biblical times, the author discusses the major developments in the ancient kingdoms of Edom, Moab, and Amon, which shared common borders with the Hebrew kingdoms. He then provides a detailed coverage of the events that took place during the Nabatean period. The author demonstrates how the character of this region had changed with the rise of Islam and the expansion of the Arabs and their encounter with the Byzantines. In addition, the author demonstrates how the rise of the Mamluk Sultanate affected the region. The author provides a detailed analysis explaining how the Hashemite Kingdom Jordan emerged and how the Ottomans and the British contributed to its rise. In addition to the political developments that took place in this region, the reader will become familiar with the economic, social, and cultural developments which contributed to the emergence of the modern Hashemite Kingdom. The book’s audience includes college undergraduates, graduates, postgraduates, scholars, as well as lay readers with interest in this strategically important region. The book is based on primary and secondary sources written in several languages.
Also includes some descendants of Otto Beery. He was born in 1859 at Langnau, Berne, Switzerland and immigrated to the United States ca. 1885. He married Mary McCleary in 1890 at Passaic, New Jersey. They had five children, 1891-1906. He died in 1918 at Wallington, New Jersey.
In this unique educational history, Donald B. Kraybill traces the sociocultural transformation of Eastern Mennonite University from a fledgling separatist school founded by white, rural, Germanic Mennonites into a world-engaged institution populated by many faith traditions, cultures, and nationalities. The founding of Eastern Mennonite School, later Eastern Mennonite University, in 1917 came at a pivotal time for the Mennonite community. Industrialization and scientific discovery were rapidly changing the world, and the increasing availability of secular education offered tempting alternatives that threatened the Mennonite way of life. In response, the Eastern Mennonites founded a school that would “uphold the principles of plainness and simplicity,” where youth could learn the Bible and develop skills that would help advance the church. In the latter half of the twentieth century, the university’s identity evolved from separatism to social engagement in the face of churning moral tides and accelerating technology. EMU now defines its mission in terms of service, peacebuilding, and community. Comprehensive and well told by a leading scholar of Anabaptist and Pietist studies, this social history of Eastern Mennonite University reveals how the school has mediated modernity while remaining consistently Mennonite. A must-have for anyone affiliated with EMU, it will appeal especially to sociologists and historians of Anabaptist and Pietist studies and higher education.
In this magisterial book, William St Clair unfolds the history of the Parthenon throughout the modern era to the present day, with special emphasis on the period before, during, and after the Greek War of Independence of 1821–32. Focusing particularly on the question of who saved the Parthenon from destruction during this conflict, with the help of documents that shed a new light on this enduring question, he explores the contributions made by the Philhellenes, Ancient Athenians, Ottomans and the Great Powers. Marshalling a vast amount of primary evidence, much of it previously unexamined and published here for the first time, St Clair rigorously explores the multiple ways in which the Parthenon has served both as a cultural icon onto which meanings are projected and as a symbol of particular national, religious and racial identities, as well as how it illuminates larger questions about the uses of built heritage. This book has a companion volume with the classical Parthenon as its main focus, which offers new ways of recovering the monument and its meanings in ancient times. St Clair builds on the success of his classic text, The Reading Nation in the Romantic Period, to present this rich and authoritative account of the Parthenon’s presentation and reception throughout history. With weighty implications for the present life of the Parthenon, it is itself a monumental contribution to accounts of the Greek Revolution, to classical studies, and to intellectual history.