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On Hindu mythology and the god Siva.
In this book, O'Flaherty applies structural methods to trace the development of an Indian approach to navigating the conflict between spiritual aspirations and human desires by examining several Hindu myths featuring the god Shiva. In the myths that she analyses Shiva encounters and confronts two themes that are seemingly contradictory, especially to those from other cultures: asceticism and eroticism. O'Flaherty makes a point of clearly delineating the contradiction as she explains Shiva, generally considered to be "the great ascetic," is simultaneously "the god of the phallus." O'Flaherty identifies numerous myths about Shiva that engage with myriad themes and ideas, including different sexual orientations demonstrated by Shiva and his Vedic antecedents, Shiva's role as the sexual creator in opposition to Bhrama's role as the Creator of the Universe, the importance of Shiva's off-spring, Shiva testing the sages for their chastity and teaching them that spiritual meditation is the only way to overcome sexual desire, and the probable dangers that are caused due to extreme chastity. There are even references to ancient medical procedures that can be compared to the modern-day practice of surrogacy, as in one myth when Shiva's seed is dropped into the Ganges River, and impregnates the wives of seven sages who were bathing in it at the time. O'Flaherty also examines different sexual forms of Shiva in various myths as both androgynous and intersexual. This orientation is commonly known as Shiva's Ardhanadheshwara avatar, which is often depicted as possessing physical characteristics that are half-male and half-female. Throughout the book, she examines interlinking aspects portrayed in several myths related to Shiva with a particular focus on the balance she sees between asceticism and eroticism in his identity and actions.
This work deals at length with various theories about relgion prevalent at the time when Megasthenes visited India very interesting and scholarly views have been put forth regarding investigations of Megasthenes their reliability and the reliability of his reporters.
The present book throws new light on the gradual development of the concept of Rudra-Siva in his animal, phallic and human forms, since the days of the Harappa Civilization. It examines how Siva, the composite Aryan-non-Aryan Divinity, was not only admitted but was ultimately crowned with an exalted position in the Brahmanical pantheon; how the bull once identified with the deity, was regulated to the position of a vahana; how phallism was related to Saivism and also how Siva, in his different forms, was represented in early Indian Art and the Art of Further India. The wide range and depth of the author's research fills a vital gap in the subject and his treatment of the entire subject is unique. This methodical study on Siva also contains an exhaustive bibliography.
An engrossing and definitive narrative account of history and myth that offers a new way of understanding one of the world's oldest major religions, The Hindus elucidates the relationship between recorded history and imaginary worlds. The Hindus brings a fascinating multiplicity of actors and stories to the stage to show how brilliant and creative thinkers have kept Hinduism alive in ways that other scholars have not fully explored. In this unique and authoritative account, debates about Hindu traditions become platforms to consider history as a whole.
One of the three great gods of Hinduism, Siva is a living god. The most sacred and most ancient book of India, The Rg Veda, evokes his presence in its hymns; Vedic myths, rituals, and even astronomy testify to his existence from the dawn of time. In a lively meditation on Siva--based on original Sanskrit texts, many translated here for the first time--Stella Kramrisch ponders the metaphysics, ontology, and myths of Siva from the Vedas and the Puranas. Who is Siva? Who is this god whose being comprises and transcends everything? From the dawn of creation, the Wild God, the Great Yogi, the sum of all opposites, has been guardian of the absolute. By retelling and interweaving the many myths that keep Siva alive in India today, Kramrisch reveals the paradoxes in Siva's nature and thus in the nature of consciousness itself.
This book explores a number of ancient Indian erotic texts that take the reader through the terrain of the beautiful, the sensual, and the most desirable. The Kama Sutra, Kokashastra, Geeta Govinda, Panchcayala, Anang Ranga, Kama Sambhav and Rasik Priya are all treatises on erotic love, a subject the author explores with grace, subtlety and a generous appreciation of the basic human urge to desire and be desired.
"In this scholarly and superbly readable book, one of the world's foremost authorities on ancient Indian texts seeks to restore the Kamasutra to its proper place in the Sanskrit canon, as a landmark of India's secular literature. In investigating, and helping us understand, a much celebrated but under-appreciated text, Wendy Doniger has produced a rich and compelling text of her own that will interest, delight, and surprise scholars and lay readers alike"--
In The Ring of Truth, Wendy Doniger expertly unfolds the cultural and historical significance of rings and other kinds of circular jewelry through timeless stories taken from mythology, religious traditions, and literature. Each chapter, like a separate charm on a charm bracelet, considers a different constellation of stories, linked by a common cluster of meanings: the mutual imitation of real and fake, legal and illegal, marital and extra-marital jewelry; the circular form of rings and bracelets, miming the circle of eternity, which persists in the face of human ephemera
An esteemed scholar of Hinduism presents a groundbreaking interpretation of ancient Indian texts and their historic influence on subversive resistance Ancient Hindu texts speak of the three aims of human life: dharma,artha, and kama. Translated, these might be called religion, politics, and pleasure, and each is held to be an essential requirement of a full life. Balance among the three is a goal not always met, however, and dharma has historically taken precedence over the other two qualities in Hindu life. Here, historian of religions Wendy Doniger offers a spirited and close reading of ancient Indian writings, unpacking a long but unrecognized history of opposition against dharma. Doniger argues that scientific disciplines (shastras) have offered lively and continuous criticism of dharma, or religion, over many centuries. She chronicles the tradition of veiled subversion, uncovers connections to key moments of resistance and voices of dissent throughout Indian history, and offers insights into the Indian theocracy’s subversion of science by religion today.