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"It was held a distinct adventure back in the demure 1880s for a properly brought-up New England girl to open a day school in a primitive Sioux village," Elaine Goodale Eastman recalled in later years. With boundless energy and dedication she had set out to teach the white man's ways to the Sioux. The Indian women called her "little sister" as she entered wholeheartedly into village activities. She watched the emergence of the Ghost Dance religion, visited with Sitting Bull shortly before his death, and was at Pine Ridge during the last month of 1890—"a time of grim suspense." There she met her future husband, Dr. Charles Eastman, the agency physician and a mixed-blood Sioux. A short time later they shared in the heart-wrenching job of caring for the survivors of the Wounded Knee massacre.
In 1885øa genteel New England girl traveled to the western frontier to open a school on the Great Sioux Reservation. For six years, Elaine Goodale Eastman taught, hunted with, and lived among the Lakotas, who were experiencing profound changes as buffalo herds dwindled and they were forced to adjust to reservation life. Her informative and sometimes poignant recollections of those years tell much about the daily lives of the Lakotas and how they grappled with challenges to their way of life. Goodale Eastman witnessed the arrival and flowering of the Ghost Dance religion, visited with Sitting Bull shortly before his death, and in December 1890 was at Pine Ridge, where she and her future husband, Dr. Charles Eastman, cared for the survivors of the Wounded Knee massacre. Sister to the Sioux bears witness to a critical and tragic era in Lakota history and reveals the frequently contradictory attitudes of outsiders drawn to them.
Raised in a sheltered, puritanical household in New England, Elaine Goodale Eastman (1863–1953) followed her conscience and calling in 1885 when she traveled west and opened a school on the Great Sioux Reservation in South Dakota. Over the next six years she witnessed many of the monumental events that affected the Lakotas, including the inception of the Ghost Dance religion and the fallout from the Wounded Knee massacre in December 1890. She also fell in love with and married Charles Eastman, a Dakota doctor with whom she had six children, and went on to help edit his many popular books on Sioux life and culture. This biography draws on a newly discovered cache of more than one hundred letters from Elaine that were collected by one of her sisters, Rose Goodale Dayton, as well as newly discovered family correspondence and photographs. Previous books about Elaine—including her own autobiography—emphasize her work on the Sioux reservation and association with her famous husband. Access to her personal papers, however, enabled Theodore D. Sargent to shed new light on the dynamics of her thirty-year marriage to Charles and its ultimate demise, the importance of her own literary contributions during this period, and the challenges and successes of her life following their separation. The result is a long overdue multidimensional portrait of the relationships and aspirations that impelled and troubled this fascinating woman and her extraordinary life.
A grandmother’s love is forever in Star People, a picture book about remembrance and tradition from S. D. Nelson, award-winning author and member of the Standing Rock Sioux tribe. “A young Lakota Indian girl narrates the story of how she and her little brother, Young Wolf, survive a prairie fire.” —School Library Journal “A stirring, original story based on Lakota legend . . . The swirling images of the celestial dance beautifully reflect the story’s celebration and awe of the natural world.” —Booklist Sister Girl and her brother, Young Wolf, wander away from their village and soon find themselves far out in the surrounding prairie. They sit down in the grass and watch the clouds passing above billow to form an eagle, horses, and other creatures. We sat in the dry, sweet-smelling grass, watching the clouds drift overhead. Young Wolf pointed and said, “Sister Girl, that cloud looks like a buffalo’s head!” We both laughed with amazement. “There’s an eagle,” I cried! Suddenly, animals begin to race past the children on the ground—followed by a wall of fire! Fleeing along with the frightened beasts, Sister Girl and Young Wolf save themselves by tumbling into a shallow stream. The fire leaves behind ash and a barren, forbidding landscape. The children realize that they are hopelessly lost. Night is coming—how will they get home to their parents? And why are the evening stars dancing so? Drawing upon traditional Lakota ledger book art, S. D. Nelson’s illustrations bring to life a memorable new legend about the Star People.
Chosen by a renowned folklorist who was raised among the Sioux, these 27 entertaining and instructive tales include creation myths, animal fables, and other adventures that will charm young readers.
The importance of Eastman's life story was reiterated for a new generation when the 2007 HBO film entitled Bury My Heart at Wounded Knee used Eastman, played by Adam Beach, as its leading hero. This book presents an account of the American Indian experience as seen through the eyes of the author.
In 1953 young surgeon Robert H. Ruby began work as the chief medical officer at the hospital on the Pine Ridge Indian Reservation in South Dakota. He began writing almost daily to his sister, describing the Oglala Lakota people he served, his Bureau of Indian Affairs colleagues, and day-to-day life on the reservation. Ruby and his wife were active in the social life of the non-white community, which allowed Ruby, also a self-trained ethnographer, to write in detail about the Oglala Lakota people and their culture, covering topics such as religion, art, traditions, and values. His frank and personal depiction of conditions he encountered on the reservation examines poverty, alcoholism, the educational system, and employment conditions and opportunities. Ruby also wrote critically of the Bureau of Indian Affairs, describing the bureaucracy that made it difficult for him to do his job and kept his hospital permanently understaffed and undersupplied. These engaging letters provide a compelling memoir of life at Pine Ridge in the mid-1950s.
"Sal Di Leo returns after 30 years to the Catholic orphanage outside Chicago that he and his siblings called home in 1963. This is the beginning of a journey of discovery and remembrance as Sal is forced to reconstruct his life as it really happened, including some of his most difficult years at Boys Town in Nebraska. As an adult, Sal tried to rise above his turbulent past in an aggressive quest for power and money. Successes soon led to failures. Eventually, a wise friend convinces Sal to go back to his roots and look for the good experiences and valuable lessons he learned as a nine-year-old orphan"--Page 4 of cover
Recalls the author's years of teaching on a Sioux reservation and describes such events as the emergence of the Ghost Dance religion and a conversation with Sitting Bull