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“A rich gift to history—and not just Jewish history—for its account not just of what Moses Montefiore did or did not do, but also of what he was.” —New Republic Humanitarian, philanthropist, and campaigner for Jewish emancipation on a grand scale, Sir Moses Montefiore (1784–1885) was the preeminent Jewish figure of the nineteenth century. His story, told here in full for the first time, is a remarkable and illuminating tale of diplomacy and adventure. Abigail Green’s sweeping biography follows Montefiore through the realms of court and ghetto, tsar and sultan, synagogue and stock exchange. Interweaving the public triumph of Montefiore’s foreign missions with the private tragedy of his childless marriage, this book brings the diversity of nineteenth-century Jewry brilliantly to life. Here we see the origins of Zionism and the rise of international Jewish consciousness, the faltering birth of international human rights, and the making of the modern Middle East. Mining materials from eleven countries in nine languages, Green’s masterly biography bridges the East-West divide in modern Jewish history, presenting the transformation of Jewish life in Europe, the Middle East, and the New World as part of a single global phenomenon. As it reestablishes Montefiore’s status as a major historical player, it also restores a significant chapter to the history of our modern world. “A masterpiece of scholarship and historical imagination.” —Niall Ferguson, New York Times bestselling author of The Square and the Tower “Entertaining.” —The Economist “A perceptive, solidly researched biography with expressive period illustrations attesting to Montefiore's global celebrity.” —Publishers Weekly (starred review) “Deeply impressive. . . . One of the essential works on modern Jewish history.” —Tablet Magazine “Fair and illuminating.” —The Wall Street Journal
First published in 1884, Wolf's biography of Montefiore also covers the wider situation of Jews in Britain, Europe and Russia.
A Jewish delegation led by Sir Moses Montefiore and Adolphe Cremieux was sent to the Middle East in the hope of discovering the real murderers.
"This collection explores the different ways that intellectuals, scholars and institutions have sought to make history Jewish. While practitioners of Jewish history often assume that "the Jews" are a well-defined ethno-national unit with a distinct, continuous history, this volume questions assumptions that underlie and ultimately help construct Jewish history. Starting with a number of articles on the Jews of eighteenth- and nineteenth-century Poland and Hungary, continuing with several studies of Jewish encounters with the advent of nationalism and antisemitism, and concluding with a set of essays on Jewish history and politics in twentieth-century eastern Europe, pre-state Palestine and North America, the volume discusses the different methodological, research and narrative strategies involved in transforming past events into part of the larger canon of Jewish history"--Provided by publisher.
"The acclaimed author of Young Stalin and Jerusalem gives readers an accessible, lively account--based in part on new archival material--of the extraordinary men and women who ruled Russia for three centuries."--NoveList.
From the Jewish community of 1769 to that of 1917 is a far cry--the one resident of colonial times to the lawyers, doctors, bankers, artists, merchant princes and artisans of today. Success to a phenomenal degree has been theirs. What they accomplished has been by virtue of their own brain and good right arm. To penal and eleemosynary institutions they were practically strangers. They have, it is true, figured in the criminal courts--as the brightest of lawyers ; their escutcheons are often crossed with the bar sinister of a rope--it is not pendant from a tree, but a peddler's pack. Of all the successful Jews In Richmond today there is not one of whom it can be truthfully said that he owes aught of it to "pull." Theirs has been the conquest of "push." The remarkable part is all this has been achieved by stress of energy alone. They came to this country with only their good names, their indomitable wills, with the single purpose of "life, liberty, and the pursuit of happiness," and the right to practice their ancient faith as their consciences dictated. -- Pg. [11]