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The spiritual training of a Buddhist comprises the Three Learning: precepts, meditation, and wisdom. Observance of precepts is the foundation of one's spiritual journey to Buddhahood. Classified into three clusters-restraining precepts, precepts for doing good dharmas, and precepts for benefiting sentient beings-Bodhisattva precepts are called the three clusters of pure precepts.This book, Rulu's third, presents seven s'tras in English, all translated from texts in the Chinese Buddhist Canon. Five of these seven English translations have never before been published in book form. S'tras 1 and 2 cover the ten good karmas; S'tra 3 teaches repentance of sins; S'tra 4 expounds the Mah'y'na Vinaya; S'tras 5–7 each contain time-honored Bodhisattva precepts. S'tra 6 is the well-known Brahma Net S'tra; S'tra 7, S'tra of the Up'saka Precepts, also covers the six p'ramit's in detail. Buddhist terms are explained in the glossary.The translator's introduction presents sets of Buddhist precepts and describes the arrival of the H'nay'na Vinaya in China. It explains the development of the Vinaya School, a Mah'y'na school originated in China, and summarizes its tenets. It compares voice-hearer precepts with Bodhisattva precepts, and discusses five texts of the latter. It also touches on selecting those Bodhisattva precepts that suit our modern times. Such precepts will be fewer in number but complete in spirit. Buddhist or non-Buddhist, those who seek to benefit themselves and others need to learn and observe such Bodhisattva precepts.
Asian religious traditions have always been deeply concerned with "sins" and what to do about them. As the essays in this volume illustrate, what Buddhists in Tibet, India, China or Japan, what Jains, Daoists, Hindus or Sikhs considered to be a "sin" was neither one thing, nor exactly what the Abrahamic traditions meant by the term. "Sins"could be both undesireable behavior and unacceptable thoughts. In different contexts, at different times and places, a sin might be a ritual infraction or a violation of a rule of law; it could be a moral failing or a wrong belief. However defined, sins were considered so grave a hindrance to spiritual perfection, so profound a threat to the social order, that the search for their remedies through rituals of expiation, pilgrimage, confession, recitation of spells, or philosophical reflection, was one of the central quests of the religions studied here.
In recent times, many people have come to realize that this world is approaching its end. Most believe that GOD is in control of how it will end, and they are right! Not only is GOD in control, He has a Master Endtime Plan for this earth and its peoples. Moreover, in His Holy Word, the Bible, GOD has described His plan; He has described it very clearly and in great detail. This book desribes the entire Endtime Scenario, making it so simple anyone can understand it. It reviews the scriptures that describe each major Endtime happening and other scriptures that explicitly define the chronological sequence for those happenings. It identifies several calendar timelines within the scriptures that measure the precise times between various Endtime happenings. To give confidence in its conclusions, it identifies four separate sets of Scriptures that clearly define the sequence for the events that will lead to CHRIST'S return and the Christian Rapture/Ressurection. Everyone, even those who are not familiar with either the Bible or the Christian theology, should easily understand this book. They will understand the entire Endtime Scenario that JESUS CHRIST foretold, the major happenings that will take place, the sequence in which they will happen, and the specific scriptures that describe all these things. Moreover, they will understand how all of these things relate to GOD'S Covenants and His labors of the past 6000 years. They will see that all of the Endtime happenings are just the grand finale of those labors. Most importantly, each reader will not only allow what is going to happen in the Endtimes, he or she will know how they can control their own eternal destiny.
The Most Recognized Dog In Indian Myth Is The Dog In The Mahabharata That Accompanied The Pandavas Not Actually A Dog But Dharma In Disguise. There Are, However, Several More References To Dogs In The Classical Texts. Mentioned For The First Time In The Rg Veda, The Eponymous Sarama Is The Dog Of The Gods And The Ancestor Of All Dogs. In Sarama And Her Children, The Evolution Of The Indian Attitude Towards Dogs Is Traced Through The Vedas, Epics, Puranas, Dharmashastras And Niti Shastras. The Widespread Assumption Is That Dogs Have Always Been Looked Down Upon In Hinduism And A Legacy Of That Attitude Persists Even Now. Tracing The Indian Attitude Towards Dogs In A Chronological Fashion, Beginning With The Pre-Vedic Indus Valley Civilization, Bibek Debroy Discovers That The Truth Is More Complicated. Dogs Had A Utilitarian Role In Pre-Vedic And Vedic Times. There Were Herd Dogs, Watchdogs And Hunting Dogs, And Dogs Were Used As Beasts Of Burden. But By The Time Of The Mahabharata, Negative Associations Had Begun To Creep In. Debroy Argues Convincingly That The Change In The Status Of The Dog In India Has To Do With The Progressive Decline Of The Traditional Vedic Gods Indra, Yama And Rudra (Who Were Associated With Dogs), And The Accompanying Elevation Of Vishnu, Associated With An Increase In Brahmana Influence. Debroy Demonstrates That Outside The Mainstream Caste Hindu Influence, As Reflected In Doctrines Associated With Shiva And In Buddhist Jataka Tales, Dogs Did Not Become Outcasts Or Outcastes. Drawing References From High And Low Literature, Folk Tales And Temple Art, Sarama And Her Children Dispels Some Myths And Ensures That The Indian Dog Also Has Its Day.
Jesus told Nicodemus, "Except a man be born again, he cannot see the kingdom of God." Dr Jimmie Chapman gives scriptural explanation for Jesus' requirement of the new birth; and scriptural explanation of exactly what happens when a person is born again. Too many Christians use the term "born again" rather loosely without realizing what it means; and without realizing that it involves a complete transformation that affects every area of a person's life. Have you been born again according to the biblical interpretation of the new birth? Has your life been transformed? Are you a new creature in Christ? Does your life reflect the changes made by the new birth? If you cannot answer "YES!" to all three of these questions, read this book, study your Bible and pray and seek the new birth. Reborn and Transformed is a detailed study of the biblical experience of being born again and all the changes that accompany the new birth. This book is a good resource for a Bible study of the new birth.
Der Sammelband ist aus einem Panel beim Deutschen Orientalistentag in Marburg 2010 hervorgegangen und beleuchtet aus unterschiedlichen Perspektiven Körpererfahrungen, -kulturen, -diskurse und -techniken in islamisch geprägten Kulturen der Vergangenheit und Gegenwart. Leitgedanke ist dabei die Frage danach, wie Individuen ihr Wissen über Körper/Sexualität im sozialen Feld konstruieren und welche Deutungssysteme (z. B. Islam, graeco-islamische Medizin) dabei wirksam werden. The present volume, product of a conference panel at the German Orientalists' Conference in Marburg 2010, aims at throwing light on the experiences, discourses and body techniques prevailing in Muslim bodily culture. It combines historical with contemporary case studies and explores the individual and collective patterns of knowledge construction related to body and sexuality, in a social field where different and sometimes conflicting knowledge systems (e.g. Islam, Graeco-Islamic Medicine) can be found at work.
Building on Book Five’s considerations of the person and redemptive deed of Christ, Book Six of Matthias Joseph Scheeben’s Handbook of Catholic Dogmatics offers his account of the subjective realization of salvation through Christ’s bestowal of grace. This stands as Scheeben’s fullest treatment of the much-contested notion of actual grace and the issues related to the sixteenth-century de auxiliis controversy concerning predestination and how God moves the human will. Progressing in three parts, Book Six commences with an analysis of the concept of actual grace, establishing how God can move the will without compelling it and providing a richly developed context for understanding God’s motive influence. The second part examines three principal heresies concerning grace—namely, Pelagianism, Semi-Pelagianism, and the Reformation doctrines—using these as a basis for evaluating the Catholic dogmas about grace that were articulated against them. Finally, in the third part Scheeben explores the necessity of grace in light of man’s fallen condition and his supernatural end.
The way in which mainstream human rights discourse speaks of such evils as the Holocaust, slavery, or apartheid puts them solidly in the past. Its elaborate techniques of "transitional" justice encourage future generations to move forward by creating a false assumption of closure, enabling those who are guilty to elude responsibility. This approach to history, common to late-twentieth-century humanitarianism, doesn't presuppose that evil ends when justice begins. Rather, it assumes that a time before justice is the moment to put evil in the past. Merging examples from literature and history, Robert Meister confronts the problem of closure and the resolution of historical injustice. He boldly challenges the empty moral logic of "never again" or the theoretical reduction of evil to a cycle of violence and counterviolence, broken only once evil is remembered for what it was. Meister criticizes such methods for their deferral of justice and susceptibility to exploitation and elaborates the flawed moral logic of "never again" in relation to Auschwitz and its evolution into a twenty-first-century doctrine of the Responsibility to Protect.
After reaching over one million viewers to his website www.richardshanereinert.com. Many of his poems were put together into this collection in hopes that he can reach many more people and encourage them through the poems God has given unto him. May this book encourage everyone in comes in contact with and even if you don't like poetry you will enjoy this book.