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This compilation of genealogical and biographical sketches is extracted from the first five volumes of Bancroft's seven-volume History of California. Consists of a complete register of pioneers, alphabetically arranged, listing all known information of importance about them.
In 1838, Dr Alexander Skinner leaves Scotland for Australia to make his fortune. He had met Scots whose families owned sugar plantations in the West Indies and been told that Australia’s climate might be equally suitable for growing sugar. Dr Skinner is intrigued by the prospect of sugar production and the potential growth of a global industry. A restless, tenacious, often relentless character, Dr Skinner pushes himself and his family towards his single-minded goal of success in an untamed country. Author Lois Shepheard’s investigation retraces this man’s life alongside the history of an Australian industry and its communities, through New South Wales state records, 19th century newspapers, ships’ passenger lists and a treasure trove of personal letters. The Sugar Doctor examines Dr Skinner’s successes and losses as he traverses urban and rural Australia, with a few years in the Philippines to learn the sugarcane trade. Shepheard skilfully weaves this tapestry of settlement in Australia, stitched with the threads of Dr Skinner, his family life and the deeds of his friends, relatives and associates. The Sugar Doctor is an evocative portrayal of 19th century Australian society and of the brave souls who helped lay the foundations of a nation.
Rose Scott (1847-1925) is a central figure in the history of feminist thought and reform in Australia. Judith A Allen's pathbreaking study provides the first detailed account of Scott's remarkable record of cultural criticism and activism. Tracing several elements of that record, includingScott's place in a complex colonial family history, her diverse web of friendships and networks, her involvement with woman suffrage and with movements concerned with sexuality, pacifism, sex equality, social policy and government, Allen identifies a crucial transformation in Scott's feminism.In the 1980s and 1890s, Scott's initial feminist vision featured a united polity of women citizens working, through legal and political measures, to end the 'degradation'of their sex. By the 1920s Scott had revised her understanding and strategy toward a focus upon the cultural and discursivepursuit of sexual 'emancipation'. This shift represented the impact of Scott's confrontation with the political salience of differences of position and interests between women. Hitherto, such differences, including those organized around aboriginality, race, ethnicity, class, sexual and conjugalidentities, had not threatened the unity forged by sex as Scott, her feminist peers and their enemies contested feminist beliefs.