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Originally published in 1940, this book assesses the contributions made by Charles Simeon to the Evangelical Revival in Cambridge in the eighteenth century.
Schweizer listens carefully to the testimony of the various New Testament writers in order to understand the theological problem of how the New Testament church understood itself, and how it expressed that understanding in its order. The purely historical question about the form of the church at different times is seen by Schweizer as necessary, but need only be asked insofar as the actual shaping of the church is always evidence of the concept of its own nature to which it testifies. Thus, Schweizer arranges the New Testament writings primarily by the theological kinship of their idea of the church, providing a comprehensive examination of the church in the New Testament and Apostolic Fathers. He treats both the diversity of views and the unity found in these writings. He also discusses issues relating to church office, ministry, and ordination.
The history of the church is filled with stories. Stories of triumph, stories of defeat, stories of joy, and stories of sorrow. These stories are a legacy of God's faithfulness to His people. In this book, Dr. Stephen J. Nichols provides postcards from the church through the centuries. These snapshots capture the richness of Christian history with glimpses of fascinating saints, curious places, precious artifacts, and surprising turns of events. In exploring them, Dr. Nichols takes the reader on a lively and informative journey through the record of God's providence to encourage, challenge, and enjoy. This is our story--our family history. "THE CENTURIES OF CHURCH HISTORY GIVE US A LITANY OF GOD'S DELIVERANCES. GOD HAS DONE IT BEFORE, MANY TIMES AND IN MANY WAYS, AND HE CAN DO IT AGAIN. HE WILL DO IT AGAIN. AND IN THAT, WE FIND COURAGE FOR TODAY AND FOR TOMORROW."
Charles Simeon ministered for over fifty years in one parish at the heart of Cambridge during the bleak period of English national life between the French Wars and the passing of the Reform Bill. He was considered by Lord Macaulay to have had greater influence on the life of the church than any primate. Soundly converted in his first term at King's College, he was appointed Vicar of Holy Trinity in 1782, combining the incumbency with a Fellowship and various academic posts. Highly unpopular at first on account of both his message and his manner, scorned and abused for many years, he carried on regardless of other's opinions until in the end he became perhaps the best known and best respected name in Cambridge. Hot-tempered but warm-hearted, impetuous but infinitely patient, a man of imposing, even remarkable appearance, he was a "character," about whom the most entertaining stories are eagerly recounted. As a Christian of independent mind and strong convictions, he found his spiritual strength in a lifetime of deep devotion and strict personal discipline; as a biblical preacher he was the first for many generations to see the possibility and importance of teaching others how to expound the Scriptures; as a pastor and evangelist his work with both town and gown was marked by a rare faithfulness and zeal. Limited all his life to the one center of spiritual activity, he yet was the moving spirit in the formation of the Church Missionary Society, and an enthusiastic supporter of the Bible Society and of work among the Jews.
This short book, magnificently researched, brings a wealth of insight into one of the most important figures in modern church history, Charles Simeon (1759-1836), a contemporary and friend of William Wilberforce, who was vicar of Holy Trinity Church, Cambridge, for over fifty years. He left an indelible mark on the Church of England, and on world mission, and his legacy stretches down to us today. Intervarsity/USA, Inter-Varsity Canada, and the American and Canadian Bible Societies trace their roots back to him. More than 150 years later, John Stott would say that Simeon taught him to preach.
In The Holy Spirit and Christian Experience, Simeon Zahl presents a fresh vision for Christian theology that foregrounds the relationship between theological ideas and the experiences of Christians. He argues that theology is always operating in a vibrant landscape of feeling and desiring, and shows that contemporary theology has often operated in problematic isolation from these experiential dynamics. He then argues that a theologically serious doctrine of the Holy Spirit not only authorizes but requires attention to Christian experience. Against this background, Zahl outlines a new methodological approach to Christian theology that attends to the emotional and experiential power of theological ideas. This methodology draws on recent interdisciplinary work on affect and emotion, which has shown that affects are powerful motivating realities that saturate all dimensions of human thinking and acting. In the process, Zahl also explains why contemporary theology has often been ambivalent about subjective experience, and demonstrates that current discourse about God's activity in the world is often artificially abstracted from experience and embodiment. At the heart of the book, Zahl proposes a new account of the theology of grace from this experiential and pneumatological perspective. Focusing on the work of the Holy Spirit in salvation and sanctification, he retrieves insights from Augustine, Luther, and Philip Melanchthon to present an affective and Augustinian vision of salvation as a pedagogy of desire. In articulating this vision, Zahl engages critically with recent emphasis on participation and theosis in Christian soteriology, and charts a new path forward for Protestant theology in a landscape hitherto dominated by the theological visions of Barth and Aquinas.
An A-Z guide to persons from Eastern and Western Christian churches, from Jesus of Galilee and Paul of Tarsus to Pope John Paul II and Mother Teresa.
In 1801, the United Kingdom was a semi-confessional State, and the national established Churches of England, Ireland and Scotland were vital to the constitution. They expressed the religious conscience of the State and served as guardians of the faith. Through their parish structures, they provided religious and moral instruction, and rituals for common living. This book explores the struggle to strengthen the influence of the national Churches in the first half of the nineteenth century. For many, the national Churches would help form the United Kingdom into a single Protestant nation-state, with shared beliefs, values and a sense of national mission. Between 1801 and 1825, the State invested heavily in the national Churches. But during the 1830s the growth of Catholic nationalism in Ireland and the emergence of liberalism in Britain thwarted the efforts to unify the nation around the established Churches. Within the national Churches themselves, moreover, voices began calling for independence from the State connection - leading to the Oxford Movement in England and the Disruption of the Church of Scotland.
The doctrine of the Priesthood of all Believers underlies all the great and far-reaching religious movements of the last five hundred years. Apart from that doctrine it is impossible either to understand or appreciate the cause of the Reformation, the impetus of the Puritan Movement, or the widespread influence of the Evangelical Revival. Yet nowhere can the student find a thorough examination of its meaning, for no such systematic statement exists. Here is an attempt to fill this gap. An examination of Reformation Theology shows that this doctrine is the basis of three dominant concepts which Luther stressed--Faith, Word, and Congregation--and that Luther's seven marks of the true Church arise from it. A study of Calvin leads to the conclusion that the doctrine of vocation is the necessary counterpart of the Priesthood of all Believers, that election is always related to consecration, service, and mission; it is an election to priesthood. An investigation of Wesley shows that he took this doctrine seriously and provided opportunities for the People of God to exercise their priestly privileges in the service of the Word, of the Church, and of the World. From all this comes the inescapable conclusion that in Reformation Theology the spiritual priesthood of justified believers consists in their proclamation of God's justifying love to the world. This book is an attempt to present a clear and constructive statement of a doctrine which lies at the very heart of Protestantism and is closely connected with three important issues in current theological discussion--the union of the Churches, the doctrine of vocation, and the liturgical revival.