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Sikhs in Europe are neglected in the study of religions and migrant groups: previous studies have focused on the history, culture and religious practices of Sikhs in North America and the UK, but few have focused on Sikhs in continental Europe. This book fills this gap, presenting new data and analyses of Sikhs in eleven European countries; examining the broader European presence of Sikhs in new and old host countries. Focusing on patterns of migration, transmission of traditions, identity construction and cultural representations from the perspective of local Sikh communities, this book explores important patterns of settlement, institution building and cultural transmission among European Sikhs.
Sikhs Across Borders is the first study to explore patterns of transnational practices among European Sikhs, with particular focus on the links between the Sikhs in Europe, Punjab (the 'home-land') and within a global Sikh community. The book illustrates how local and transnational spheres coexist and interact in a multitude of social and cultural practices and discourses among European Sikhs past and present. Based on new empirical research Sikhs Across Borders book explores how religion continues to play a significant role in the daily lives of European Sikhs and is important for their maintenance of links with the homeland, as well as Sikhs in other parts of the world. The team of international contributors show how Sikhs are shaping new self-representations and identity constructions through a multitude of transnational practices on the individual, national and global level, such as marriages, pilgrimage narratives, and the use of the internet and new media. Further transnational practices examined include religious learning and teaching practices and responses to political events in the diaspora.
This book is the third in the trilogy of books looking at the comparatively less-known destinations of Sikh migration to non-English speaking countries. The first one was Sikhs in Latin America, followed by Sikhs in Asia Pacific. Earlier Sikh migration was focused on the British Commonwealth and the USA. Once restrictions were placed on entering the UK, the Sikhs were forced to explore the possibility of migrating to other countries including Continental Europe. The pace of migration picked up in 1970s. Later there were more asylum seekers in the 1980s and 1990s adding to the migration numbers. Some could enter Europe through legal channels, while others found alternative routes as undocumented migrants. Sikhs found employment mostly as unskilled labour but now they have been able to create niche professions such as dairying in Italy and restaurants/bars in Finland. There is now a large second generation who is fully qualified to enter other professions. The author describes how Sikhs have kept up their traditions through ‘Nagar Kirtans’, Turban, Youth Summer camps, and ‘sewa’. There are almost 140 gurdwaras in Europe with a meagre population of less than a quarter million.This book is the third in the trilogy of books looking at the comparatively less-known destinations of Sikh migration to non-English speaking countries. The first one was Sikhs in Latin America, followed by Sikhs in Asia Pacific. Earlier Sikh migration was focused on the British Commonwealth and the USA. Once restrictions were placed on entering the UK, the Sikhs were forced to explore the possibility of migrating to other countries including Continental Europe. The pace of migration picked up in 1970s. Later there were more asylum seekers in the 1980s and 1990s adding to the migration numbers. Some could enter Europe through legal channels, while others found alternative routes as undocumented migrants. Sikhs found employment mostly as unskilled labour but now they have been able to create niche professions such as dairying in Italy and restaurants/bars in Finland. There is now a large second generation who is fully qualified to enter other professions. The author describes how Sikhs have kept up their traditions through ‘Nagar Kirtans’, Turban, Youth Summer camps, and ‘sewa’. There are almost 140 gurdwaras in Europe with a meagre population of less than a quarter million. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
The Oxford Handbook of Sikh Studies innovatively combines the ways in which scholars from fields as diverse as philosophy, psychology, religious studies, literary studies, history, sociology, anthropology, political science, and economics have integrated the study of Sikhism within a wide range of critical and postcolonial perspectives on the nature of religion, violence, gender, ethno-nationalism, and revisionist historiography. A number of essays within this collection also provide a more practical dimension, written by artists and practitioners of the tradition. The handbook is divided into eight thematic sections that explore different 'expressions' of Sikhism. Historical, literary, ideological, institutional, and artistic expressions are considered in turn, followed by discussion of Sikhs in the Diaspora, and of caste and gender in the Panth. Each section begins with an essay by a prominent scholar in the field, providing an overview of the topic. Further essays provide detail and further treat the fluid, multivocal nature of both the Sikh past and the present. The handbook concludes with a section considering future directions in Sikh Studies.
Defence of Europe by Sikh Soldiers in the World Wars is a fascinating history of the much-forgotten Sikh contribution to the two World Wars. Containing much new research and modern ideas, the book explores how an alliance with Britain enabled Sikhism to spread across the globe and Sikhs to step forward as global partners.
On the role of Sikh soldiers in the second World War in Europe.
The Wiley Blackwell Companion to Religion and Materiality provides a thoughtfully organized, inclusive, and vibrant project of the multiple ways in which religion and materiality intersect. The contributions explore the way that religion is shaped by, and has shaped, the material world, embedding beliefs, doctrines, and texts into social and cultural contexts of production, circulation, and consumption. The Companion not only contains scholarly essays but has an accompanying website to demonstrate the work of performers, architects, and expressive artists, ranging from musicians and dancers to religious practitioners. These examples offer specific illustrations of the interplay of religion and materiality in everyday life. The project is organized from a comparative perspective, highlighting examples and case studies from traditions originating in both East and West. To summarize, the volume: Brings together the leading figures, theories and ideas in the field in a systematic and comprehensive way Offers an interdisciplinary approach drawing together religious studies, anthropology, archaeology, history, sociology, geography, the cognitive sciences, ecology, and media studies Takes a comparative perspective, covering all the major faith traditions
Defence of Europe by Sikh Soldiers in the World Wars is a fascinating history of the much-forgotten Sikh contribution to the two World Wars. Containing much new research and modern ideas, the book explores how an alliance with Britain enabled Sikhism to spread across the globe and Sikhs to step forward as global partners. Mohindra S. Chowdhry begins his book by exploring the Sikh revolt against the Mughal Empire. He demonstrates how this revolutionary movement proved not that Sikhs were opposed to Islam, but that Sikhism stood for basic human rights, liberty and freedom to follow the religion of their choice. The book also shows how Sikhs eventually allied themselves to the British, after first battling it out with them in the hills and plains of the Punjab. He describes the commonality between the two cultures and their ways of looking at life. This common ground developed into loyalty; a bond which gave the British access to a superb fighting force during the two World Wars, and an alliance which enabled the Sikh brotherhood to enter onto the world stage and has resulted in their spread across the globe. Mohindra concludes with the argument that it is the duty of Sikhs, inspired by deep-rooted principles of justice and equality, to take up the challenges wherever they are to participate in the mainstreams of political and social life.
This volume of the Religion and the Social Order series examines the phenomenon of the globalization of religions that has particularly characterized the last fifty years. Historically, religions were relatively tightly connected with territoriality. The advent of relatively inexpensive and relatively accessible air transport has made it possible for groups of significant size to move from their original homelands and resettle in new sites. In contrast to predictions associated with secularization theories that dominated the middle of the twentieth century, today we find that the world’s religions continue to provide meaning and value in the lives of their adherents. This volume examines at a global level a variety of such groups and their adjustments. Contributors include Edward Bailey, Barbara Bertolani, Anthony Blasi, Emanuela Contiero, Robert Dixon, Anat Feldman, Christina Gutiérrez Zúñiga, Barbara Kilbourne, Barbara Loach, Neils Reeh, Stefano Sbalchiero, Renée de la Torre.