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Shakespearean tragedy and Dracula, Sherlock Holmes and Ulysses, Frankenstein and The Waste Land-all are celebrated "wonders" of modern literature, whether in its mandarin or popular form. However, it is the fact that these texts are so central to our contemporary notion of literature that sometimes hinders our ability to understand them. Franco Moretti applies himself to this problem by drawing skillfully on structuralist, sociological and psycho-analytic modes of enquity in order to read these texts as literary systems which are tokens of wider cultural and political realities. In the process, Moretti offers us compelling accounts of various literary genres, explores the relationships between high and mass culture in this century, and considers the relevance of tragic, Romantic and Darwinian views of the world.
In Location of Culture, Homi Bhabha sets out the conceptual imperative and political consistency of the post-colonial intellectual project. In a provocative series of essays, Bhabha explains why the post-colonial critique has altered forever the landscape of postmodern discourse. Location of Cultureexamines the displacement of the colonist's ligitimizing cultural authority; the margins of Western "civility" put under colonial stress; the complex cultural and political boundaries which exist between the spheres of gender, race, class, and sexuality; the place of language, psychic affect, and narrative discourse in the construction of social authority and cultural identity. Bhabha investigates a diverse range of texts in a bold attempt to specify the moment and the place of both colonial and post-colonial perspectives. He discusses writers such as Toni Morrison, Nadine Gordimer, and Salman Rushdie; historical documents such as those on the Indian Mutiny and by missionaries; race riots and nationhood; and he builds on the work of important cultural theorists such as Frantz Fanon and Edward Said.
36,000 copies sold New preface by the author influenced all major scholarship in post-colonial studies since publication One of the bestselling Routledge titles of the last decade Will form part of the Literary Studies list's Post-Colonial promotion this Autumn
Winner of the 2022 Nib Literary Awards. Chosen as a 2021 ‘Book of the Year’ in The Age, Sydney Morning Herald and The Australian Book Review. The celebrated, Walkley Award-winning author on how global warming is changing not only our climate but our culture. Beautifully observed, brilliantly argued and deeply felt, these essays show that our emotions, our art, our relationships with the generations around us – all the delicate networks that make us who we are – have already been transformed. In Signs and Wonders, Falconer explores how it feels to live as a reader, a writer, a lover of nature and a mother of small children in an era of profound ecological change. Building on Falconer’s two acclaimed essays, ‘Signs and Wonders’ and the Walkley Award-winning ‘The Opposite of Glamour’, Signs and Wonders is a pioneering examination of how we are changing our culture, language and imaginations along with our climate. Is a mammoth emerging from the permafrost beautiful or terrifying? How is our imagination affected when something that used to be ordinary – like a car windscreen smeared with insects – becomes unimaginable? What can the disappearance of the paragraph from much contemporary writing tell us about what’s happening in the modern mind? Scientists write about a 'great acceleration' in human impact on the natural world. Signs and Wonders shows that we are also in a period of profound cultural acceleration, which is just as dynamic, strange, extreme and, sometimes, beautiful. Ranging from an ‘unnatural’ history of coal to the effect of a large fur seal turning up in the park below her apartment, this book is a searching and poetic examination of the ways we are thinking about how, and why, to live now. ‘Only the finest of writers can hope to convey the mercurial nature of the times we are living though: the sense of slippage; of terror and beauty. Falconer is such a writer. Signs and Wonders is an essential collection.’ Sophie Cunningham, author of City of Trees ‘Delia Falconer is one of the best writers working today, and in Signs and Wonders she demonstrates everything that makes her writing so necessary. Brave, beautiful, and breathtaking in its elegance and intelligence, it is, quite simply, a marvel.’ James Bradley ‘Scintillating. Delia Falconer is at the peak of her powers as a critic, and as an observer of the natural world. Signs and Wonders looks outward from Sydney, and from literature, to trace the contours of our environmental moment.’ Rebecca Giggs, author of Fathoms ‘Exquisite … From reflections on feeding birds, analyses of literary trends, to Falconer’s Covid and fire diaries, the essays are complex, ambitious, rewarding … Delia Falconer’s mesmerising Signs and Wonders helps us to process the disorienting complexity of living in this time of great beauty and loss.’ Jonica Newby, Australian Book Review
Combining personal stories and sound scholarship, Paul Alexander, a young scholar with a Pentecostal background, examines the phenomenal worldwide success of Pentecostalism. While most other works on the subject are either for academics or believers, this book speaks to a broader audience. Interweaving stories of his own and his family's experiences with an account of Pentecostalism's history and tenets, Alexander provides a unique and accessible perspective on the movement.
Maria Woodworth-Etter’s ministry is often called the most powerful of the modern era. As God used this yielded vessel, many dramatic healings of the incurably sick occurred. Broken bones were instantly mended, the lame walked, demons were cast out, and the dead were even raised to life. Included with the dozens of testimonies, she discusses… The fullness of the Holy Spirit Current displays of God’s power The power of faith How to be healed How to receive a miracle Both Maria and her audiences reported many visions they had of heaven, angels, the New Jerusalem, and forthcoming events, including earthquakes and wars, which subsequently occurred. Hundreds of thousands were saved through her ministry. On many occasions, she received supernatural protection against murderous enemies. Discover how God is willing and able to reveal Himself through Signs and Wonders in the lives of believers today.
Kevin Belmonte provides learned insight into the profoundly important history of miracles. Miraculous is a richly researched text of wondrous things that have taken place from ancient times to the present.
Who – and what – are the Bourgeois? “The bourgeois ... Not so long ago, this notion seemed indispensable to social analysis; these days, one might go years without hearing it mentioned. Capitalism is more powerful than ever, but its human embodiment seems to have vanished. ‘I am a member of the bourgeois class, feel myself to be such, and have been brought up on its opinions and ideals,’ wrote Max Weber, in 1895. Who could repeat these words today? Bourgeois ‘opinions and ideals’—what are they?” Thus begins Franco Moretti’s study of the bourgeois in modern European literature—a major new analysis of the once-dominant culture and its literary decline and fall. Moretti’s gallery of individual portraits is entwined with the analysis of specific keywords—“useful” and “earnest,” “efficiency,” “influence,” “comfort,” “roba”—and of the formal mutations of the medium of prose. From the “working master” of the opening chapter, through the seriousness of nineteenth-century novels, the conservative hegemony of Victorian Britain, the “national malformations” of the Southern and Eastern periphery, and the radical self-critique of Ibsen’s twelve-play cycle, the book charts the vicissitudes of bourgeois culture, exploring the causes for its historical weakness, and for its current irrelevance.
Is there such a thing as natural knowledge of God? C. Stephen Evans presents the case for understanding theistic arguments as expressions of natural signs in order to gain a new perspective both on their strengths and weaknesses. Three classical, much-discussed theistic arguments - cosmological, teleological, and moral - are examined for the natural signs they embody. At the heart of this book lie several relatively simple ideas. One is that if there is a God of the kind accepted by Christians, Jews, and Muslims, then it is likely that a 'natural' knowledge of God is possible. Another is that this knowledge will have two characteristics: it will be both widely available to humans and yet easy to resist. If these principles are right, a new perspective on many of the classical arguments for God's existence becomes possible. We understand why these arguments have for many people a continued appeal but also why they do not constitute conclusive 'proofs' that settle the debate once and for all. Touching on the interplay between these ideas and contemporary scientific theories about the origins of religious belief, particularly the role of natural selection in predisposing humans to form beliefs in God or gods, Evans concludes that these scientific accounts of religious belief are fully consistent, even supportive, of the truth of religious convictions.