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Do you avoid anything connected with the number thirteen, think it lucky when a black cat crosses your path and unlucky to see the new moon through glass? Belief in superstitions links us with a time when everyday events and objects had magical significance. A treasure trove of fascinating information, A dictionary of Omens and Superstitions reveals the secrets of hundreds of ancient traditions. Do you know: What it means if a cat sits and washes itself in your doorway? Why women should have their hair cut only when the moon is waxing? Why people in Yorkshire throw caterpillars over their shoulders? What it means if you mistakenly recognize a perfect stranger as someone you know? Why Thursdays are the unluckiest days in Germany and 28 December ill-fated throughout Europe? And why it is universally believed unlucky to walk under ladders?
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Superstitions are commonplace in the modern world. Mostly, however, they evoke innocuous images of people reading their horoscopes or avoiding black cats. Certain religious practices might also come to mind—praying to St. Christopher or lighting candles for the dead. Benign as they might seem today, such practices were not always perceived that way. In medieval Europe superstitions were considered serious offenses, violations of essential precepts of Christian doctrine or immutable natural laws. But how and why did this come to be? In Fearful Spirits, Reasoned Follies, Michael D. Bailey explores the thorny concept of superstition as it was understood and debated in the Middle Ages. Bailey begins by tracing Christian thinking about superstition from the patristic period through the early and high Middle Ages. He then turns to the later Middle Ages, a period that witnessed an outpouring of writings devoted to superstition—tracts and treatises with titles such as De superstitionibus and Contra vitia superstitionum. Most were written by theologians and other academics based in Europe’s universities and courts, men who were increasingly anxious about the proliferation of suspect beliefs and practices, from elite ritual magic to common healing charms, from astrological divination to the observance of signs and omens. As Bailey shows, however, authorities were far more sophisticated in their reasoning than one might suspect, using accusations of superstition in a calculated way to control the boundaries of legitimate religion and acceptable science. This in turn would lay the conceptual groundwork for future discussions of religion, science, and magic in the early modern world. Indeed, by revealing the extent to which early modern thinkers took up old questions about the operation of natural properties and forces using the vocabulary of science rather than of belief, Bailey exposes the powerful but in many ways false dichotomy between the "superstitious" Middle Ages and "rational" European modernity.
In this fully updated edition of Believing in Magic, renowned superstition expert Stuart Vyse investigates our tendency towards these irrational beliefs.
Why do we avoid walking under ladders? What is the meaning of ...? Superstitions nrings us to the beginning of all the most common and many less familiar rituals, porions, cures, etc.
"If you've ever wanted the definitive answers on subjects such as black cats and white heather, look no further than this classic dictionary. Entries are illustrated by quotations that trace their development through the centuries. A work of reference for anyone with an interest in superstitions and their history." "Entries give real examples of usage, illustrating the meaning, history, and origin of superstitions. Subjects covered include spells, cures, rituals, taboos, charms, and omens. The dictionary is fully cross-referenced for easy browsing."--BOOK JACKET.
Alphabetically arranged entries provide coverage of a wide range of ancient and modern fears, beliefs, and taboos, explaining the rituals, charms, and talismans invoked by the superstitions.