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Signs and Wonders in Britain’s Age of Revolution is an original collection of primary sources from the era encompassing the political, religious, and social tumult of the English Civil War. With a focus on Britain in the seventeenth century and covering topics such as astrology, scurrilous pamphlet wars, witch-hunts and trials, and the execution of King Charles I, Signs and Wonders investigates published "strange and true" accounts that existed alongside more traditionally studied historical events. Including fully edited and annotated texts of carefully selected popular pamphlets, the sourcebook is accompanied by guided introductory essays for each of the thematically divided chapters. With more than two dozen woodcut images, Signs and Wonders enables students to pursue in-depth primary source analysis of this rich period of history, when the supernatural was woven into the lives of those participating in or viewing the tumultuous political and religious events of the mid-17th century. In this collection of popular pamphlets, battles in the sky, witches, monstrous births, and apparitions stand side-by-side with the major political and religious events that make up the standard histories of the era, allowing a fuller perspective on these early modern narratives and their interpretation (and exploitation) by the heated presses of 17th-century Britain. Signs and Wonders in Britain’s Age of Revolution is essential reading for all students of early modern Britain.
This volume examines how historical beliefs about the supernatural were used to justify violence, secure political authority or extend toleration in both the medieval and early modern periods. Contributors explore miracles, political authority and violence in Orthodoxy, Roman Catholicism, various Protestant groups, Judaism, Islam and the local religious beliefs of Pacific Islanders who interacted with Christians. The chapters are geographically expansive, with contributions ranging from confessional conflict in Poland-Lithuania to the conquest of Oceania. They examine various types of conflict such as confessional struggles, conversion attempts, assassination and war, as well as themes including diplomacy, miraculous iconography, toleration, theology and rhetoric. Together, the chapters explore the appropriation of accounts of miraculous violence that are recorded in sacred texts to reveal what partisans claimed God did in conflict, and how they claimed to know. The volume investigates theories of justified warfare, changing beliefs about the supernatural with the advent of modernity and the perceived relationship between human and divine agency. Miracles, Political Authority and Violence in Medieval and Early Modern History is of interest to scholars and students in several fields including religion and violence, political and military history, and theology and the reception of sacred texts in the medieval and early modern world.
Embracing a multiconfessional and transnational approach that stretches from central Europe, to Scotland and England, from Iberia to Africa and Asia, this volume explores the lives, work, and experiences of women and men during the tumultuous fifteenth to seventeenth centuries. The authors, all leading experts in their fields, utilize a broad range of methodologies from cultural history to women’s history, from masculinity studies to digital mapping, to explore the dynamics and power of constructed gender roles. Ranging from intellectual representations of virginity to the plight of refugees, from the sea journeys of Jesuit missionaries to the impact of Transatlantic economies on women’s work, from nuns discovering new ways to tolerate different religious expressions to bleeding corpses used in criminal trials, these essays address the wide diversity and historical complexity of identity, gender, and the body in the early modern age. With its diversity of topics, fields, and interests of its authors, this volume is a valuable source for students and scholars of the history of women, gender, and sexuality as well as social and cultural history in the early modern world.
First published in 1979, The Second Coming is an experiment in the writing of popular history – a contribution to the history of the people who have no history and an exploration of some of the ideas, beliefs and ways of thinking of ordinary men and women in the late eighteenth and first half of the nineteenth centuries. Millenarianism is a conceptual tool with which to explore some aspects of popular thought and culture. It is also seen as an ideology of social change and as a continuing tradition, traced from the end of the seventeenth century to the 1790s, and is shown to be embedded in folk culture. Abundant in rich and lively descriptions of such colourful characters as Richard Brothers, Joanna Southcott, John Wroe, Zion Ward and Sir William Courtenay, as well as studies of the Shakers, early Mormons and Millerites, the result is a window into the world of ordinary people in the Age of Romanticism.
Christianity in Eurafrica is an impressive book, meticulously researched and well written by a professional scholar. The first chapter includes some valuable historiographical guidelines for writing and understanding the History of the Church. In its first part, the book traces the history of the Church in the Middle East and Europe, explaining the roots of theological diversity to this day. In the second part, the author narrates how the Faith moved south, took root in African soil and grew independently. Many pictures and illustrations serve to further enliven the account. Steven Paas, taught Theology in Malawi for many years. He writes from a deep knowledge of and love for the Lord’s Church, especially in Africa and Europe. This textbook on the history of Christianity in two continents fits with the curricula of institutions of theological training in Africa and the West. The content is especially aimed at students who prepare for the ministry and for Christian education. The book is, however, also invaluable for all scholars of the History of Christianity.
"This superb collection of essays brings together the most exciting new work in cultural and literary history. Although the authors focus on the various cultural revolutions of the late 18th and early 19th centuries, the significance of their investigations extends far beyond that moment. They show how the major categories of modern social life took root in this era, but they emphasize the surprising and often paradoxical ways those developments took place. Nothing about the experience of class, gender, race, nation, sentiment or even death was pre-ordained. These essays will enable readers to take a fresh new look at the origins of modernity."—Lynn Hunt, editor of The New Cultural History and coeditor of Beyond the Cultural Turn "This is a valuable and provocative set of essays. Differing markedly in subject matter, they are linked by their intelligence and concern to re-assess early modern English and French histories, and the differences conventionally drawn between them, in the light of current work on language, class, race and gender."—Linda Colley, author of Britons: Forging the Nation, 1707-1837
Burgess places authors such as Scott and Wollstonecraft in a new economic and social context.
Focussing on Quaker pamphlet literature of the commonwealth and restoration period, Catie Gill seeks to explore and explain women’s presence as activists, writers, and subjects within the early Quaker movement. Women in the Seventeenth-Century Quaker Community draws on contemporary resources such as prophetic writing, prison narratives, petitions, and deathbed testimonies to produce an account of women’s involvement in the shaping of this religious movement. The book reveals that, far from being of marginal importance, women were able to exploit the terms in which Quaker identity was constructed to create roles for themselves, in public and in print, that emphasised their engagement with Friends’ religious and political agenda. Gill’s evidence suggests that women were able to mobilise contemporary notions of femininity when pursuing active roles as prophets, martyrs, mothers, and political activists. The book’s focus on collective, Quaker identities, which arises from its analysis of multiple-authored texts, is key to its claims that gender issues have to be considered when analysing the sect’s emergent system of values, and Gill assesses the representation of women in male-authored texts in addition to female writers’ attitudes to agency. A bibliography that, for the first time, lists men and women’s involvement as contributors as well as authors to Quaker pamphlets provides a valuable resource for scholars of seventeenth-century radicalism.