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A new political history of the former British colony in West Africa, best known for its diamonds and recent violent civil war, this covers 225 years of history and fills a gap in African studies.
The United Nations' presence in Sierra Leone has made that country a subject of international attention to an unprecedented degree. Once identified as a source of `the New Barbarism', it has also become a proving ground for Western interventions in the war against terrorism. The conventional diplomatic approach to Sierra Leone's civil war is that it has been a contest between two clearly defined sides. Keen demonstrates this is not the case: the various armed groups were fractured throughout the 1990s, often colluded with one another, and had little interest in bringing the war to an end. This book is not only a comprehensive description and novel interpretation of events in Sierra Leone, it represents a new and innovative approach to the study of war and Third World development and politics generally.
The armed conflict in Sierra Leone and the extreme violence of the main rebel faction - the Revolutionary United Front (RUF) - have challenged scholars and members of the international community to come up with explanations. Up to this point, though, conclusions about the nature of the war are mainly drawn from accounts of civilian victims and commentators who had access to only one side of the war. The present study addresses this currently incomplete understanding of the conflict by focusing on the direct experiences and interpretations of protagonists, paying special attention to the hitherto neglected, and often underage, cadres of the RUF. The data presented challenges the widely canvassed notion of the Sierra Leone conflict as a war motivated by 'greed, not grievance'. Rather, it points to a rural crisis expressed in terms of unresolved tensions between landowners and marginalized rural youth, further reinforced and triggered by a collapsing patrimonial state.
The Lomé Peace Accord, signed in 1999, presented significant implications, challenges, and possibilities for post-conflict Sierra Leone, but the literature on post-conflict Sierra Leone only scantily addresses these issues. This project seeks to address the void in the literature on post-Lomé Sierra Leone.
A history of colonial Africa and of the African diaspora examining the experiences and identities of 'liberated' Africans in Sierra Leone.
This book is a historical narrative covering various periods in Sierra Leone’s history from the fifteenth century to the end of its civil war in 2002. It entails the history of Sierra Leone from its days as a slave harbor through to its founding as a home for free slaves, and toward its political independence and civil war. In 1462, the country was discovered by a Portuguese explorer, Pedro de Sintra, who named it Serra Lyoa (Lion Mountains). Sierra Leone later became a lucrative hub for the Transatlantic Slave Trade. At the end of slavery in England, Freetown was selected as a home for the Black Poor, free slaves in England after the Somerset ruling. The Black Poor were joined by the Nova Scotians, American slaves who supported or fought with the British during the American Revolution. The Maroons, rebellious slaves from Jamaica, arrived in 1800. The Recaptives, freed in enforcement of British antislavery laws, were also taken to Freetown. Freetown became a British colony in 1808 and Sierra Leone obtained political independence from Britain in 1961. The development of the country was derailed by the death of its first Prime Minister, Sir Milton Margai, and thirty years after independence the country collapsed into a brutal civil war.
This scholarly narrative focuses on the evolution of the Creole community of Sierra Leone and relates it to the surrounding peoples. Since it first appeared in 1962, the work has been acknowledged as one of the outstanding contributions to the history of West Africa.
A history of the abolition of the British slave trade in Sierra Leone and how the British used its success to justify colonialism in Africa British anti-slavery, widely seen as a great sacrifice of economic and political capital on the altar of humanitarianism, was in fact profitable, militarily useful, and crucial to the expansion of British power in West Africa. After the slave trade was abolished, anti-slavery activists in England profited, colonial officials in Freetown, Sierra Leone, relied on former slaves as soldiers and as cheap labor, and the British armed forces conscripted former slaves to fight in the West Indies and in West Africa. At once scholarly and compelling, this history of the abolition of the British slave trade in Sierra Leone draws on a wealth of archival material. Scanlan’s social and material study offers insight into how the success of British anti-slavery policies were used to justify colonialism in Africa. He reframes a moment considered to be a watershed in British public morality as rather the beginning of morally ambiguous, violent, and exploitative colonial history.