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Siddhanta means doctrine, and Shikhamani means crest-jewel. Siddhanta Shikhamani is said to be the crest-jewel of all the doctrines. It is considered to be one of the scriptures, if not the main scripture, of the Veerashaivas, the main scripture being the Shunya Sampadane. Siddhanta Shikhamani is said to be the foremost authority on the religion and philosophy of Veerashaivism. The primitive traits of Veerashaivism in the Vedas and the Upanishads find a complete and comprehensive exposition in Siddhanta Shikhamani. It is a teaching of the doctrine of 101 sthalas/stages. It harmonizes the concepts of duality and non-duality (oneness). The original was composed in Sanskrit by Shri Shivayogi Shivacharya. It has been edited with introduction, translation and notes in English by Dr. M. Sivakumara Swamy, M. A., Ph. D., and published in 2007 by Shaiva Bharati Shodha Pratisthan, Jangamwadi Math, Varanasi-221 001, India. Almost all of what is in this concise composition of the present book is taken from Dr. Sivakumara Swamy's reference book.
Siddhānta means doctrine, and Śikhāmaṇi means crest-jewel. Siddhᾱnta Śikhᾱmaṇi is said to be the crest-jewel of all the doctrines. It is considered to be one of the scriptures, if not the main scripture, of the Vīraśaivas, the main scripture being the Śūnya Saṁpādane. The primitive traits of Vīraśaivism in the Vēdas and the Upaniṣads, and the concrete features given to it in the latter parts of the Śivᾱgamas, find a complete and comprehensive exposition in Siddhᾱnta Śikhᾱmaṇi. It is a teaching of the doctrine of 101 sthalas/stages. It harmonizes the concepts of duality and non-duality (oneness). The original was composed in Sanskrit by Śrī Śivayōgi Śivāĉārya sometime between the 8th and the 10th centuries CE. It has been edited with introduction, translation and notes in English by Dr. M. Sivakumara Swamy, M. A., Ph. D., and published in 2007 by Shaiva Bharati Shodha Pratisthan, Jangamwadi Math, Varanasi-221 001, India. Almost all of what is in this present book is taken from that reference.
Shunya Sampadane means attainment of Shunya, the Absolute State. The term 'Shunya Sampadane' is also used to mean the text of the vachanas compiled in the form of a document or a book with a title of Shunya Sampadane. Vachana is a rhythmic prose. Shunya Sampadane is the main scripture of the Veerashaivas. It is said that the Upanishads are the authorities for the formulation of the religious as well as the philosophical concepts of Veerashaivas. Shunya Sampadane is the quintessence of the Veerashaiva Philosophy. It is composed mainly in the form of discourses between various Veerashaiva Philosophers. The central figure of Shunya Sampadane is Allama Prabhudeva. In the concluding remarks, Shunya Sampadane gives this list of nine statements:1. This is the best guide, the philosophical system of exalted Veerashaiva doctrine.2. This is that which expounds and firmly establishes the Veerashaiva practice.3. This is the crest-jewel of the divine Vedanta.4. This is the chief mirror of all the sciences.5. This is the teaching of the highest Experience to promote the Supreme Knowledge.6. This is a catalogue of those who, endowed with all kinds of religious practice, have attained the Height.7. This is a treasury of the attainment of the great Raja Yoga.8. This is a happy feast of the ambrosial essence of Existence-Consciousness-Bliss, eternal and perfect.9. This is a great conference of Prabhudeva on the attainment of Shunya - an instrument to remove ignorance.
Translation of a Tamil canonical work of the Saiva Siddhanta school in Hindu philosophy, with interpretive notes.
The Indigenous Protest Movement Called Bhakti Movement, Comprising Bhakti Cults Of Many Hues And Colours, Had An Impact On The Status Of Women In India. Many Of Them Tried To Do Away With The Manifold Taboos, Pollutions And Rituals With Which, Hindu Religion Was Cluttered. While Some Accepted The Equality Of Men And Women, Others Reinforced The Inequalities In Practice. The Present Case Study Of Virasaivism, A Populous Sect In Karnataka, Deals With Ther Impact Of This Movement On The Status Of Women. After A Careful Research On A Hundred Families With First And Second-Generation Women, The Author Finds That Precepts And Practices Meet Here In A Unique Way. Child-Training Practices, The Institution Of Marriage, The Family And Kinship System And The Economic And Socio-Religious Life Of Virasaiva Women Enable Them To Enjoy A Comparatively High Status.
Hinduism is unique in the sense that, not only it is the most ancient continuously practiced religion, but also has the most amount of sacred material than any other religion. The sacred Hindu scriptures are placed into three categories, namely Shruti, Smriti, and a subsidiary category. Shruti scriptures are the Vedas including the Upanishads. Shruti texts are the most sacred Hindu scriptures. A brief review of the Shruti scriptures is given in another of my books. This book is a brief review of the Smriti texts and the subsidiary category texts. Smriti means what is remembered. The scriptures belonging to smriti category have secondary authority only. There is a multitude of smriti texts. The main scriptures that come under smriti texts are: The two great epics Ramayana and Mahabharata (Bhagavad-Gita is part of Mahabharata), Puranas, and Dharma Shastras. The subsidiary category includes Darshanas, Tantras, and Shivagamas. Darshanas are the six philosophical systems that are based on the Vedas and developed by six sages. The Darshana scriptures are called Dharma-sutras. The most famous of the sutras is the Brahma-sutras. Another set of scriptures, parallel to the Vedic scriptures, is called Tantra. The Tantric literature mainly consists that of Shaktism. Shivagamas are the basic scriptures of the Shaivas. In this second edition book, new articles have been included, Vishnu Purana has been vastly expanded, and many other articles have been improved.
Here is the first translation into English of the Basava Purana, a fascinating collection of tales that sums up and characterizes one of the most important and most radical religious groups of South India. The ideas of the Virasaivas, or militant Saivas, are represented in those tales by an intriguing mix of outrageous excess and traditional conservatism. Written in Telugu in the thirteenth century, the Basava Purana is an anthology of legends of Virasaivas saints and a hagiography of Basavesvara, the twelfth-century Virasaiva leader. This translation makes accessible a completely new perspective on this significant religious group. Although Telugu is one of the major cultural traditions of India, with a classical literature reaching back to the eleventh century, until now there has been no translation or exposition of any of the Telugu Virasaiva works in English. The introduction orients the reader to the text and helps in an understanding of the poet's point of view. The author of the Basava Purana, Palkuriki Somanatha, is revered as a saint by Virasaivas in Andhra and Karnataka. His books are regarded as sacred texts, and he is also considered to be a major poet in Telugu and Kannada. Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Rediscovering God with Transcendental Argument provides a comparative philosophical study of the Pratyabhijña system of the medieval Kashmiri Śaiva thinkers Utpaladeva and Abhinavagupta. Beginning with intensive descriptive and prescriptive reflections on the nature of philosophy itself, the book examines the special characteristics of the Pratyabhijña discourse as both philosophical apologetics and spiritual exercise. Lawrence situates the Pratyabhijña speculation within the larger context of Hindu and Buddhist deliberations about the role of interpretation in experience, and gives a groundbreaking exposition of the epistemology and ontology of Shiva's self-recognition. He observes the similarities and differences of the Pratyabhijña with Christian understandings of the divine logos, and argues that the Śaiva philosophy elucidates a cogent way of demonstrating the reality of God against contemporary relativism, deconstructionism and other forms of skepticism.
The Northern Part Of Karnataka Is One Of The Richest Areas Of India In Monuments Of Great Artistic Value. It Was Subjected To The Rule Of Several Royal Families, Calukyas Of Kalyana, Kalacuris And Seunas In The 10Th, 11Th, 12Th And 13Th Centuries A.D. Which Has Been A Period Of Great Cultural Refinement. It Was The Time Of The Greatest Expansion Of The Kalamukha-Lakulasaiva Movements, And Of The Rise Of Virasaivism. The Temple Of Muktesvara At Caudadanapura (Dharwar District) Is A Beautiful Representative Of The Style And The High Culture Of That Time. Its History Is Known To Us Thanks To A Set Of Seven Long Inscriptions, Composed In Literary Medieval Kannada, Engraved With Great Care On Large Steles. They Provide Informations On The Local Rulers, Kings Of Guttala Who Claimed A Gupta Ascendancy, On Some Constructions In The Temple Complex, On Diverse Donations To The Deity, And Very Interesting Details On A Few Prominent Religious Leaders. It Introduces To Us Muktajiyar, A Lakulasaiva Saint, And Sivadeva, A Virasaiva Saint, Who Entered The Place On The 19 Th Of August 1225 And Led There A Long Life Of Renunciation, Asceticism And Spiritual Elevation. The Legacy Of This Age Of Intense Saivite Faith Is A Jewel Of Architecture And Sculpture. It Is A Single Cella Temple In What Is Popularly Known As Jakkanacari Style, Sometimes Called Kalyana-Calukyan Style, Which Is Not Appropriate, As Many Temples Of The Same Style Have Also Been Built Under The Patronage Of Kalacuri Or Seuna Dynasties. The Present Study Contains A Historical Introduction, The Complete Edition, Translation And Interpretation Of The Inscriptions, An Architectural Description, With A Graphic Survey, And An Iconographical Analysis.
On the fundamentals of Trika philosophy of Kashmiri Sivaism.