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This is the first English translations of one of the most popular manuals of Islam ever written. It is divided into seventy-seven chapters, each dealing with a major aspect of Islam, giving the relevant Quranic verses and authentic Hadiths for each. The book is an essential tool for all English-speaking Muslims.
The Abridgement of the Branches of Faith is the concise work based on the book Shu'ab al-Iman originally written by Imam Bayhaqi. Imam Qazwini was born in Tabriz in the year 653/1255 and began acquiring knowledge from some local scholars, subsequently travelling to many cities. He arrived in Damascus accompanied by his brother, and studied in some of their schools. He was an expert in Islamic Jurisprudence and qualified as the chief justice. He had a sound character, numerous good deeds, and he had the best of conduct. A summative text which encapsulates the various aspects of faith evidenced by verses of the Qur'an and/or sound hadith. It shows the multi-faceted understanding of one's faith which covers attitudes, words and actions. An invaluable work as a resource for hadith and reflection which will suit both public lecturers and private study circles.

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Why do I honor my parents and protect my family? This book comprises heartwarming stories that inspire readers to guide their children in honoring their parents and fostering strong family bonds.The book also includes an explanation of the importance of these morals, providing practical guidance on how to apply them. It also offers a number of supplications tailored for both parents and children.
Since the events of 9/11, Salafism in the Middle East has often been perceived as fixed, rigid and even violent, but this assumption overlooks the quietist ideology that characterises many Salafi movements. Through an exploration of Salafism in Jordan, Joas Wagemakers presents the diversity among quietist Salafis on a range of ideological and political issues, particularly their relationship with the state. He expounds a detailed analysis of Salafism as a whole, whilst also showing how and why quietist Salafism in Jordan - through ideological tendencies, foreign developments, internal conflicts, regime involvement, theological challenges and regional turmoil - transformed from an independent movement into a politically domesticated one. Essential for graduate students and academic researchers interested in Middle Eastern politics and Salafism, this major contribution to the study of Salafism debunks stereotypes and offers insight into the development of a trend that still remains a mystery to many.
Muslims believe hadith to be an authority and explanation of the Quran. The task of preserving hadith was taken by Allah himself by means of the Sahabah, the Tabieen and then from generation to generation through unique discipline of hadith sciences. The Sahabah understood that the Prophet ( صلى الله عليه وسلم) was the final messenger sent for mankind and that the task of preserving his teachings would fall upon their shoulders. Prophet ( صلى الله عليه وسلم) instructed them to spread his teachings to those who were absent. They used to give great concern to sitting with the Prophet ( صلى الله عليه وسلم) to hear aḥadith from him as much as possible. They would tell each other what they had learnt from the Prophet ( صلى الله عليه وسلم). The Prophet ( صلى الله عليه وسلم) also warned them in strong words about narrating anything from him which is not authentic. At the same time, Prophet ( صلى الله عليه وسلم) had also warned, that it is a major sin to hide knowledge, whenever it is asked for. Prophet ( صلى الله عليه وسلم) did not restrict himself to giving sermons, he ( صلى الله عليه وسلم) also guided the Sahabah practically. Whenever they learnt anything from the Prophet ( صلى الله عليه وسلم) they spared no effort to bring it into practice. A Large number of the Sahabah wrote down ahadith and compiled Sahifas (booklets) after hearing them from the Prophet ( صلى الله عليه وسلم). A number of young companions devoted themselves to attaining knowledge and then passed it down to the following generations. Tabieen followed the example of Sahabah in preserving ahadith, for example, Urwah bin Zubair (nephew of Aisha), Nafi Mawla of Abdullah bin Umar and Thabit bin Aslam al-Bunani spent forty years with Anas bin Malik. Also, Amra bint Abdirrahman grew up with Aisha learning ahadith. Like the Sahabah, the Tabieen also collected and compiled ahadith in booklets which were incorporated in books by the next generation and most of those that survive today are in that form as part of other larger books like Musnad Ahmad, Saheeh al-Bukhari, Saheeh Muslim, four Sunan and so on. Scholars of ḥadith from the time of the Tabieen developed the science of al-Jarḥ wa Tadeel. This is the science of examining the narrations of different narrators to make a determination about their trustworthiness and thus authenticity of their narrations.
Studying religion seems like a monumental task; people often don't know where to start, and there are very few organized methods of studying Islam in English that guide a person through the process of education. That has changed! This book presents a matn (introductory text) on Islamic faith that contains the basic foundations of Islamic theology that are obligatory for Muslims to know. Suhaib Webb wrote it in a style that is accessible and digestible for English speaking Muslims, especially parents and teens. It contains the Arabic text, its translation, charts and over 80 questions in a way that encourages learning orthodoxy while enhancing communication and cooperative learning.
On 20th November 1979, the Salafi Group, led by a charismatic figure named Juhaiman al-Utaibi, seized control of the Sacred Mosque in Mecca, the holiest site in the Muslim World. The Salafi Group was not trying to establish an Islamic state. Instead, its members believed they were players in a prophetic script about the End of Time. After a two-week siege, the Saudi government recaptured the mosque, threw the survivors into prison, and had them publicly executed. The Mecca Uprising offers an insider's account of the religious subculture that incubated the Mecca Uprising, written by a former member of the Salafi Group, Nasir al-Huzaimi. Huzaimi did not participate in the uprising, but he was arrested in a government sweep of Salafi Group members and spent six years in prison. In 2011, he published his memoir, Days with Juhaiman, offering the most detailed picture we have of the Salafi Group and Juhaiman. The Mecca Uprising had profound effects on Saudi Arabia and the Muslim world[DC1] [YG2] . The Saudi government headed off opposition from religious activists and made efforts to buttress the ruling family's legitimacy as the guardians of Islam. Huzaimi's memoir sheds light on the background of this religious and political landscape, and is the most detailed account we have of the Salafi Group and Juhaiman. The English edition is complete with an introduction and annotations prepared by expert David Commins to help readers understand the relevance of the Meccan Uprising [DC3] and how it fits into the history of the Islamic World. [DC1]lower case? Muslim world [YG2]changed to author's suggestion [DC3]Mecca Uprising
The cultivation of a thriving Muslim civilization necessitates the rediscovery of the indispensable skills of engaging in respectful disagreement among Muslims. This competency holds the potential to effectively navigate potentially divisive situations and contentious issues. Al-Alwani's work sheds illuminating insight on the constructive dimensions of disagreement and elucidates how early Muslim societies embraced it as a revitalizing force. Nonetheless, as Islam underwent expansion and development, and the initial generations of Muslims passed away, theological and jurisprudential debates became prevalent, leading to a neglect of the overarching objectives and aspirations of the Ummah. These protracted and intense divisions and conflicts endured over centuries, adversely impacting the advancement, coherence, and potency of the Muslim civilization. The book in question presents numerous exemplary instances wherein celebrated historical figures and scholars within the Muslim community displayed tolerance and comprehension. It fervently urges contemporary Muslims to revive such a spirit of forbearance and understanding. By doing so, they can foster a sense of unity, comprehension, and advancement within the broader framework of the Muslim civilization.