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Shrine enthusiast Michael Tavinor explores the history and the present day significance of the shrines to the saints that can be found in many cathedrals and abbeys. He includes information on current ‘working shrines’ and a reflection on the power of shrines now, from cathedrals to the 'roadside shrines’ prevalent today.
The 23 chapters in this volume explore the material culture of sanctity in Latin Europe and the Mediterranean between c. 1000 and c. 1220, with a focus on the ways in which saints and relics were enshrined, celebrated, and displayed. Reliquary cults were particularly important during the Romanesque period, both as a means of affirming or promoting identity and as a conduit for the divine. This book covers the geography of sainthood, the development of spaces for reliquary display, the distribution of saints across cities, the use of reliquaries to draw attention to the attributes, and the virtues or miracle-working character of particular saints. Individual essays range from case studies on Verona, Hildesheim, Trondheim and Limoges, the mausoleum of Lazarus at Autun, and the patronage of Mathilda of Canossa, to reflections on local pilgrimage, the deployment of saints as physical protectors, the use of imagery where possession of a saint was disputed, island sanctuaries, and the role of Templars and Hospitallers in the promotion of relics from the Holy Land. This book will serve historians and archaeologists studying the Romanesque period, and those interested in material culture and religious practice in Latin Europe and the Mediterranean c.1000–c.1220.
A tapestry of Catholic life in the United States, this guide takes readers to more than 500 churches, shrines, monuments, schools, & monasteries across the country. Covering popular locations such as Saint Patrick's Cathedral in New York, the Alamo in San Antonio, & the University of Notre Dame, as well as more obscure stops such as the Ursuline Convent in New Orleans, the Grotto in Dickeyville, Wisconsin, & the Shrine of the Snowshoe Priest in L'Anse, Michigan, the book visits both well-known & lesser-known sites from all parts of the U.S. Also included are remarkable stories like that of the Philadelphia church for which Babe Ruth hit a home run, the eight-seat Iowa chapel, & the Texas museum housing the art of a nun whose work the Nazis banned. A cornucopia of fascinating details, The Liguori Guide to Catholic U.S.A. provides brief histories & descriptions of each of the places profiled, as well as addresses & telephone numbers. Photos of more than fifty of the locations are also included. Essential for Catholic travelers & pilgrims, summer vacationers, retired Catholics, college students, armchair travelers, Catholic trivia & history buffs, or anyone interested in places Catholic, this book enables readers to seek out the places that continue to inspire, refresh, & renew the Catholic spirit.
The cult of saints is one of the most fascinating manifestations of medieval piety. It was intensely physical; saints were believed to be present in the bodily remains that they had left on earth. Medieval shrines were created in order to protect these relics and yet to show off their spiritual worth, at the same time allowing pilgrims limited access to them. English Medieval Shrines traces the development of such structures, from the earliest cult activities at saintly tombs in the late Roman empire, through Merovingian Gaul and the Carolingian Empire, via Anglo-Saxon England, to the great shrines of the fourteenth and fifteenth centuries. The greater part of the book is a definitive exploration, on a basis that is at once thematic and chronological, of the major saints cults of medieval England, from the Norman Conquest to the Reformation. These include the famous cults of St Cuthbert, St Swithun, and St Thomas Becket - and lesser known figures such as St Eanswyth of Folkestone or St Ecgwine of Evesham. John Crook, an independent architectural historian, archaeological consultant, and photographer, is the foremost authority on English shrines. He has published numerous books and papers on the cult of saints.
Sacral Geographies explores the spatiality of reliquaries in early Ireland, and the intersections of devotional loca sancta with the territories of secular kingship, with the hierarchies of medieval monastic enclosures, and with modern, institutional spaces of knowledge. --Book Jacket.
A finger, a lock of hair, a crucifix, a chalice—if such items belonged to a saint, they are considered to be relics and as such are venerated by the Catholic Church. Anyone who thinks that relics are remnants of the Middle Ages should log on to eBay. On any day of the week the online shopper will find a thriving business in the sale of these items, ranging from the dust from the tomb of Christ to splinters of the True Cross to bone fragments of countless holy men and women. In Saints Preserved: An Encyclopedia of Relics, author Thomas J. Craughwell takes us on an exhilarating journey through the life and death of more than three hundred saints and along the way enlightens us about the sometimes strange bits and pieces that the saints left behind. Including entries on the famous (Saint Peter, Saint Francis, Saint Thérèse of Lisieux) and the not so famous (Saint Foy, Saint Sicaire, Saint Chrysogonus), Saints Preserved also features information on such notable relics as the Holy House where Jesus, Mary, and Joseph lived; the Crown of Thorns; the Holy Grail; and the seven places that claim to possess the head of Saint John the Baptist—among them a mosque in Damascus. Moreover, this book includes major relics that are enshrined in the United States—for example, the complete skeleton of the Roman martyr Saint Vibiana enshrined in a cathedral in Los Angeles. From the extraordinary Aachen relics to the remains of Saint Zita, Saints Preserved is an indispensable compendium for spiritual seekers, history buffs, and anyone interested in deepening their understanding of the Catholic faith.
. . . we move to the town of Aconchi on the Río Sonora, where the mission church once contained a life-sized crucifix with a black corpus, known both as Nuestro Señor de Esquipulas . . . and El Cristo Negro de Aconchi . . . So describes well-known and beloved folklorist James S. Griffith as he takes us back through the decades to a town in northern Sonora where a statue is saved—and in so doing, a community is saved as well. In Saints, Statues, and Stories Griffith shares stories of nearly sixty years of traveling through Sonora. As we have come to expect through these journeys, “Big Jim”—as he is affectionately known by many—offers nothing less than the living traditions of Catholic communities. Themes of saints as agents of protection or community action are common throughout Sonora: a saint coming out of the church to protect the village, a statue having a say in where it resides and paying social calls to other communities, or a beloved image rescued from destruction and then revered on a private altar. A patron saint saves a village from outside attackers in one story—a story that has at least ten parallels in Sonora’s former mission communities. Details may vary, but the general narrative remains the same: when hostile nonbelievers attack the village, the patron saint of the church foils them. Griffith uncovers the meanings behind the devotional uses of religious art from a variety of perspectives—from artist to audience, preservationist to community member. The religious artworks transcend art objects, Griffith believes, and function as ways of communicating between this world and the next. Setting the stage with a brief geography, Griffith introduces us to roadside shrines, artists, fiestas, saints, and miracles. Full-color images add to the pleasure of this delightful journey through the churches and towns of Sonora.
Originally published in 1938. SUFISM ITS SAINTS AND SHRINES. An Introduction to the Study of Suftsm with Special Reference to India BY JOHN A. SUB. PREFACE: At the very outset I desire to acknowledge with deep gratitude the invaluable assistance given to me by my revered friend and counsellor, Rev. L. Bevan Jones, Principal of the Henry Martyn School of Islam ics, Lahore, in the composition of this book in proper English. He has helped unstintingly by going over the whole manuscript, sentence by sentence, correcting and improving its language and thus making its publi cation possible. Without his help and encouragement this book would, probably never have seen the light. I am also deeply indebted to my friend and colleague, Rev. J. W. Sweetman, for kindly re-writing Ch. II, and translating into English the original passages quoted in this book, and also for his generous help in Proofs reading. I also desire to express my great indebtedness to Dr. L. E. Browne, my former colleague and to my friend and benefactor Dr. M. T. Titus for thir most valu able criticism and helpful suggestions most of which have found their way into this book. I am conscious that the subject here dealt with has not received adequate treatment. But in view of the fact that the resources for our knowledge of such parts of it as, the history of the Religious Orders and details of the Saints, are so obscure and at times so unacces sible, readers who are in a position to see the books shortcomings will kindly forgive the deficiencies and favour me with their criticisms. The book claims no originality and no great re search. It is an effort to place before English readers in systematic form, the varied and extensive, though often hidden, material on the subject of Mysticism and Saint worship in Islam, available in Urdu and Persian literature. A word must be added on the system of translitera tion adopted in this book. While it has not been poss ible to give an exact idea of the pronunciation of Arabic and Persian words, the following method has been adopted. The elision of alif is indicated by an apostrophe, e. g., Allul-Hujwiri. The cases where apostrophe is used for hamza or for the elision of alif can easily be determined by persons acquainted with Arabic and Persian. The Arabic ayn is represented by an inverted apostrophe O e. g. Shara The long vowels are represented by a short hori zontal overline, a, I, u, and have approximately the sound of the vowels in the following words father, seen, loot., Diacritical points or lines appear under h, s, z, t, o, th, kh, gh, to represent certain Arabic values. Some few words, however, such as current proper names, are spelled according to usage, e. g., Muhammad, Quran, Islam. In footnotes and headings Arabic or Sanskrit words are spelled in Roman without any diacritical points. J. A. S. March, 1938. CONTENTS PAGE: Chapter-Introduction ... ... 1 I. The early History of ufism ... 6 The derivation of the word ufl The beginning of ufism The earliest form of ufism. II. Later Development of ufism ... 17 Speculative elements in ufism ufism wins recognition in Islam The classic period of Sufism Farldud-Dln, 4 Attar Jalalud-Dm Ruml Sadl Later ufl peots Shabistari Hafig Jami. III. The ufl Gnostic System .....
America’s got faith! You’ll find it in every state — in grand cathedrals and tiny chapels, in miracle shrines and underwater statues, and even in blessed dirt. Finding these sacred places hasn’t been easy, until now! Monuments, Marvels, and Miracles: A Traveler's Guide to Catholic America takes you to more than 500 of the country’s most intriguing holy sites, each with a riveting story to tell. Stories about: architecture (the interior of Guardian Angels Cathedral in Las Vegas resembles angel wings) religious history (at Maryland’s Old Bohemia, Jesuit priests lived and worked incognito during anti-Catholic persecution) artifacts (the Miraculous Medal Shrine in Philadelphia holds an original cast by Saint Catherine Labouré) answered prayer (from the Grasshopper Chapel in Minnesota to the Coral Miracle Church in Hawaii) healing places, beautiful places, hidden places, places where saints walked, and much more. Organized by state and region, Monuments, Marvels, and Miracles can help you easily plan your vacation or pilgrimage, and find sites close to you that you’ve never heard of. Chapters also include Catholic trivia and color photos. Websites, phone numbers, addresses, and other pertinent information are included. ABOUT THE AUTHOR Marion Amberg is an award-winning book author and freelance journalist. Her articles — mainly religion travel pieces and human-interest features — have appeared in more than 100 markets. She is known for her “nose for the unique and unusual” and for her engaging writing style.
Lisa Ross's ethereal photographs of Islamic holy sites were created over the course of a decade on journeys to China's Xinjiang region in Central Asia, historically a cultural crossroads but an area to which artists and researchers have generally been denied access since its annexation in 1949. These monumental images show shrines created during pilgrimages, many of which have been maintained continuously over several centuries; visitation to the tombs of saints is a central aspect of daily life in Uyghur Islam, and its pilgrims ask for intercession for physical, mental, and spiritual ailments. The shrines, adorned with small devotional offerings that mark a prayer or visit, are poignant representations of collective memory and a pacifistic faith, and endure despite vulnerability to natural forces of sand, heat, and powerful winds. Their simplicity and austerity as captured by Ross invoke ideas of spirituality, eternity, and transcendence. Three essays—by a historian of Central Asian Islam, a Uyghur folklorist, and the curator of an accompanying exhibition at the Rubin Museum of Art—situate the photographic content in context. This volume emerges at a critical time, as modernization and new policies for development of China's far west bring about rapid, extreme, and irrevocable change; the region is its largest source of untapped natural gas, oil, and minerals. Many of the sites in Ross's work are threatened by political and economic pressures—her images are valuable, therefore, not only for their intrinsic beauty, but as an important record of a rich and vibrant culture.