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Johannesburg, South Africa, was ? and is ? the Frontier of Money. Within months of its founding, the mining camp was host to organised crime: the African 'Regiment of the Hills' and 'Irish Brigade' bandits. Bars, brothels, boarding houses and hotels oozed testosterone and violence, and the use of fists and guns was commonplace. Beyond the chaos were clear signs of another struggle, one to maintain control, honour and order within the emerging male and mining dominated culture. In the underworld, the dictum of 'honour among thieves', as well as a hatred of informers, testified to attempts at self-regulation. A 'real man' did not take advantage of an opponent by employing underhand tactics. It had to be a 'fair fight' if a man was to be respected. This was the world that 'One-armed Jack' McLoughlin - brigand, soldier, sailor, mercenary, burglar, highwayman and safe-cracker - entered in the early 1890s to become Johannesburg's most infamous 'Irish' anti-hero and social bandit. McLoughlin's infatuation with George Stevenson prompted him to recruit the young Englishman into his gang of safe-crackers but 'Stevo' was a man with a past and primed for personal and professional betrayal. It was a deadly mixture. Honour could only be retrieved through a Showdown at the Red Lion.
The Jameson Raid was a pivotal moment in the history of South Africa, linking events from the Anglo-Boer War to the declaration of the Union of South Africa in 1910. For more than a century, the failed revolution has been interpreted through the lens of British imperialism, with responsibility laid at the feet of Cecil Rhodes. Yet, the raid was less a serious attempt to overthrow a Boer government than a wild adventure with transnational roots in American filibustering. In The Cowboy Capitalist, renowned South African historian Charles van Onselen challenges a historiography of over 120 years, locating the raid in American rather than British history and forcing us to rethink the histories of at least three nations. Through a close look at the little-remembered figure of John Hays Hammond, a confidant of both Rhodes and Jameson, he discovers the American Old West on the South African Highveld. This radical reinterpretation challenges the commonly held belief that the Jameson Raid was quintessentially British and, in doing so, drives splinters into our understanding of events as far forward as South Africa’s critical 1948 general election, with which the foundations of Grand Apartheid were laid.
To this day The White Hart and The Red Lion are two of the most popular names for a public house in England – both talismans that served as the insignia for Richard II and the banished Henry Bolingbroke, Duke of Lancaster, who usurped the throne in 1399. Nick Asbury acted in the Royal Shakespeare Company's famed Histories cycle which staged Shakespeare's vision of the deposition of Richard II through to the notorious Battle of Bosworth in 1485. With fellow RSC actors for company,Nick travels the country visiting the buildings, landscapes and former sites of war and intrigue that feature in the plays, and asks the question: what is it about the England of Shakespeare's Histories that continues to fascinate? From Alnwick to Eastcheap, Windsor Castle to a Leicester car park, this is his snapshot of England and its people, then and now.
The Three Wise Monkeys trilogy culminates with a forensic examination of South Africa's long struggle to suppress gambling, and especially lotteries. The opposition of the Calvinist churches – both Afrikaans and English-speaking – had its counterpart in the eager embrace of games of chance by the white working class on the Witwatersrand. Focusing on the career of Rufe Naylor, an Australian bookmaker, horse dealer and entrepreneur who, with the help of a defrocked Portuguese Catholic priest, ran the Lourenço Marques Lottery, The Quest for Wealth without Work shows how the efforts of church and state to control the leisure time and morals of the working class intersected with the need to ensure the flow of cheap mine labour from Mozambique. Ultimately, in the suppression of the Lourenço Marques Lottery – and in campaigns against pinball machines, dog racing and other 'social evils' – can be seen the emerging outlines of the apartheid police state.
This seminal book reveals how black labor was exploited in twentieth-century South Africa, the human costs of which are still largely hidden from history. It was the people of southern Mozambique, bent double beneath the historical loads of forced labor and slavery, then sold off en masse as contracted laborers, who paid the highest price for South African gold. An iniquitous intercolonial agreement for the exploitation of ultra-cheap black labor was only made possible through nightly use of the steam locomotive on the transnational railway linking Johannesburg and Louren�o Marques. These night trains left deep scars in the urban and rural cultures of black communities, whether in the form of popular songs or a belief in nocturnal witches' trains that captured and conveyed zombie workers to the region's most unpopular places of employment. By tracing the journeys undertaken by black migrants, Charles van Onselen powerfully reconstructs how racial thinking, expressed logistically, reflected the evolving systems of segregation and apartheid. On the night trains, the last stop was always hell.
History Matters is an eloquent selection of writings over four decades by Bill Nasson, one of South Africa’s most popular and highly respected historians. The pieces in this compendium are lively and entertaining, written with wit, humour and a finely tuned sense of irony. Chapters cover the South African War, the two world wars, cricket, District Six, schooldays and education, Hollywood and history, Mandela and other political biographies, and a great many other topics. Resembling a pudding of spicy plums, this is a perfect book for anyone interested in South Africa and its history, and in a broader appreciation of tweaking the tail of life in the past.
This new book by the well-known anthropologists Jean and John L. Comaroff explores the global preoccupation with criminality in the early twenty-first century, a preoccupation strikingly disproportionate, in most places and for most people, to the risks posed by lawlessness to the conduct of everyday life. Ours in an epoch in which law-making, law-breaking, and law-enforcement are ever more critical registers in which societies construct, contest, and confront truths about themselves, an epoch in which criminology, broadly defined, has displaced sociology as the privileged means by which the social world knows itself. They also argue that as the result of a tectonic shift in the triangulation of capital, the state, and governance, the meanings attached to crime and, with it, the nature of policing, have undergone significant change; also, that there has been a palpable muddying of the lines between legality and illegality, between corruption and conventional business; even between crime-and-policing, which exist, nowadays, in ever greater, hyphenated complicity. Thinking through Crime and Policing is, therefore, an excursion into the contemporary Order of Things; or, rather, into the metaphysic of disorder that saturates the late modern world, indeed, has become its leitmotif. It is also a meditation on sovereignty and citizenship, on civility, class, and race, on the law and its transgression, on the political economy of representation.
COMPARATIVE URBANISM ‘Comparative Urbanism fully transforms the scope and purpose of urban studies today, distilling innovative conceptual and methodological tools. The theoretical and empirical scope is astounding, enlightening, emboldening. Robinson peels away conceptual labels that have anointed some cities as paradigmatic and left others as mere copies. She recalibrates overly used theoretical perspectives, resurrects forgotten ones long in need of a dusting off, and brings to the fore those often marginalised. Robinson’s approach radically re-distributes who speaks for the urban, and which urban conditions shape our theoretical understandings. With Comparative Urbanism in our hands, we can start the practice of urban studies anywhere and be relevant to any number of elsewheres.’ Jane M. Jacobs, Professor of Urban Studies, Yale-NUS College, Singapore ‘How to think the multiplicity of urban realities at the same time, across different times and rhythmic arrangements; how to move with the emergences and stand-stills, with conceptualisations that do justice to all things gathered under the name of the urban. How to imagine comparatively amongst differences that remain different, individualised outcomes, but yet exist in-common. No book has so carefully conducted a specifically urban philosophy on these matters, capable of beginning and ending anywhere.’ AbdouMaliq Simone, Senior Research Fellow, Urban Institute, University of Sheffield The rapid pace and changing nature of twenty-first century urbanisation as well as the diversity of global urban experiences calls for new theories and new methodologies in urban studies. In Comparative Urbanism: Tactics for Global Urban Studies, Jennifer Robinson proposes grounds for reformatting comparative urban practice and offers a wide range of tactics for researching global urban experiences. The focus is on inventing new concepts as well as revising existing approaches. Inspired by postcolonial and decolonial critiques of urban studies she advocates for an experimental comparative urbanism, open to learning from different urban experiences and to expanding conversations amongst urban scholars across the globe. The book features a wealth of examples of comparative urban research, concerned with many dimensions of urban life. A range of theoretical and philosophical approaches ground an understanding of the radical revisability and emergent nature of concepts of the urban. Advanced students, urbanists and scholars will be prompted to compose comparisons which trace the interconnected and relational character of the urban, and to think with the variety of urban experiences and urbanisation processes across the globe, to produce the new insights the twenty-first century urban world demands.
Hitmen for Hire takes the reader on a journey like no other, navigating a world of paid hitmen, informers, rogue policemen, criminal taxi bosses, gang leaders, and crooked politicians and businessmen. Criminologist Mark Shaw examines a society in which contract killings have become commonplace, looking at who arranges hits, where to find a hitman, and even what it is like to operate as a hitman – or woman. Since 1994, South Africa has seen a worrying increase in the commercialisation of murder – and has been rocked by several high-profile contract killings. Drawing on his research of over a thousand incidents of hired assassinations, from 2000 to 2016, Shaw reveals how these murders are used to exert a mafia-type control over the country's legal and illegal economic activity. Contracted assassinations, and the organised criminal activity behind them, contain sinister linkages with the upperworld, most visibly in relation to disputes over tenders and access to government resources. State security actors increasingly mediate relations between the under and upper worlds, with serious implications for the long-term success of the post-apartheid democratic project.
With a raucous St Patrick’s Day dinner at Fort Salisbury (Harare) in 1891, a mere seven months after the Pioneer Column raised their flag on Cecil Square, the Mashonaland Irish Association was founded. Not only is it the oldest expatriate association in Zimbabwe, the MIA is the oldest Irish association on the African continent. The association developed into a vehicle for celebrating Irishness through a busy social calendar and welfare programmes. For over a century, the MIA has weathered the various challenges and upheavals of a shared colonial experience and Zimbabwe’s struggle for independence. Today, it continues to celebrate all things Irish while embracing its diaspora as it approaches its thirteenth decade of existence. This Miscellany charts the association from its inception to the present day with contributions from historians, scholars, writers and poets, priests, nuns, missionaries, ex-MIA Presidents and members; the diverse contributions range from the colonial Anglo-Irish to the Jewish-Irish experience and throughout, personalities have been resurrected, colourful ones recorded and even the Minute books examined; all attest to the richness of the association, its events but above all its members. Cumulatively, and beyond the stories of individuals, the narrative provides new insights into the layered complexity of the colonial experience, and the adaptation (or not) of people of a different culture and belief into a foreign setting.