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This memoir is about alternative paths of viewing life. How the creative mind can set its own course. How youthful adventure can grow into something others may find terrifying. How youth can be fortunate to survive the folly of its own nature. How consequences are learned by practical experiences. How practical experiences become the most efficient teacher. Having led an unconventional childhood, I was always captivated by unusual circumstances during my formative years. I grew up viewing life differently. To me, dangerous was adventurous. A challenge was something that required action. I sought creativity where others sought common place. The word “trite” was not in my vocabulary. Creative inspiration pushed me towards my life’s goals. As I grew older, it was my love of unusual experiences that developed my mindset. I listened carefully to the advice those over 60 offered. I questioned what others ignored. I chose the direction of my life based on fulfillment rather than wealth. This memoir was written out of pure joy. Part adventure, part insight of the human condition, and part foolhardy examples of youth; This book will reveal a colorful perspective on life. Happy reading.
"Reading My Father" is an intimate, moving, and beautifully written portrait of the novelist William Styron by his daughter, Alexandra.
As the United States transitioned from a rural nation to an urbanized, industrial giant between the War of 1812 and the early twentieth century, ordinary people struggled over the question of what it meant to be American. As Brian Roberts shows in Blackface Nation, this struggle is especially evident in popular culture and the interplay between two specific strains of music: middle-class folk and blackface minstrelsy. The Hutchinson Family Singers, the Northeast’s most popular middle-class singing group during the mid-nineteenth century, is perhaps the best example of the first strain of music. The group’s songs expressed an American identity rooted in communal values, with lyrics focusing on abolition, women’s rights, and socialism. Blackface minstrelsy, on the other hand, emerged out of an audience-based coalition of Northern business elites, Southern slaveholders, and young, white, working-class men, for whom blackface expressed an identity rooted in individual self-expression, anti-intellectualism, and white superiority. Its performers embodied the love-crime version of racism, in which vast swaths of the white public adored African Americans who fit blackface stereotypes even as they used those stereotypes to rationalize white supremacy. By the early twentieth century, the blackface version of the American identity had become a part of America’s consumer culture while the Hutchinsons’ songs were increasingly regarded as old-fashioned. Blackface Nation elucidates the central irony in America’s musical history: much of the music that has been interpreted as black, authentic, and expressive was invented, performed, and enjoyed by people who believed strongly in white superiority. At the same time, the music often depicted as white, repressed, and boringly bourgeois was often socially and racially inclusive, committed to reform, and devoted to challenging the immoralities at the heart of America’s capitalist order.
written by workers of the Federal writers' project of the Works progress administration for the state of Connecticut; sponsored by Wilbur L. Cross ...
Recounts the life of the capricious southern belle who was F. Scott Fitzgerald's wife.
The instinct to “want” is present from the start of life, as we all yearn for our first nourishment at birth. “Want” possesses an unquenchable appetite that relentlessly drives us towards the satisfying flavour of success. The insatiable desire for success is an aggressive force that compels us to pursue our dreams relentlessly. Our wants in our life keeps pushing us forward, shaping our actions, goals and feeding our hunger for success. The power of want for family, happiness, productivity, genuine friendships, good fortune, good health, spiritual support, self-confidence, or self-care is inherent in human behaviour. “Finding My Power of Want” by Tony J. Hebert examines how self-awareness, hard work, preparedness, and community support contribute to achieving one’s life goals. Even in the face of doubt and uncertainty, self-awareness serves as our guiding compass to stay on track. The concept of wealth accumulation is not heavily tied to want. Wanting good friends, a loving family, a successful career, and genuine happiness all play a role in one’s success in life. Hebert’s autobiography explores his life journey of discovering the power of want and how it contributed to his career and retirement success. Furthermore, he skillfully tells the story of his personal relationships beginning at age 8 that sparked this ability, offering guidance on how readers can harness their self-awareness to pursue their dreams and goals. The book further explores the power of community and personal ambition, as well as the heartbreaking emptiness that comes when your support system falls apart. Hebert’s book is dedicated to all those who made a positive impact on his life, such as coaches, cheerleaders, peers, family, mentors, neighbours, health and church leaders, and the countless volunteers who joined him in bettering their community. He names hundreds of them. “Finding My Power of Want” is an innovative study of human behaviour, using his personal experiences as a map to highlight its significance. This is a must-read for those who want to develop self-awareness and harness their personal power to achieve both their personal and community goals.