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Shiv Shakti Dus Mahavidya 1 in English rhyme with original text covers the Devi's: Universe, Source of Power, Energy Within, Mantra, Gita, Upanisad, Stotra, Arti, Birth, Living Energy & Power, 10 Cosmic forces, yantra, kavach, armour, stuti, Tedmples and Sakti Peeths.
Shiv Shakti Dus Mahavidya in English rhyme with original text includes various mantras, stuti, stotras etc English rhyme of Ma : Kali, Tara, Lalita, Bhuvaneshwari, Bharavi, Chinnamasta, umvanti, Banglamukhi, Matangi and Kamala.
Upanishads are prime portions of the Vedas, They are the foundational theological discourses of Hindu traditions called Vedanta or the conclusion of the Vedas. Upanishad 11 in English rhyme comprises of the Sandilya Upanishad, Sannyasa Upanishad, Para-Brahma Upanishad, Paramahamsa Upanishad, Pranagnihotra Upanishad, Paramahamsa Parivrajaka Upanishad, Turiyatita Avadhuta Upanishad, Sarasvati-Rahasya Upanishad, Satyayaniya Upanishad, Savitri Upanishad Sita Upanishad, Skanda Upanishad, and the Subala Upanishad written in English rhyme with the original Sanskrit text.
Exhibition catalog of ten contemporary Indian women artists; includes their brief life sketch.
The orgasmic maithuna (sacred sexual ritual of union) between the Inner Shakti and Shiva finds expression through these 112 set of talks between them. The VIGYAAN BHAIRAVA TANTRA as its inspiration; enticing, illuminating and full of rasa....They bring the reader to be inspired to search within and have his own such interactions.Free from the bigotry of duality, these talks are an impressum of the voices within us bringing us to new perceptions of a global and wholesome self that we essentially are.May you enjoy the Sambhoga!
The Hindu pantheon is rich in images of the divine feminine—deities representing a wide range of symbolic, social, and meditative meanings. David Kinsley's new book documents a highly unusual group of ten Hindu tantric goddesses, the Mahavidyas, many of whom are strongly associated with sexuality and violence. What is one to make of a goddess who cuts her own head off, or one who prefers sex with a corpse? The Mahavidyas embody habits, attributes, or identities usually considered repulsive or socially subversive and can be viewed as "antimodels" for women. Yet it is within the context of tantric worship that devotees seek to identify themselves with these forbidding goddesses. The Mahavidyas seem to function as "awakeners"—symbols which help to project one's consciousness beyond the socially acceptable or predictable. Drawing on a broad range of Sanskrit and vernacular texts as well as extensive research in India, including written and oral interpretations of contemporary Hindu practitioners, Kinsley describes the unusual qualities of each of the Mahavidyas and traces the parallels between their underlying themes. Especially valuable are the many rare and fascinating images he presents—each important to grasping the significance of the goddesses. Written in an accessible, engaging style, Kinsley's book provides a comprehensive understanding of the Mahavidyas and is also an overview of Hindu tantric practice.
There is hardly any person who is either not conversant with or not heard about occult sciences of which Yantra, Mantra, Tantra and not heard about occult sciences of which Yantra, Mantra, Tantra and forces are simply tributaries. Hindus, Jains, Muslims, ascetics, peers have written a lot about such sciences but only a selected few know how to use such devices ably and safely. The learned author has given detailed account on use, caution, warnings and methods for using such devices which are meant for relieving or causing agony/harm to a targeted person. The author has furnished relevant details about Yantra, Mantra and Tantra, black magic, sorcery etc. Hopefully, the right information will satiate urge of inquisitive readers, for some of whom it may be a new subject.
Shambhavi also reflects the transition zone when the day is almost at an end and the night has begun to take over. Thus, depicting Shakti as her various swaroopas (forms) transitioning from the benevolent and beautiful one to the ferocious and raw energy on the other. She cannot be co notated as a single identity as she flows like a river between the banks of paradoxes. The one who can acknowledge her variable identities and yet know that she transcends all identity is her qualified recipient and will surf the tides of samsara.This book portrays her in her 111 forms, the baseline principle remaining her nirguna, niraakar swaroopa. As the reader flows through the book, his own conditioning to see her as the form is fractured and he is laid open at her altar...for a similar transcendence and freedom.
The book throws light on Shree Yantra, where the author elaborates on its structure, the significance of each of its elements and how it attracts and spreads cosmic, vibrant radiance. It is a guidebook for serious spiritual seekers who are determined to acquire spiritual knowledge. The book aims to open minds and provoke thoughts based on the time-tested knowledge and practices of our ancestors. The author had drawn more than 222 Shree Yantras and dedicated them to Devi Kshethrams and friends.
This book provides an excellent introduction to the essence of Hindu Tantrism, discussing all the major concepts and correcting many existing misconceptions.