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A rare insider’s account of the inner workings of the Japanese economy, and the Bank of Japan’s monetary policy, by a career central banker The Japanese economy, once the envy of the world for its dynamism and growth, lost its shine after a financial bubble burst in early 1990s and slumped further during the Global Financial Crisis in 2008. It suffered even more damage in 2011, when a severe earthquake set off the Fukushima Daiichi nuclear disaster. However, the Bank of Japan soldiered on to combat low inflation, low growth, and low interest rates, and in many ways it served as a laboratory for actions taken by central banks in other parts of the world. Masaaki Shirakawa, who led the bank as governor from 2008 to 2013, provides a rare insider’s account of the workings of Japanese economic and monetary policy during this period and how it challenged mainstream economic thinking.
The White River Valley is part of a fertile crescent between Seattle and Tacoma, Washington, the largest metropolitan region in the Pacific Northwest. As the cities grew, the Valley was their breadbasket.Japanese migrants called the area Shirakawa, an exact translation of the English "White River." They first arrived in the late 19th century and worked as itinerants, but some Japanese workers leased farms in the Valley and settled in. They brought wives from the old country and encouraged countless other fortune-seekers to follow. By the 1920s, the Japanese were the majority ethnic group in the Valley farm belt and over half of all Japanese farms in Washington State were in the White River Valley.Part community history, part anthology, Shirakawa details how the first-generation Issei overcame waves of organized opposition to forge a viable, cohesive community. It is the story of their efforts to develop job opportunities, family support systems, cultural outlets, community organizations, and centers for worship and education. Above all, it tells how they paved the way for their American-born children, the Nisei, and descendant generations to succeed as citizens and bring honor to their heritage. Out of this environment came leaders like Tom Iseri, chairman of the Japanese American Citizens League, Pacific Northwest District, and Gordon Hirabayashi, famed resister of the wartime incarceration of Japanese Americans. More than forty Nisei who grew up in the White River Valley were interviewed for the book, and their voices resound in its pages.Just as Shirakawa chronicles the growth of a community, it also examines its swift demise after Pearl Harbor. The government swept Issei leaders out of the community and into detention camps. Shirakawa follows their fate, using rare documents from the National Archives to try to understand the unwarranted allegations of subversion against them.
This volume provides the most comprehensive treatment in Western literature of the Heian period, the Japanese imperial court's golden age.
Maybe you think learning and really understanding Chinese characters (called kanji in Japan, hanzi in China, hanja in Korea) is impossible. Perhaps thus far, it has been. Fortunately, however, the times have changed with this character dictionary. This translation of Shirakawa's bestselling Japanese dictionary gives you the correct explanations with an introduction to their mindset. It is the long-awaited true system of Chinese characters revealed for the first time and the only help for understanding and memorizing Chinese characters that works. Shizuka Shirakawa (1910-2006) was a terrific Chinese character scholar who is now widely acknowledged in East Asia. Christoph Schmitz is lucky being the only western scholar to have met and exchanged letters with him. He made East Asia's foremost Chinese character research available in English for the first time. * SHIRAKAWA METHOD -- Includes vocabulary and a commentary on the Shirakawa approach. * FULLY INDEXED -- Alphabetical vocabulary and classifier index. * THOROUGH CHARACTER FORM EXPLANATIONS -- Practical commentary explains the history of each character, revealing the hitherto undisclosed secrets of Chinese characters. * FOR ENGLISH SPEAKERS -- This amazing resource is the world's first truly independent look into kanji-guru Shirakawa's work and gives English-speaking readers an unbiased, beautifully printed and time-saving access to the best kanji method available. A practical comment explains the history of character research and its failures in East Asia and the West, the hitherto undisclosed secrets of Chinese characters, and also their political usage. (Paperback) First publication January 2016 (earlier date is merely that of ISBN allotment)
Vol. 1: Semiconductors;Vol. 2: Semiconductors Devices;Vol. 3: High-Tc Superconductors and Organic Conductors; Vol. 4: Ferroelectrics and Dielectrics; Vol. 5: Chalcogenide Glasses and Sol-Gel Materials; Vol. 6 Nanostructured Materials; Vol. 7: Liquid Crystals, Display and Laser Materials; Vol. 8: Conducting Polymers; Vol. 9: Nonlinear Optical Materials; Volume 10: Light-Emitting Diodes, Lithium Batteries and Polymer Devices
A collection of essays tackles a neglected field of Japan's history.
This book sheds new light on the relationship between religion and state in early modern Japan, and demonstrates the growing awareness of Shinto in both the political and the intellectual elite of Tokugawa Japan, even though Buddhism remained the privileged means of stately religious control. The first part analyses how the Tokugawa government aimed to control the populace via Buddhism and at the same time submitted Buddhism to the sacralization of the Tokugawa dynasty. The second part focuses on the religious protests throughout the entire period, with chapters on the suppression of Christians, heterodox Buddhist sects, and unwanted folk practitioners. The third part tackles the question of why early Tokugawa Confucianism was particularly interested in “Shinto” as an alternative to Buddhism and what “Shinto” actually meant from a Confucian stance. The final part of the book explores attempts to curtail the institutional power of Buddhism by reforming Shinto shrines, an important step in the so called “Shintoization of shrines” including the development of a self-contained Shinto clergy.