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Since its emergence in 1979, the Islamic Republic of Iran has remained a conundrum for observers, particularly in the West. Shi'ism and the Democratisation Process in Iran examines the fundaments of Iran's Islamic governance and asks the pivotal question: can democracy and Islam cohere?Addressing Wilayat al-Faqih, or rule by the jurisprudent - the theory upon which the Islamic Republic was constructed - he asserts that the system upholds both individual and communal rights, and provides scope for citizens to express their interests. Moussawi draws on the history and theological underpinnings of Shi'i Islam to argue that in today's Iran, politi and religion are neither rigid nor in diametric opposition. Exhaustively researched, Shi'ism and the Democratisation Process in Iran marks an invaluable addition to the growing oeuvre of books on Iran.
In this book, Ali Gheissari and Vali Nasr look at the political history of Iran in the modern era, and offer an in-depth analysis of the prospects for democracy to flourish there. After having produced the only successful Islamist challenge to the state, a revolution, and an Islamic Republic, Iran is now poised to produce a genuine and indigenous democratic movement in the Muslim world. Democracy in Iran is neither a sudden development nor a western import, and Gheissari and Nasr seek to understand why democracy failed to grow roots and lost ground to an autocratic Iranian state.
A comprehensive but concise overview of Iran's politics, economy, military, foreign policy, and nuclear program. The volume chronicles U.S.-Iran relations under six American presidents and probes five options for dealing with Iran. Organized thematically, this book provides top-level briefings by 50 top experts on Iran (both Iranian and Western authors) and is a practical and accessible "go-to" resource for practitioners, policymakers, academics, and students, as well as a fascinating wealth of information for anyone interested in understanding Iran's pivotal role in world politics.
In this book, Shaul Mishal and Ori Goldberg explore the ways in which Shiite leaderships in Iran and Lebanon approach themselves and their world. Contrary to the violent and radical image of religious leaderships in the Islamic Republic of Iran and Lebanese Hizballah, the political vision and practice of these leaderships view the world as a middle ground, shying away from absolutist and extremist tendencies. The political leadership assumed by Shiite religious scholars in Iran and Lebanon has transformed Shiite Islam from a marginalized minority to a highly politicized avant garde of Muslim presence, revitalized the practice and causes of political Islam in its struggle for legitimacy and authority, and reshaped the politics of the Middle East and the globe in its image. Utilizing approaches from social theory, history, theology, and literary criticism, the book presents these leaderships as pragmatic, interpretative entities with the potential to form fruitful relationships between Shiite leadership and the non-Shiite world.
In order to understand Iran's religious revolution of 1978-1979, it is important to look closely at an earlier revolution in the country, the constitutional revolution of 1905-1909. This revolution, which resulted in the establishment of Iran's first parliamentary democracy, was a seminal event in the country's history. The most thorough and comprehensive history of the revolution to date, Bayat's book examines the uneasy alliance of clerical, bureaucratic, landowning, and mercantile elements that won the support of the masses for a more democratic government, especially the clerical dissidents that gave the revolution an aura of religious legitimacy. Bayat argues that the recent religious revival in Iran is much less surprising when one sees how constitutionalists at the beginning of the century had to couch their calls for reform in the language of the Koran, claiming that political reforms constituted a return to Islam.
This book argues that Political Islam in the Iranian context evolved into three main schools of thought during the 1960s and 1970s: Jurisprudential Islam led by Ayatollah Khomeini, Leftist Islam led by Shariati, and Liberal Islam led by Bazargan. Despite the fact that all schools seek an Islamic state, their chosen methods and philosophical approaches diverge considerably. The synthesis of these three contrasting socio-political views is structured here to provide a coherent interpretation by means of ongoing comparison. This method has so far not been presented in academic studies within the field of Political Islam. Furthermore, this book provides a critical analysis of the aforementioned ‘Political Islam’ schools in Iran, their similarities and differences, relative success or failure, their contribution to the revolution of 1979 and how they have evolved from the pre-revolution era to the present.
Lottie Lucas is the luckiest person she knows. She has looks, money, three houses and a teenage son she adores So why is her husband Harold walking out on her? Light Years is also about zoos and the zodiac; the seasons and the stars; and how humans see the natural world. It is a novel about the possibilities of happiness, a surprising and beautiful contemporary love story. In the tradition of the best romantic comedy.' The Observer Sublimely funny and infinitely subtle, Light Years is pure delight.' Daily Telegraph Energetic and beguiling.' Sunday Telegraph 'This is so fine a novel, because so completely a planned and crafted one.' Times Literary Supplement
Indispensable for understanding the recent conflicts in Iran, Religion and Politics in Contemporary Iran provides a political history of the fluctuating relationships between the Islamic clergy and Iranian government since 1925. How different factions of the clergy, or ulama first lost and then regained a powerful position in Iran is the subject of this book. Akhavi analyzes how various factions within the clergy have responded to the government's efforts to encourage modernization and secularization, giving particular attention to the changes in the madrasahs, or theological colleges. He examines the main themes of the AyatullaH Khymayni's book, Islamic Government, and concludes by examining the alignments among the clergy in the past that indicate how they may develop in the future.
Why were urban women veiled in the early 1900s, unveiled from 1936 to 1979, and reveiled after the 1979 revolution? This question forms the basis of Hamideh Sedghi's original and unprecedented contribution to politics and Middle Eastern studies. Using primary and secondary sources, Sedghi offers new knowledge on women's agency in relation to state power. In this rigorous analysis she places contention over women at the centre of the political struggle between secular and religious forces and demonstrates that control over women's identities, sexuality, and labor has been central to the consolidation of state power. Sedghi links politics and culture with economics to present an integrated analysis of the private and public lives of different classes of women and their modes of resistance to state power.