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In the nineteenth century, the shrine cities of Najaf and Karbala in Ottoman Iraq emerged as the most important Shi'i centres of learning. In a major contribution to the study of pre-modern Middle Eastern religious institutions, Meir Litvak analyses the social and political dynamics of these communities. Tracing the historical evolution of Shi'i leadership, he explores the determinants of social status amongst the ulama, the concept of patronage, the structure of learning, questions of ethnicity, and financial matters. He also assesses the role of the ulama as communal leaders who, in the face of a hostile Sunni government in Baghdad, were often obliged to adopt a more quietest political stance than their counterparts in Iran. This is an important book which sheds light on the formation of contemporary Shi'ism and the surrounding debates.
On 22 February 2006, the main dome of the al-Askariyya shrine in Samarra was blown up. In the aftermath, sectarian strife between Shi'i and Sunni communities in Iraq and the wider region resonated around the world. The assault on Samarra, which was built in the period of the Abbasid caliphate in the ninth century CE, therefore came to represent for many a symbol of the destructive civil conflict which engulfed Iraq following the 2003 US-led invasion. The Shi'a of Samarra explores and analyses the cultural, architectural and political heritage of the Shi'a in both Samarra and the Middle East, thus highlighting how this city functions as a microcosm for the contentious issues and debates which remain at the forefront of efforts to rebuild the modern Iraqi state. From its origins under the eighth Abbasid caliph to its rise as a recognized site for visitation (ziyarat), akin to that of Najaf and Karbala, Samarra in the early period of Islam was a prominent gathering place for Shi'i Muslims. Of particular importance was the presence of the shrines of the tenth and eleventh Imams, and Samarra's status as the last known residence of the twelfth Imam. But upon the return of the Abbasids to their former capital of Baghdad at the end of the ninth century, Samarra's importance declined. Although there were Shi'i Muslims present in Samarra, it was in the late nineteenth century that the city once again became a centre for religious and juridical learning, for the most part due to the presence of the Ayatollah Mirza Hasan Shirazi. Here, the book highlights the cross-border linkages of Shi'i clerics and the impact of their teaching on both the Shi'a and Sunni within the city, and across the Middle East. Crucially, this volume also examines the history of sectarianism in Samarra: exploring issues of citizenship and identity in Iraq, and - bearing in mind the specific socio-political context of this conflict - analysing the rise of violence between the Shi'a and the Sunni. In the aftermath of the US-led invasion, and the bombings of the main dome in 2006 and the two minarets in 2007, this book also details the efforts at reconstruction that have taken place, providing important insights for students and researchers working on the history and politics of Iraq and the Middle East, as well as those interested in the art and architecture of the Islamic world.
This book takes a fresh look at the foundations of modern Islam. Scholars often locate the origins of the modern Islamic world in European colonialism or Islamic reactions to European modernity. However, this study focuses on the rise of Islamic movements indigenous to the Middle East, which developed in direct response to the collapse and decentralization of the Islamic gunpowder empires. In other words, the book argues that the Usuli movement as well as Wahhabism and neo-Sufism emerged in reaction to the disintegration and political decentralization of the Safavid, Ottoman, and Mughal empires. The book specifically highlights the emergence of Usuli Shi‘ism in the eighteenth and nineteenth centuries. The long-term impact of the Usuli revival was that Shi‘i clerics gained unprecedented social, political, and economic power in Iran and southern Iraq. Usuli clerics claimed authority to issue binding legal judgments, which, they argue, must be observed by all Shi‘is. By the early nineteenth century, Usulism emerged as a popular, fiercely independent, transnational Islamic movement. The Usuli clerics have often operated at the heart of social and political developments in modern Iraq and Iran and today dominate the politics of the region.
Religion and Politics in Iraq features four chapters that outline the major political developments faced by Iraq's Muslim clerics from the end of the 19th century, under the ailing Ottoman empire, to the 1980s. This crucial period saw fierce internal struggles, foreign intervention and bloody persecution of the political opposition, as well as the emergence of a totalitarian one-party system with absolute control over all sectors of social and religious life. During this period, Baathist Iraq attacked its Muslim neighbours Kuwait and Iran and used poison gas in its "ethnic cleansing" campaign against the Kurds. This book focuses on the dilemma of Iraq's clerics within this setting, caught between political activism and quietism. It addresses also major developments in neighbouring Iran insofar as they had a bearing on Iraq.
Najaf : The Gate of Wisdom is an introduction to one of the world's most sacred cities, illustrated with over 120 photographs and written by authors with first-hand experience of the city. The resting place of Imam 'Ali ibn Abi Talib - considered by Shi'i Islam the rightful successor to the Prophet Muhammed - Najaf is endowed with a unique spiritual significance for millions of Muslims. This book traces the city's history to the present day by surveying its urban form and major religious monuments, providing insight into Shi'i rituals, pilgrimages and funerals in the cemetery of Wadi al-Salam, and offering vivid portraits of its people.
The assault on Samarra, which was built in the period of the Abbasid caliphate in the ninth century CE, therefore came to represent for many a symbol of the destructive civil conflict which engulfed Iraq following the 2003 US-led invasion. The Shi'a of Samarra explores and analyses the cultural, architectural and political heritage of the Shi'a in both Samarra and the Middle East, thus highlighting how this city functions as a microcosm for the contentious issues and debates which remain at the forefront of efforts to rebuild the modern Iraqi state. Its examination of the socio-political context of the Shi'a/Sunni divide provides important insights for students and researchers working on the history and politics of Iraq and the Middle East, as well as those interested in the art and architecture of the Islamic world.
"Contemporary Muslims face the challenge of how can a legal system that was formulated in the classical period of Islam respond to the multitudinous challenges that present-day Muslims encounter? Is there a need for reformation in Islam? If so, where should it begin and in which direction should it proceed? Addressing this gap in Western scholarship, and contributing to the ongoing debate in Islamic scholarship, Shi'ism Revisited: Ijtihad and Reformation in Contemporary Times will: (i) explore how modernity has impinged on the classical formulation of Islamic law, and (ii) analyse how Shi'i jurists have responded to the intersection of shari'a (Islamic law) and modernity. The study is original and ground-breaking in that it seeks to tackle issues such as how Islamic law is being revised by Shi'i scholars on cases such as human rights, gender equality, the rights of non-Muslim minorities, and reconfiguring the rational and moral basis of Islamic law. Such questions have required scholars to apply ijtihad (independent reasoning) in providing solutions to the pressing questions in the religious and social fields. By examining the principles and application of Islamic legal theory (usul al-fiqh) and reformation in Shi'ism, as well as the current discourse on juristic hermeneutics and the basis of a new ijtihad, this research will address topics that have attracted much public attention. Since such issues have been largely neglected by Western scholarship, this book will provide a unique analysis of ijtihad and reformation in the Shi'i world"--
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The Saudi "ulama" are known for their strong opposition to Shi'a theology, Shi'a communities in Saudi Arabia, and external Shi'a influences such as Iran and Hezbollah. Their potent hostility, combined with the influence of the 'ulama' within the Saudi state and the Muslim world, has led some commentators to blame the Saudi 'ulama' for what they see as growing sectarian conflict in the Middle East. However, there is very little understanding of what reasoning lies behind the positions of the 'ulama' and there is a significant gap in the literature dealing with the polemics directed at the Shi'a by the Saudi religious establishment. In Saudi Clerics and Shi'a Islam, Raihan Ismail looks at the discourse of the Saudi "ulama" regarding Shiism and Shi'a communities, analysing their sermons, lectures, publications and religious rulings. The book finds that the attitudes of the "ulama" are not only governed by their theological convictions regarding Shiism, but are motivated by political events involving the Shi'a within the Saudi state and abroad. It also discovers that political events affect the intensity and frequency of the rhetoric of the ulama at any given time.
This book introduces readers to the legal epistemology that is advocated within Twelver Shiʿite uṣūl al-fiqh (legal theory). It critically surveys the epistemological underpinnings upheld by post-19th century Uṣūlī clerics that impel them to mainly deduce and interpret Sharia using scripture and literalist hermeneutical methods. An evaluation of these underpinnings uncovers the important juxtaposition that exists between the seminarian discourses of uṣūl al-fiqh and philosophy. The book hypothesises that uṣūl al-fiqh has both space and historical precedence to accept alternative epistemological theories that may enable orthodox Shiʿite clerics to display greater dynamism in deducing and interpreting Sharia.