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By surveying the religiously pluralistic setting of the eighteenth and early-nineteenth-century Shenandoah Valley, Longenecker reveals how the fabric of American pluralism was woven. Calling worldliness the "mainstream" and otherworldliness, "outsidernesss," Shenandoah Religion describes the transition certain denominations made in becoming mainstream and the resistance of others in maintaining distinctive dress, manners, social relations, economics, and apolitical viewpoints.
While congregational studies have expanded our understanding of American religion, little is known about the local practices of a single denomination at its smallest jurisdiction. This book explores how national denominational commitments are affecting the practices of local United Church of Christ congregations inside a single association in the Shenandoah Valley. Nationally, the UCC defines itself as a united and uniting church in its ecumenical work; as multiracial and multicultural in its diversity; as accessible to all in welcoming those with disabilities; as open and affirming for its LGBT members; and as a just peace church in its support of social justice. So, how fully have local congregations embraced these commitments? Might congregations be more attached to their older identities, particularly in areas where the church's predecessors were strongly rooted? Or are the national church's commitments being lived out at the grassroots level? The book measures congregational life in one of the UCC's oldest and smallest associations. Books on congregational studies either focus on a case study of a particular congregation, or large-scale surveys of U.S. congregations that explore aggregate data to explain their work. This book looks instead at a group of local congregations inside a small judicatory (the Shenandoah Association) of the United Church of Christ to explain religious life at the grassroots level.
This work first examines the theological streams of influence that constitute Brethren theology—Anabaptism and Radical Pietism—with particular focus given to key thinkers and leaders. It then explores the nuances of what came to be American Fundamentalism and Protestant Liberalism of the late nineteenth and early twentieth centuries, which provide important context to the thought of J. Allen Miller (1866–1935), a central Ashland Brethren theologian of that period. Miller’s theology demonstrates sympathy with both poles of the theological spectrum but remains distinct as a thoughtful mediation between these two extremes. Miller’s theological approach, termed “Word-Spirit Communal Revelationalism,” consists in his particular theological epistemology and biblical hermeneutics. When Miller’s theological witness moves into conversation with American evangelicalism, it proves helpful for the Ashland Brethren as they engage with the contemporary American evangelical landscape. His witness assists Brethren and other American evangelicals in offering a corrective to several pathologies or distortions identified within American evangelicalism. His theological method assists the larger American evangelical movement with tools for mediation over against polarization.
In the borderland between freedom and slavery, Gettysburg remains among the most legendary Civil War landmarks. A century and a half after the great battle, Cemetery Hill, the Seminary and its ridge, and the Peach Orchard remain powerful memories for their embodiment of the small-town North and their ability to touch themes vital to nineteenth-century religion. During this period, three patterns became particularly prominent: refinement, diversity, and war. In Gettysburg Religion, author Steve Longenecker explores the religious history of antebellum and Civil War–era Gettysburg, shedding light on the remarkable diversity of American religion and the intricate ways it interacted with the broader culture. Longenecker argues that Gettysburg religion revealed much about larger American society and about how trends in the Border North mirrored national developments. In many ways, Gettysburg and its surrounding Border North religion belonged to the future and signaled a coming pattern for modern America.
In her most important work, Matilda Joslyn Gage, founder of the Women's National Liberal Union, attacks the religious ideas and customs which historically have oppressed women.
"A monumental achievement. . . . Certainly the best thing written on Appalachian Religion and one of the best works on the region itself. Deborah McCauley has made a winning argument that Appalachian religion is a true and authentic counter-stream to modern mainstream Protestant religion." -- Loyal Jones, founding director of the Appalachian Center at Berea College Appalachian Mountain Religion is much more than a narrowly focused look at the religion of a region. Within this largest regional and widely diverse religious tradition can be found the strings that tie it to all of American religious history. The fierce drama between American Protestantism and Appalachian mountain religion has been played out for nearly two hundred years; the struggle between piety and reason, between the heart and the head, has echoes reaching back even further--from Continental Pietism and the Scots-Irish of western Scotland and Ulster to Colonial Baptist revival culture and plain-folk camp-meeting religion. Deborah Vansau McCauley places Appalachian mountain religion squarely at the center of American religious history, depicting the interaction and dramatic conflicts between it and the denominations that comprise the Protestant "mainstream." She clarifies the tradition histories and symbol systems of the area's principally oral religious culture, its worship practices and beliefs, further illuminating the clash between mountain religion and the "dominant religious culture" of the United States. This clash has helped to shape the course of American religious history. The explorations in Appalachian Mountain Religion range from Puritan theology to liberation theology, from Calvinism to the Holiness-Pentecostal movements. Within that wide realm and in the ongoing contention over religious values, the many strains of American religious history can be heard.
This student-friendly introduction combines both thematic and chronological approaches in exploring the pivotal role religion played in American history - and of its impact across a range of issues, from identity formation and politics, to race, gender, and class. A comprehensive introduction to American religious history that successfully combines thematic and chronological approaches, aiding both teaching and learning Brings together a stellar cast of experts to trace the development of theology, the political order, practice, and race, ethnicity, gender and class throughout America's history Accessibly structured in to four key eras: Exploration and Encounter (1492-1676); The Atlantic World (1676-1802); American Empire (1803-1898); and Global Reach (1898-present). Investigates the role of religion in forming people's identities, emotional experiences, social conflict, politics, and patriotism
Religious freedom is a fundamental and relatively uncontested right in both the United States and Europe. But other values like equality, justice, and the right to a private life are just as precious. Managing such conflicts has become a highly contested and politicized area of law and nowhere are such conflicts more evident – or more challenging – than those arising in the workplace. By comparing United States Federal Courts’ approach to free exercise in the workplace with that of the European Court of Human Rights, this book explores two very different methodologies for adjudicating rights conflicts. In examining methods and results, case by case, issue by issue and addressing each step of the analytical processes taken by judges, it becomes apparent that the United States has lost its way in the quest for equality and justice. It is argued here that while the European approach has its own flaws, its proportionality approach may offer vital lessons for United States practice. The book will make compelling reading for researchers, academics, and policy-makers working in the areas of law and religion, human rights law, constitutional law, and comparative law.