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This book is an integrated collection of essays looking at the shaping of Christianity in China with a special emphasis on the contributions of Chinese believers. As well as its geographical scope of the China Mainland, Taiwan, and Hong Kong, the material covers a span of time from the end of the Ming Dynasty until the Sichuan earthquake of 2008. Also, Anglicans, Presbyterians, Roman Catholics, Charismatics, and various kinds of independents rub shoulders within its pages. This is, of course, how it should be. A recurring theme is what we might call 'history from below'; in many cases scholars were only able to access indigenous Chinese Christians in records and biographies which principally concerned Western Missionaries. The contributors include established academics and emerging postgraduate students, a mixture of Chinese and Western authors. Paul Woods is a Research Tutor at the Oxford Centre for Mission Studies, specialising in East Asia. He is the author of Theologising migration: Otherness and liminality in East Asia. His areas of interest are identity and otherness and postsocialism. In previous incarnations he obtained doctoral degrees in Chinese Linguistics and in Biblical Theology.
This book is an integrated collection of essays looking at the shaping of Christianity in China with a special emphasis on the contributions of Chinese believers. As well as its geographical scope of the China Mainland, Taiwan, and Hong Kong, the material covers a span of time from the end of the Ming Dynasty until the Sichuan earthquake of 2008. Also, Anglicans, Presbyterians, Roman Catholics, Charismatics, and various kinds of independents rub shoulders within its pages. This is, of course, how it should be.
This book examines the complex relationships of civil society and Christianity in Greater China. Different authors investigate to what extent Christians demonstrate the quality of civic virtues and reflect on the difficulties of applying civil society theories to Chinese societies.
The book examines the dynamic processes of the various social, political, and cultural negotiations that representatives of Christian groups engage in within authoritarian societies in Greater China, where Christianity is deemed a foreign religious system brought to China by colonial rulers. The book explores the political and social cooperation and negotiations of two particular Christian groups in their respective and distinct settings: the open sector of the Catholic Church in the communist People’s Republic on mainland China from 1945 to the present day, and the Presbyterian church of Taiwan in the Republic of China in Taiwan during the period of martial law from 1949 to 1987. Rather than simply confirm the ‘domination-resistance’ model of church–state relations, the book focuses on the various approaches adopted by religious groups during the process of negotiation. In an authoritative Chinese environment, religious specialists face two related pressures: the demands of their authoritarian rulers and social pressure requiring them to assimilate to the local culture. The book uses two case studies to support a wider theory of economic approach to religion.
What is the state of Christianity in China? Some scholars say that China is invulnerable to religion. In contrast, others say that past efforts of missionaries have failed, writing off those converted as nothing more than “rice Christians” or cynical souls who had frequented the missions for the benefits they provided. Some wonder if the Cultural Revolution extinguished any chances of Christianity in China. Rodney Stark and Xiuhua Wang offer a different perspective, arguing that Christianity is alive, well, and on the rise. Stark approaches the topic from an extensive research background in Christianity and Chinese history, and Wang provides an inside look at Christianity and its place in her home country of China. Both authors cover the history of religion in China, disproving older theories concerning the number of Christians and the kinds of Christians that have emerged in the past 155 years. Stark and Wang claim that when just considering the visible Christians—those not part of underground churches—thousands of Chinese are still converted to Christianity daily, and forty new churches are opening each week. A Star in the East draws on two major national surveys to sketch a close-up of religion in China. A reliable estimate is that by 2007 there were approximately 60 million Christians in China. If the current growth rate were to hold until 2030, there would be more Christians in China—about 295 million—than in any other nation. This trend has significant implications, not just for China but for the greater world order. It is probable that Chinese Christianity will splinter into denominations, likely leading to the same political, social, and economic ramifications seen in the West today. Whether you’re new to studying Christianity in China or whether this has been your area of interest for years, A Star in the East provides a reliable, thought-provoking, and engaging account of the resilience of the Christian faith in China and the implications it has for the future.
This text addresses the history and future of homegrown, mass Chinese Christianity. Drawing on a collection of sources, the author traces the transformation of Protestant Christianity in the 20th-century China from a small 'missionary' church buffeted by antiforeignism to an indigenous opular religion energized by nationalism.
This volume attempts to review the historical development of Chinese Christianity from a “global-local” or “glocalization” perspective. It includes chapters on the Boxer Movement, Chinese indigenous movements, and Christian higher education and also contains seven biographical chapters. The author expounds upon the interplay of “universal” and “particular” aspects as well as the global and local forces which shaped the characteristics of Chinese Christianity in the late nineteenth and early twentieth century. This work focused on China could have wider implications for modern scholarship, both in the fields of comparative history of education and modern Chinese church history, for those scholars who are exploring the dialogical interplay between global and local Christianities.

John Song

Research Assistant Professor of Mission Daryl R Ireland

Published: 2020-08-15

Total Pages: 270


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The second volume on Christianity in China covers the period from 1800 to the present day, dealing with the complexities of both Catholic and Protestant aspects.