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Shankaravara could run faster than all his friends and swim across the Brahmaputra when it was in spate. But when his grandmother scolded him for not paying attention to his books, he took her words seriously. Named Shankar Dev by his guru, the young man fulfilled all his duties as a student and a householder before embarking on a voyage of self-discovery. A voyage which led to his starting the Vaishnava movement in Assam.
Horror is not something we create, nor is it something that jumps out of a closet in a dark room at an ungodly hour. Horror is not something which always advertises its presence with things falling down, windows banging shut or lights going off. It is something far more subtle, more real, more sinister like your shadow, imagine if it were to grow in length every day even if you stood at the same spot, at the same time of the day and when the lighting is similar. The shadow that grows like a cloak on your back on a day by day basis proportionate to the debauchery and evil you engage in, until it grows to such an extent that it engulfs you, sunlight is blotted out of your life and you are condemned to live in eternal darkness, is the essence of horror. Something that enters your life as a small vice, stays on as a companion, then grows as a master in whose clutches you are until it obliterates “you”. Horror is that which will sink deep roots into your subconscious and change you from within to such an extent that you will appear alien to yourself.
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The Indian Listener (fortnightly programme journal of AIR in English) published by The Indian State Broadcasting Service,Bombay ,started on 22 December, 1935 and was the successor to the Indian Radio Times in english, which was published beginning in July 16 of 1927. From 22 August ,1937 onwards, it was published by All India Radio,New Delhi.From July 3 ,1949,it was turned into a weekly journal. Later,The Indian listener became "Akashvani" in January 5, 1958. It was made a fortnightly again on July 1,1983. It used to serve the listener as a bradshaw of broadcasting ,and give listener the useful information in an interesting manner about programmes,who writes them,take part in them and produce them along with photographs of performing artists. It also contains the information of major changes in the policy and service of the organisation. NAME OF THE JOURNAL: The Indian Listener LANGUAGE OF THE JOURNAL: English DATE,MONTH & YEAR OF PUBLICATION: 08-07-1951 PERIODICITY OF THE JOURNAL: Weekly NUMBER OF PAGES: 47 VOLUME NUMBER: Vol. XVI. No. 28. BROADCAST PROGRAMME SCHEDULE PUBLISHED(PAGE NOS): 16-43 ARTICLE: 1. Conversation 2. The Pessimist 3. Traffic Problems and Safety Measures 4. The Joy of Discovery 5. Fifty Years of Medicine and Public Health AUTHOR: 1. Dr. R. K. Sinha 2. K. K. Mehrotra 3. S. C. Nayak 4. Dr. Charles Fabri 5. Dr. P. Kumaran Nair KEYWORDS: 1. Goethe, Charles II, Pangloss 2. Buddha, pessimistic, brooding imagination 3. traffic control devices, accidents, highway engineering 4. Greek sculpture, modern art, museums 5. preventive medicine, typhoid vaccine, immunology Document ID: INL-1951 (J-D) Vol-II (02)
‘Religion is a tool in the hands of the oppressor against the oppressed solely because he frames the commandments and calls them the God’s’, is an apt description of the Hindu social order. The book rips open the raw nerve of Hinduism—its invidious castes, positioned as a ‘God-ordained’ institution, commandeered by its freebooter priestly class while clandestinely establishing its religious, social and political hegemony through interpolation of its pristine and effulgent scriptures. The author boldly analyses this imbroglio through a microscopic analysis of these and more related issues: • How priests controlled the Hindu religious, social, educational and political apparatus? • How the dominant priestly class fractured the society into mutually antagonistic subordinated hierarchical segments, and ruled it by reserving all elite jobs for itself? • How the fiendish priesthood emasculated shudras by depriving them of the ‘shaastra and shastra’ (education and arms) and made them permanent ‘village servant classes’? • How the pretensions of attaining siddhis through 'meditation and penances' established priests as the ‘gods on earth’ for their assertions of ‘purity and effulgence’? • How ‘karma’, ‘reincarnation’ and ‘84-lakhs births’ theories were devised to justify fatalism and hierarchical gradation of varnas? • Can India be rightfully called the ‘vishvaguru’ and the mother of all civilisations? • How Buddhism effeminated Hindus and made them the doormats for the ruthless? • Why Hindus had to abandon their own, to adop foreign institutions of governance? • Why Hinduism should become a universal and proselytising faith and fight demographic challenges posed by Islam and Christianity?
"Akashvani" (English ) is a programme journal of ALL INDIA RADIO ,it was formerly known as The Indian Listener.It used to serve the listener as a bradshaw of broadcasting ,and give listener the useful information in an interesting manner about programmes, who writes them,take part in them and produce them along with photographs of performing artists.It also contains the information of major changes in the policy and service of the organisation. The Indian Listener (fortnightly programme journal of AIR in English) published by The Indian State Broadcasting Service,Bombay ,started on 22 december, 1935 and was the successor to the Indian Radio Times in english, which was published beginning in July 16 of 1927. From 22 August ,1937 onwards, it used to published by All India Radio,New Delhi.In 1950,it was turned into a weekly journal. Later,The Indian listener became "Akashvani" (English ) in January 5, 1958. It was made a fortnightly again on July 1,1983. NAME OF THE JOURNAL: AKASHVANI LANGUAGE OF THE JOURNAL: English DATE,MONTH & YEAR OF PUBLICATION: 01/05/1960 PERIODICITY OF THE JOURNAL: Weekly NUMBER OF PAGES: 48 VOLUME NUMBER: Vol. XXV. No. 18. BROADCAST PROGRAMME SCHEDULE PUBLISHED(PAGE NOS): 08-48 ARTICLE: 1. Are Plays Written for monyalone 2. Sociological Thought and Literature 3. Feuds in NEFA Tribes 4. International Assignments of Indian Armed Forces AUTHOR: 1. A.C Hall 2. R. E . Cavallero 3. M. C. Goswami 4. Major V. Longer KEYWORDS : A crusadere,condition today,the Elizabethans Never young,debased currency, Hollow shibboleths,old standards invalid, Executive agent,exemplary behaviour,complex problems Document ID : APE-1960-(J-J)-Vol-I-18 Prasar Bharati Archives has the copyright in all matter published in this and other AIR journals.For reproduction previous permission is essential.
"Akashvani" (English) is a programme journal of ALL INDIA RADIO, it was formerly known as The Indian Listener. It used to serve the listener as a bradshaw of broadcasting ,and give listener the useful information in an interesting manner about programmes, who writes them, take part in them and produce them along with photographs of performing artists. It also contains the information of major changes in the policy and service of the organisation. The Indian Listener (fortnightly programme journal of AIR in English) published by The Indian State Broadcasting Service, Bombay, started on 22 December, 1935 and was the successor to the Indian Radio Times in English, which was published beginning in July 16 of 1927. From 22 August ,1937 onwards, it used to published by All India Radio, New Delhi. From 1950,it was turned into a weekly journal. Later, The Indian listener became "Akashvani" (English ) w.e.f. January 5, 1958. It was made fortnightly journal again w.e.f July 1,1983. NAME OF THE JOURNAL: AKASHVANI LANGUAGE OF THE JOURNAL: English DATE, MONTH & YEAR OF PUBLICATION: 31 MARCH, 1974 PERIODICITY OF THE JOURNAL: Weekly NUMBER OF PAGES: 44 VOLUME NUMBER: Vol. XXXIX, No. 10 BROADCAST PROGRAMME SCHEDULE PUBLISHED (PAGE NOS): 12-42 ARTICLE: 1. Sagar Samrat 2. Some Botanical Adventures and Their Impact On Us 3. Two Telugu Poems 4. Leprosy-Is It a Incurable Disease 5. Slum Improvement AUTHOR: 1. Rajinder Singh 2. Dr. A. S. Rao 3. Dasarathy 4. Dr. G. M. Brahma 5. A. K. M. Karim Prasar Bharati Archives has the copyright in all matters published in this “AKASHVANI” and other AIR journals. For reproduction previous permission is essential
Gurus and Media is the first book dedicated to media and mediation in domains of public guruship and devotion. Illuminating the mediatisation of guruship and the guru-isation of media, it bridges the gap between scholarship on gurus and the disciplines of media and visual culture studies. It investigates guru iconographies in and across various time periods and also the distinctive ways in which diverse gurus engage with and inhabit different forms of media: statuary, games, print publications, photographs, portraiture, films, machines, social media, bodies, words, graffiti, dolls, sound, verse, tombs and more. The book’s interdisciplinary chapters advance, both conceptually and ethnographically, our understanding of the function of media in the dramatic production of guruship, and reflect on the corporate branding of gurus and on mediated guruship as a series of aesthetic traps for the captivation of devotees and others. They show how different media can further enliven the complex plurality of guruship, for instance in instantiating notions of ‘absent-present’ guruship and demonstrating the mutual mediation of gurus, caste and Hindutva. Throughout, the book foregrounds contested visions of the guru in the development of devotional publics and pluriform guruship across time and space. Thinking through the guru’s many media entanglements in a single place, the book contributes new insights to the study of South Asian religions and to the study of mediation more broadly. Praise for Gurus and Media 'Sight, sound, image, narrative, representation and performance in the complex world of gurus are richly illuminated and deeply theorised in this outstanding volume. The immensely important, but hitherto under-explored, visual and aural dimensions of guru-ship across several religious traditions have received path-breaking and wide-ranging treatment by best-known experts on the subject.' Nandini Gooptu, University of Oxford ‘Gurus and Media casts subtle light on a phenomenon that too often shines so brightly that it is hard to see. This collection is a tremendously rich resource for anyone trying to make sense of that ambiguous zone where authority appears at once as seduction and as salvation, as comfort and as terror.’ William Mazzarella, University of Chicago 'This remarkable collection uses the figure of the mass-mediated guru to throw light on how modern Hindu mobilization generates a highly diverse set of religious charismatics in India. Because of the diversity of the contributors to this volume, the book is also a moveable feast of cases, methods and cultural styles in a major cultural region.' Arjun Appadurai, Emeritus Professor of Media, Culture and Communication, New York University
The continuing saga of a contemporary mass leader who sought out a vision and a method to amalgamate yoga and health care into the mainstream consciousness Baba Ramdev’s emergence as the new ideologue of a national and global spiritual resurgence is considered by many as a curious phenomenon. This work is a study on the making of the Ramdev spectacle with all its inescapable assertiveness, mass enthusiasm and, of course, controversies. It seeks to locate his philosophy in today’s socio-cultural milieu, while tracing its origins in Indian spiritual history, and the past landmark reformist movements that have been initiated in the country by earlier path-breakers including Sri Aurobindo, Swami Dayananda, Paramhansa Yogananda, Swami Sahajanand Saraswati, Bhagwan Nityananda, J. N. Krishnamurty and Sri Ramana Rishi. Indeed, Ramdev represents a renewed continuity to the great revival of the ancient Indian spiritual traditions and yoga that took place in the twentieth century and received recognition worldwide. With his own version of holistic yoga as a ploy for instituting the universal right to health, Baba Ramdev has proposed two distinct ideological alternatives to the current established order of the world – pranayama and the yogic way of life as the key to health restoration and well-being; and manifestation of an enabling spiritual environment for personal and social transformation. Ramdev’s arrival once again underlines the continuing significance of Oriental spiritualism the world over as it offers perhaps the most promising insights for the creation of a ‘new spiritually-awakened man’ – a man at ease with himself and with the world around him.