Download Free Shamans Lamas And Evangelicals In Early Xixth Century Transbaikalia Book in PDF and EPUB Free Download. You can read online Shamans Lamas And Evangelicals In Early Xixth Century Transbaikalia and write the review.

First published in 1985, Shamans, Lamas and Evangelicals tells the little known yet fascinating story of a missionary venture to Eastern Siberia in the year 1818. Two missionaries, one English, one Swedish, with the tiresome voyage across the Baltic behind them, set out with their wives to face the daunting prospect of a 3000-mile journey by sledge across the rough snow roads of Siberia in the depths of winter. The mission was unusual in its conception. Established by the London Missionary Society and the backing of the Tsar, Alexander I, its aim was to bring the Christian gospel to the Buryats, and, once that was accomplished, to cross into China, evangelize the Mongols there, and then set about the conversion of the Chinese. The mission failed, but it was nonetheless an extraordinary episode. It is the story of men who first had to learn Russian in order to teach themselves Mongolian, who brought up their families, founded schools, treated the sick, and translated the entire Bible into Mongolian, printing the Old Testament on their own local press. This is an interesting historical reference work for scholars and researchers of Russian history and Mongolian history.
This book offers an in-depth insight into post-socialist rural shamans in Mongolia thereby making a rare but important contribution to the ethnography of both Inner Asia and Southern Siberia. It examines the social making of shamans, in particular those of the Shishget depression of the northernmost borders of Mongolia.
"Das Manuskript wurde der Klasse fèur Geistenwissenschaften am 19. November 2008 vorgelegt"--T.p. verso.
The interaction of 19th-century Russian missionaries with three indigenous groups, the Chukchi and Altaians in Siberia and the Dena'ina Indians in Alaska, resulted in widely different outcomes. The Chukchi disregarded the missionary message, the Dena'ina embraced Christianity, and the Altaians responded by selectively borrowing from Orthodox religion. Znamenski—in the first work of its kind in English—argues that the relationships between indigenous shamanism and Orthodox missionaries in Siberia and Alaska were essentially a dialogue about spiritual, political, and ideological power, and challenges both the widespread conviction that Christian missionaries always acted as agents of colonial oppression among tribal peoples and the notion that native peoples maintained their pristine traditional cultures despite years of interaction with Western society. Znamenski asserts that Russian missionary policy toward indigenous peoples was, at best, ambivalent and cannot be described as either Russification or a broad tolerance of native cultures. After two broad introductory chapters, he deals with each indigenous people in a separate section, illustrating the ways in which native Siberians and Alaskans acted as active players, welcoming, adopting, rejecting, or reinterpreting elements of Christianity depending upon surrounding circumstances and individual cultural stances.