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A study of archaeological evidence for Shamanism in North America and how it links to the archaeology of the mind. Visit our website for sample chapters!
To learn to think like a shaman is to attune yourself to a magical spectrum of infinite possibilities, unseen truths, alternative realities, and spiritual support. When a shaman likes what’s happening, they know how to make it better, and when they don’t, they know how to change it. The Shaman’s Mind is a book that teaches the reader how to align and transform their own mind into one that sees the world through the lens of the indigenous healers of old. Based on the Omega workshop by the same name.
Increasing numbers of professionals in the fields of psychology and therapy are seeking to incorporate elements of spirituality into their therapeutic oeuvre, addressing not only mental and emotional issues, but also the soul. This book discloses how indigenous traditions can be adapted to offer practitioners a highly effective repertoire of insights, psycho-spiritual approaches and therapeutic tools. The underlying concepts and world-views of indigenous and contemporary shamanism are explained and tied in with current developments in psychology and science. After clarifying altered states of perception, concepts of integrative wholeness of mind, body, soul and spirit and transformative shamanic 'healing' approaches, the book goes on to outline concrete contemporary tools and techniques that can be applied directly to work with clients. It presents research, examples and case studies throughout. This will be enlightening and compelling reading for psychologists, therapists, counsellors and coaches looking for profound insights and innovative methods of practice that cater for the whole human psyche, reaching beyond contemporary Western mind and body approaches.
Pearson brings a cogent, well-argued case for the understanding of much prehistoric art as shamanistic practice. Using the theoretical premises of cognitive archaeology and a careful examination of rock art worldwide, Pearson is able to dismiss other theories of why ancient peoples produced art_totemism, art-for-art's sake, structuralism, hunting magic. Then examining both ethnographic and neuropsychological evidence, he makes a strong case for the use of shamanistic ritual and hallucinogenic substances as the genesis of much prehistoric art. Bolstered with examples from contemporary cultures and archaeological sites around the world, Pearson's thesis should be of interest not only to archaeologists, but art historians, psychologists, cultural anthropologist, and the general public.
For generation after generation, Toltec shamans have passed down their wisdom through teaching stories. The purpose of these stories is to implant a seed of knowledge in the mind of the listener, where it can ultimately sprout and blossom into a new and better way of life. In The Wisdom of the Shamans: What the Ancient Masters Can Teach Us About Love and Life, Toltec shaman and master storyteller don Jose Ruiz shares some of the most popular stories from his family's oral tradition and offers corresponding lessons that illustrate the larger ideas within each story. Ruiz begins by explaining that contrary to the stereotypical image of "witch doctor," the ancient shamans were men and women who fulfilled several roles within their communities: philosopher, spiritual guide, medical doctor, psychologist, and friend. According to Ruiz, their teachings are not primitive or reserved for a chosen few initiates but are instead a powerful series of lessons on love and life that are available to us all. To that aim, he has included exercises, meditations, and shamanic rituals to help you experience the personal transformation these stories offer. The shamans taught that the truth you seek is inside of you. Let these stories, lessons, and tools be your guide to finding the innate wisdom that lives within.
Dr. Walsh offers an exciting look at the variety of shamanic practices and its basis in sound psychological principles from a thoroughly Western perspective. The timeless wealth of spiritual insights available through shamanic techniques are shown to the modern, non-tribal student. "A wonderfully lucid, engrossing guide to shamans' practices and beliefs."--Publishers Weekly.
Shamans of the Lost World bridges the gap between recent work in the cognitive sciences and some of humankind's oldest religious expressions. In this detailed look at the prehistoric shamanism of the Ohio Hopewell, Romain uses cognitive science, archaeology, and ethnology to propose that the shamanic worldview results from psychological mechanisms that have a basis in our cognitive evolutionary development. The discussions in this volume of the most current theories concerning how early peoples came to believe in spirits and gods, as well as how those theories help account for what we find in the archaeological record of the Hopewell, are of interest to archaeologists and cognitive scientists alike.
“This guy does next level stuff. I have worked with him and I have no idea how or why he is able to do some of the things I have witnessed. Science is just catching up with biohacking. It’s time to start studying spirit hacking and how Shaman Durek can achieve the tangible results he achieves.” —Dave Asprey, author of the New York Times bestseller, The Bulletproof Diet, Silicon Valley investor and technology entrepreneur In Spirit Hacking: Shamanic Keys to Reclaim Your Personal Power, Transform Yourself, and Light Up the World, Shaman Durek, a sixth-generation shaman, shares life altering shamanic keys allowing you to tap into your personal power. Through new information you will banish fear and darkness from your life in favor of light, positivity, and strength. Shaman Durek’s bold and sometimes controversial wisdom shakes loose our assumptions about ourselves and the very world around us. He ultimately teaches us how to step fearlessly out of this Blackout (the age of darkness we are currently experiencing) and access a place of fierce empowerment by use of tools and techniques of timeless Shamanic tradition. This transformation is both personal and collective; as individuals step out of darkness and begin to experience the light, we bring our loved ones and communities out of the shadows as well. Shaman Durek inherited a rich legacy of ancient wisdom and now shares this knowledge for a modern context. He advises everyone from celebrities like Gwyneth Paltrow and Nina Dobrev to innovative executives such as Bullet-Proof Coffee founder Dave Asprey. Spirit Hacking shatters readers’ complacency, giving them tools to navigate the tumultuous times in which we find ourselves. We will emerge from this period happier, lighter, and more vibrant than ever before.
Tribal peoples believe that the shaman experiences, absorbs, and communicates a special mode of power, sustaining and healing. This book discusses American Indian shamanic traditions, particularly those of the Woodland Ojibway, in terms drawn from the classical shamanism of Siberian peoples. Using a cultural-historical method, John A. Grim describes the spiritual formation of shamans, male and female, and elucidates the special religious experience that they transmit to their tribes. Writing as a historian of religion well acquainted with ethnological materials, Grim identifies four patterns in the shamanic experience: cosmology, tribal sanction, ritual reenactment, and trance experience. Relating those concepts to the Siberian and Ojibway experiences, he draws on mythology, sociology, anthropology, and psychology to paint a picture of shamanism that is both particularized and interpretative. As religious personalities, shamans are important today because of their singular ability to express symbolically the forces that animate the tribal cosmology. Often identifying themselves with primordial earth processes, shamans develop symbol systems drawn from the archetypal earth images that are vital to their psychic healing technique. This particular ability to resonate with the natural world is felt as an important need in our time. Those readers who identify with American Indians as they confront modern technological society will value this introduction to our native shamanic traditions and to the religious experience itself. The author's discussion of Ojibway practices is the most comprehensive short treatment available, written with a fine poetic feeling that reflects the literary expressiveness inherent in American Indian religion and thought.