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Shah Hussain also known as Madhu Lal Hussain is a gem of Punjabi literature He first time used classical genre of kafi- stanza having four lines in each poem . Born in 1539 A.D. in the Walled City of Lahore he was special in his love for Madhu a Brahmin lad .His intense and intimate love drew strong criticism from his contemporary intellectuals and historians of the undivided India- the likes of Lajwanti Ramkrishna. Male-to-male relation though viewed negatively yet it was usual and customary with Iranian mystics and Sufis. A renowned writer quote Shah Hussain as saying, " I am neither a Muslim nor a pagan". In fact he was a Muslim as he memorized Qur'an in his early age.He turned Mureed (follower )of Behlol Shah Daryal -a remowned Pir (spiritual leader)- for 26 years.His poetry and personality carries diversity and acceptance for Hindus, Sikhs and Dalits as his fervent love for Madhu lal showed.He possessed some miraculous powers as stories goes. He was spotted sleeping in the same bed with Madhu and his relative came to murder the both but fate turned them blind and they couldn't carry out the killing.His kafis are touching and moving like that of Baba Bulleh Shah, Baba Fareed Ganj Shakar and Dr Allama Iqbal .His poems are short in metre and ryhthmetic in pronouncing and strong in message and appeal.He touches upon important topics of Ishq e haqiqi (love for Allah), life, charkh, life anddeath, purpose of life etc.His standing and stature may be gauged from the fact that millions of people in Pakistan, India and other parts of the world love him and visit his tomb near Mughal garden Shalamar Bagh.His annual Urs (festival gattering) attract huge rush and crowed .There lies burried both the friends -Shah Hussain and Madhu Lal now infused in one collective name of Madhu Lal Hussain.
Sufism has long constituted one of the most powerful drawcards to people embracing Islam. This book considers a broad range of questions relating to Sufism, including its history, manifestations in various countries and communities, its expression in poetry, women and Sufism, and expressions among popular spirituality. In addition, the volume challenges the long-held view of Sufism as being necessarily peaceful, through a consideration in one paper of Sufis engaging in violent Jihad. The book works at the interface between the scholarly and the practical, using rigorous methodology to ensure that its findings are reliable, while also giving attention to how Sufi thinking impacts the daily lives of Sufis. This represents an original and important dimension of this study, given the significant role played by Sufis throughout Islamic history in enriching discussion of intellectual and charismatic questions, as well as informing popular practice among “Folk” Muslims.
Poet, weaver, mystic, saint, Shah Hussein created a stir in sixteenth-century Punjab through his unconventional lifestyle and the subversive power of his poetry. Popularly known as Madho Lal Hussein, after he adopted the name of his young lover and disciple, he remains a beguiling, enigmatic figure: a firebrand whose growing fame was a cause of anxiety for the political elite, a Muslim who fell in love with a Hindu boy and won his heart and devotion, a rebel philosopher who found solace in ignominy. Deceptively simple and astonishingly relevant, the poems in this magnificent collection are charged with longing, and offer insight into the true nature of love and death, desire and sublimation. Naveed Alam’s lilting translation brings out the verve and allure of Hussein’s verses which continue to be sung and recited over 400 years after his death.
On the life of Shah Husain, 16th century Muslim sufi saint and poet from Lahore, Pakistan; includes English translation of selected Panjabi verses from his works.
'NDiaye is a hypnotic storyteller with an unflinching understanding of the rock-bottom reality of most people's life.' New York Times ' One of France's most exciting prose stylists.' The Guardian. Obsessed by her encounters with the mysterious green women, and haunted by the Garonne River, a nameless narrator seeks them out in La Roele, Paris, Marseille, and Ouagadougou. Each encounter reveals different aspects of the women; real or imagined, dead or alive, seductive or suicidal, driving the narrator deeper into her obsession, in this unsettling exploration of identity, memory and paranoia. Self Portrait in Green is the multi-prize winning, Marie NDiaye's brilliant subversion of the memoir. Written in diary entries, with lyrical prose and dreamlike imagery, we start with and return to the river, which mirrors the narrative by posing more questions than it answers.
This is an insightful social analysis of the 'mohajirs', migrants from the Urdu-speaking belt of Northern India who mostly settled in Sindh fron 1947 onwards, and who were confronted by issues of identity and ethnicity as they clung to their culture.
The Indian Listener (fortnightly programme journal of AIR in English) published by The Indian State Broadcasting Service,Bombay ,started on 22 December, 1935 and was the successor to the Indian Radio Times in english, which was published beginning in July 16 of 1927. From 22 August ,1937 onwards, it was published by All India Radio,New Delhi.In 1950,it was turned into a weekly journal. Later,The Indian listener became "Akashvani" in January 5, 1958. It was made a fortnightly again on July 1,1983. It used to serve the listener as a bradshaw of broadcasting ,and give listener the useful information in an interesting manner about programmes,who writes them,take part in them and produce them along with photographs of performing artists. It also contains the information of major changes in the policy and service of the organisation. NAME OF THE JOURNAL: The Indian Listener LANGUAGE OF THE JOURNAL: English DATE,MONTH & YEAR OF PUBLICATION: 22-03-1946 PERIODICITY OF THE JOURNAL: Fortnightly NUMBER OF PAGES: 96 VOLUME NUMBER: Vol. XI, No. 7 BROADCAST PROGRAMME SCHEDULE PUBLISHED(PAGE NOS): 14-17, 19-21, 31-90 ARTICLE: 1. War Against Disease 2. The Land Of Religion 3. Those Sun-Spots! 4. Joad And The Classics 5. Our Food AUTHOR: 1. Sir Joseph Bhore 2. A.J. Hopkinson 3. Prof. T.P. Navanita Krishnan 4. Jean Stewart 5. Dr. K.P. Basu KEYWORDS: 1. Public health, Modern medicine, Doctor, Disease, Environmental hygiene, Community health 2. Tibetan Government, Dalai Lama, Tibetan Goodwill Mission, Lhasa 3. Sun-spots, Sir William Herchel, Galileo, Telescope 4. Jude The Obscure, The Bookmark, r. C.E.M. Joad 5. Nutrition, Bajra, Jowar, Diet, Health Document ID: INL-1945-46(D-J) Vol-I (07)