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Samuel David Luzzatto (1800-1865), known by his Hebrew acronym Shadal, was the leading Italian Jewish scholar of the 19th century. A linguist, educator, and religious thinker, he devoted his talents above all to the interpretation of the Bible. As a master of Hebrew grammar and usage, he focused on the plain meaning of the text. Although he was a devout believer in the divinity, unity, and antiquity of the Torah, Shadal approached the text in a remarkably free spirit of inquiry, drawing upon a wide variety of sources, ancient and contemporary, Jewish and non-Jewish. As a result, his interpretations may strike even the modern reader as fresh and novel. Among the highlights of Shadal's Exodus (Shemot) commentary are his view of the Ten Plagues as nature-based phenomena that nevertheless contained supranatural qualities, his discerning literary analysis of the Song of the Sea, and his daring willingness-despite his acceptance of rabbinic halakhah in practice-to look behind the Rabbis' interpretation of the book's legal sections and examine their literal meanings. Shadal's treatment of Exodus, as well as the other books of the Torah, consisted of his Italian translation of the text and his Hebrew-language commentary. Here, for the first time, is an all-English version of both the text translation and the unabridged commentary, the first complete edition of Shadal's Exodus since its original publication in 1872. The translator-editor has supplied explanatory notes and a list identifying the sources cited.
Samuel David Luzzatto (1800-1865), known by his Hebrew acronym Shadal, was the leading Italian Jewish scholar of the 19th century. A linguist, educator, and religious thinker, he devoted his talents above all to the interpretation of the Bible. As a master of Hebrew grammar and usage, he focused on the plain meaning of the text. Although he was a devout believer in the divinity, unity, and antiquity of the Torah, Shadal approached the text in a remarkably free spirit of inquiry, drawing upon a wide variety of sources, ancient and contemporary, Jewish and non-Jewish. As a result, his interpretations may strike even the modern reader as fresh and novel. Among the highlights of Shadal's Exodus (Shemot) commentary are his view of the Ten Plagues as nature-based phenomena that nevertheless contained supranatural qualities, his discerning literary analysis of the Song of the Sea, and his daring willingness--despite his acceptance of rabbinic halakhah in practice--to look behind the Rabbis' interpretation of the book's legal sections and examine their literal meanings. Shadal's treatment of Exodus, as well as the other books of the Torah, consisted of his Italian translation of the text and his Hebrew-language commentary. Here, for the first time, is an all-English version of both the text translation and the unabridged commentary, the first complete edition of Shadal's Exodus since its original publication in 1872. The translator-editor has supplied explanatory notes and a list identifying the sources cited.
"In 1969 Professor Greenberg published his Understanding Exodus, covering Exodus 1-11. In this second edition, introduced and edited by Jeffrey H. Tigay, the author's corrections and revisions are incorporated, along with a new foreword. In addition, a new appendix, ""Questions for Uncovering the Message of a Biblical Text,"" is included, which provides the reader with a succinct articulation of Greenberg's approach to exegesis."
The book of Exodus raises some ethical questions central to the Jewish faith. Too often, we learn these Biblical stories as children and never revisit them-or their ethical implications-once we have reached adulthood. In many cases, we realize that the explanations we learned in childhood call for further elucidation.Rabbi Dr. Abba Engelberg presents many traditional answers, explained in depth, as well as some original interpretations, to difficult ethical questions raised by the narrative of the book of Exodus, including: Can we understand Egyptian oppression as a forerunner to anti-Semitism?What does it mean that Pharaoh's heart was hardened? Is there an ethical problem in removing his free will?Did Jethro join the Jewish people out of righteousness or expediency? Do his motivations matter?What is the thematic relationship between the two halves of the Ten Commandments?Why do the interpersonal laws of Mishpatim precede the God-oriented laws of Terumah and Tetzaveh?Was Aaron's participation justified in the episode of the golden calf
No matter how many times you have read stories from the Bible, there is always something new to learn from the lives of its characters and the challenges they face. This is especially true for the book of Exodus, and this second Curious Student’s Guide will help your children glean new insights into the Exodus narrative. This book will guide your children to these lessons by first summarizing key stories from Exodus and then asking thought-provoking questions. Consider the following example: Every reader of Exodus knows that Moses is its hero, but how many are aware of Miriam’s heroism? Miriam is six years old when Moses is born. Very often, adults tell six-year-old children that they are too little to do this or that. But it is Miriam who approaches Pharaoh’s daughter after she pulls baby Moses from the river to ask, “Shall I go and get you a Hebrew woman to nurse the child for you?” How dare any slave, especially a child, speak to Pharaoh’s daughter and tell her what to do? Miriam dares, and by highlighting her bravery, this book challenges young readers to think about what they can accomplish by speaking up. With this Curious Student's Guide in hand, your children will discover similarly important life lessons they can apply to their own lives.
In 1969 Professor Greenberg published his Understanding Exodus, covering Exodus 1-11. In this second edition, introduced and edited by Jeffrey H. Tigay, the author's corrections and revisions are incorporated, along with a new foreword. In addition, a new appendix, "Questions for Uncovering the Message of a Biblical Text," is included, which provides the reader with a succinct articulation of Greenberg's approach to exegesis.
This bible commentary looks at how Exodus has influenced and has been influenced by history, religion, politics, the arts and other forms of culture over the ages. A bible commentary tracing the reception history of Exodus from Old Testament times, through the Patristic and Reformation periods, to the present day. Considers the ways in which Exodus has influenced and has been influenced by history, religion, politics, the arts and other forms of culture in Jewish, Christian and secular settings. Looks at how Exodus has served as a tool of liberation and tyranny in a variety of settings. Shows how Exodus has been used to shape the identities of individuals and groups. Discusses the works of current and past poets, musicians, film-makers, authors and artists influenced by Exodus. Addresses uses of Exodus related to American and European history such as the Glorious Revolution, colonialism, the American Revolution, Civil War, Civil Rights Movement, African-Americans, and Native Americans, as well as uses by prominent and little-known historical figures Considers the impact of the Ten Commandments and other laws, in legal, political and religious contexts. The Blackwell Bible Commentary series is supported by a website at www.bbibcomm.net
Written by leading experts in the field, The Book of Exodus: Composition, Reception, and Interpretation offers a wide-ranging treatment of the main aspects of Exodus. Its twenty-four essays fall under four main sections. The first section contains studies of a more general nature, including the history of Exodus in critical study, Exodus in literary and historical study, as well as the function of Exodus in the Pentateuch. The second section contains commentary on or interpretation of specific passages (or sections) of Exodus, as well as essays on its formation, genres, and themes. The third section contains essays on the textual history and reception of Exodus in Judaism and Christianity. The final section explores the theologies of the book of Exodus.